A plaine and familiar exposition of the fifteenth, sixteenth, and seventeenth chapters of the Prouerbs of Salomon

About this Item

Title
A plaine and familiar exposition of the fifteenth, sixteenth, and seventeenth chapters of the Prouerbs of Salomon
Author
Dod, John, 1549?-1645.
Publication
London :: Printed by Thomas Haueland for Thomas Man,
1609.
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Subject terms
Bible. -- O.T. -- Proverbs XV-XVII -- Commentaries -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A20556.0001.001
Cite this Item
"A plaine and familiar exposition of the fifteenth, sixteenth, and seventeenth chapters of the Prouerbs of Salomon." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A20556.0001.001. University of Michigan Library Digital Collections. Accessed June 9, 2024.

Pages

Verse 9. The way of the wicked is an abomination to the Lord: but he loueth him that followeth righteousnesse.

THE way of the wicked] The whole course of his life and behauiour: whatsoeuer hee saith, and all that hee doth [is abomination to the Lord] is filthy and loathsome in his eies, prouoking him in anger to plague him. And this is not to bee vnderstood onely of the grosse faults of sin∣full men, when they directly transgresse the Law of God, but of euery thing else which they take in hand, as long as they walke after the flesh: as labour and trauell; their meat and drinke; their sleepe and necessarie refreshings: though in exercises not vtterly vnlawfull; though in mat∣ters that bee meerely ciuill; though in actions euery way commendable for others to performe. And heereof the A∣postle speaketh, when he saith to Titus, That to the pure all * 1.1 things are pure; but vnto them that are defiled and vnbeleeuing, nothing is pure, but euen their mindes and consciences are defiled. But he loueth him] esteemeth him, and vseth him as his own childe; causeth his heart to feele the comfort of his fauour, and will in due time make it manifest to all the world how deare he is vnto him [who followeth after righteousnesse] which is not cold, or slow, or vnstable in doing of good; but with might and maine striueth constantly to obtaine the habit and increase of goodnesse. The word signifieth earnestly to pursue, being a Metaphor taken from the eagernesse of wilde beasts, or rauenous fowles, or of any kinde of creatures that liue by the spoile of others, which will run or flie, both

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fast and farre, rather than bee disappointed of their prey. True it is, that all are not of equall graces, nor any one at all times equally affected to that which is iust and vpright; but none must leaue off endeuour to seeke it. Euery man is to make it his gaine, and to abandon all the impediments which would stay him from it. The sense and meaning of the words will be the better discerned, if that bee supplied which is vnderstood in either part of the sentence, in this manner: The Lord abhorreth the way and person of the wicked, because he followeth iniquitie: but hee loueth the person and way of the godly, because hee followeth righte∣ousnesse.

[Doct.] God respecteth not men according to their wealth and state, but according to their waies and behauiour. Many wicked men haue great substance and dignitie; and yet no∣thing that they haue or doe is any whit acceptable to the Lord: And most godly men liue in pouertie, or other affli∣ctions; and yet all of them are pretious vnto him. See chap. 11. verse 20. Doct. 2.

Notes

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