A fruitfull commentarie vpon the twelue small prophets briefe, plaine, and easie, going ouer the same verse by verse, and shewing every where the method, points of doctrine, and figures of rhetoricke, to the no small profit of all godly and well disposed readers, with very necessarie fore-notes for the vnderstanding of both of these, and also all other the prophets. The text of these prophets together with that of the quotations omitted by the author, faithfully supplied by the translatour, and purged of faults in the Latine coppie almost innumerable, with a table of all the chiefe matters herein handled, and marginall notes very plentifull and profitable; so that it may in manner be counted a new booke in regard of these additions. VVritten in Latin by Lambertus Danæus, and newly turned into English by Iohn Stockwood minister and preacher at Tunbridge.

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Title
A fruitfull commentarie vpon the twelue small prophets briefe, plaine, and easie, going ouer the same verse by verse, and shewing every where the method, points of doctrine, and figures of rhetoricke, to the no small profit of all godly and well disposed readers, with very necessarie fore-notes for the vnderstanding of both of these, and also all other the prophets. The text of these prophets together with that of the quotations omitted by the author, faithfully supplied by the translatour, and purged of faults in the Latine coppie almost innumerable, with a table of all the chiefe matters herein handled, and marginall notes very plentifull and profitable; so that it may in manner be counted a new booke in regard of these additions. VVritten in Latin by Lambertus Danæus, and newly turned into English by Iohn Stockwood minister and preacher at Tunbridge.
Author
Daneau, Lambert, ca. 1530-1595?
Publication
[Cambridge] :: Printed by Iohn Legate, printer to the Vniversitie of Cambridge [and at London, by J. Orwin] 1594. And are to be sold [by R. Bankworth] at the signe of the Sunne in Paules Church-yard in London,
[1594]
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Subject terms
Bible. -- O.T -- Commentaries -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A19799.0001.001
Cite this Item
"A fruitfull commentarie vpon the twelue small prophets briefe, plaine, and easie, going ouer the same verse by verse, and shewing every where the method, points of doctrine, and figures of rhetoricke, to the no small profit of all godly and well disposed readers, with very necessarie fore-notes for the vnderstanding of both of these, and also all other the prophets. The text of these prophets together with that of the quotations omitted by the author, faithfully supplied by the translatour, and purged of faults in the Latine coppie almost innumerable, with a table of all the chiefe matters herein handled, and marginall notes very plentifull and profitable; so that it may in manner be counted a new booke in regard of these additions. VVritten in Latin by Lambertus Danæus, and newly turned into English by Iohn Stockwood minister and preacher at Tunbridge." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A19799.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

Vers. 5.
Thus sayth the Lord, concerning the Prophets that deceiue my people, and bite them with their teeth, and crie peace, but if a man put not into their mouthes, they prepare warre against him.

THe second sort of those which excel, or are in authoritie among the people, to wit, those which either are in deede Prophets, or els at least wise in name, as these, whom in this place he reprehen∣deth, would seeme to be. Moreouer,* 1.1 this verse hath three things to be noted. First, who speaketh: God Iehouah, that these threatnings might haue their authoritie and credit against the neuer so colou∣rable,* 1.2 and stubborne thwarting and exception of these men,* 1.3 vnto whom they are denounced or threatned. Secondly, to whom he speaketh: namely, vnto the false Prophets, whom he described be∣fore cap. 2. ver. 11. and in this place calleth lyars, and authors of the error of the people. Thirdly, why God reproueth them, to wit,* 1.4 be∣cause they altogether abused his word, and so holie a vocation or calling, as they falsely and rashly tooke vpon themselues, namely, the calling of a Prophet. There is then a double cause of the repre∣hension: one, for that they deceiue, and cause men to erre: an o∣ther, for that these men, whom they so deceiue, are the people of God, whom God commaunded, and will haue to bee instructed truely out of his word, and not lyingly out of the dreames of men. Further, the course that these false Prophets take in their dealing & preaching is here also by an Hypotyposis,* 1.5 or liuely description pain∣ted forth, as if it were in a maner to bee seene with the eye, wherein their meere couetousnes, and mockerie of the word of God, is most impudent and shameles. Which two vices Peter also hath noted in false Prophets 2. Epist. cap. 2. ver. 3, 13, 14. of whom he sayth: And through couetousnes shall they with feined words make merchandise of you, and shall receiue the wages of vnrighteousnes, as they count it plea∣sure to liue deliciously for a season: they haue hearts exercised with couetousnes. And as for the couetousnes which here he reprehen∣deth in these false Prophets, it appeareth herein, for that they threa∣ten boldly terrible cursings, and destructions to come vnto men that offer, and giue them nothing. So then they prophesie for re∣wards, as hereafter ver. 11. and Ierem. 5. And concerning their ma∣nifest mockerie of the word of God, and of so holie a calling, the same is in this, that when as they are well fed of any man, they pro∣mise

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vnto him, as it were out of the mouth of God, peace, & all most happie things. The maners, gurmandise, and begging, and coue∣tousnesse of Monks and Friars, especiallie the begging ones, as they are called, could not possiblie be described and set out more truely and better, according vnto that old saying.

O Monachi, vestri stomachi, sunt amphora Bacchi: Vos estis, Deus est testis, certissima pestis.
In rude like meeter thus:
O monkish asses, your bellies which passes, are iollie wine glasses: Ye are, God sayth so, without any no, a most certaine wo.

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