O my people, remember now what Balack King of Moah had deuised, and what Balaam the sonnne of Beor answered him, from Shittim vnto Gilgal, that ye may knowe the righteousnes of the Lord.
AN amplification of the benefites of God both exceeding great and also continued toward the Israelites,* 1.1 by the reckoning vp of the fourth and fift benefite the which is done in this place. The fourth benefite was, that God not only defended them against the open violence,* 1.2 and manifest weapons and warres of the Egypti∣ans: but also against the subtill and craftie deuises of other ene∣mies, whereof we reade Num. 23. and the which are here mentio∣ned. For Balac hired for a reward Balaam a notable Soothsayer or Prophet among the profane or heathen men at that time, to curse and banne the Israelites, and to prouoke God against them. The which was a most crafty deuise, to wit, to stirre vp God against them rather then men: and to procure and bring against them the wrath of God, rather then earthly weapons. Which counsell and deuise of Balac God withstoode, and turned it into a blessing vn∣to the Israelites.* 1.3 The fift benefite is, for that the course and order of these benefites of God towards the Israelites in the wildernes was perpetuall and continued from time to time. The which time is described by the place, and by the things that fell out in it. For from Sittim vnto Gilgal there doe passe 40. yeares, in the which the Isra∣elites liued in the wildernes. Balaam commeth to Sittim against the Israelites: in Gilgal is the couenant of God renued with the Israe∣lites Ios. 5. Confer this place with Psalm. 78. Psalm. 91. ver. 10.11. and 106. So then all that time of their being in the wildernes the course of God his benefites was perpetuall and continuall towards them.