A fruitfull commentarie vpon the twelue small prophets briefe, plaine, and easie, going ouer the same verse by verse, and shewing every where the method, points of doctrine, and figures of rhetoricke, to the no small profit of all godly and well disposed readers, with very necessarie fore-notes for the vnderstanding of both of these, and also all other the prophets. The text of these prophets together with that of the quotations omitted by the author, faithfully supplied by the translatour, and purged of faults in the Latine coppie almost innumerable, with a table of all the chiefe matters herein handled, and marginall notes very plentifull and profitable; so that it may in manner be counted a new booke in regard of these additions. VVritten in Latin by Lambertus Danæus, and newly turned into English by Iohn Stockwood minister and preacher at Tunbridge.

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Title
A fruitfull commentarie vpon the twelue small prophets briefe, plaine, and easie, going ouer the same verse by verse, and shewing every where the method, points of doctrine, and figures of rhetoricke, to the no small profit of all godly and well disposed readers, with very necessarie fore-notes for the vnderstanding of both of these, and also all other the prophets. The text of these prophets together with that of the quotations omitted by the author, faithfully supplied by the translatour, and purged of faults in the Latine coppie almost innumerable, with a table of all the chiefe matters herein handled, and marginall notes very plentifull and profitable; so that it may in manner be counted a new booke in regard of these additions. VVritten in Latin by Lambertus Danæus, and newly turned into English by Iohn Stockwood minister and preacher at Tunbridge.
Author
Daneau, Lambert, ca. 1530-1595?
Publication
[Cambridge] :: Printed by Iohn Legate, printer to the Vniversitie of Cambridge [and at London, by J. Orwin] 1594. And are to be sold [by R. Bankworth] at the signe of the Sunne in Paules Church-yard in London,
[1594]
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Subject terms
Bible. -- O.T -- Commentaries -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A19799.0001.001
Cite this Item
"A fruitfull commentarie vpon the twelue small prophets briefe, plaine, and easie, going ouer the same verse by verse, and shewing every where the method, points of doctrine, and figures of rhetoricke, to the no small profit of all godly and well disposed readers, with very necessarie fore-notes for the vnderstanding of both of these, and also all other the prophets. The text of these prophets together with that of the quotations omitted by the author, faithfully supplied by the translatour, and purged of faults in the Latine coppie almost innumerable, with a table of all the chiefe matters herein handled, and marginall notes very plentifull and profitable; so that it may in manner be counted a new booke in regard of these additions. VVritten in Latin by Lambertus Danæus, and newly turned into English by Iohn Stockwood minister and preacher at Tunbridge." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A19799.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

Vers. 10.
I haue seene villenie in the house of Israel: there is the whor∣dome of Ephraim: Israel is defiled.

* 1.1IN the second place he reckoneth vp the life of the Princes and rulers of the people of Israel. In the third, of the whole people,

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that, as I haue sayd, all the degrees and estates of that kingdome may bee held guiltie before God: and therefore there is here also contained a most euident confirmation and proofe of the accusa∣tion of the Israelites, the which was begun before, as in the former verses, to wit, 8. and 9. So then the Princes are accused of whore∣dome. And these are vnderstood questionles vnder the name of the house of Israel and Ephraim, as I haue sayd before cap. 5. ver. 1. But this whoredome is called an horrible matter, and a villanie, and no∣torious offence, to the end that in this place we should vnderstand not any kind of whoredome whatsoeuer to bee noted, but that the which of all other doth most greatly displease God. And that is i∣dolatrie, the which was first ordained and set vp by the Princes, by the King himselfe, and the Nobles of the kingdome of Israel, who were Ephraimites, and afterwards by the selfe same defended: af∣ter whose example the rest of the people committed whoredome afterwards, that is, worshipped idols, and polluted or defiled them∣selues before God. For such as are the Princes, sayth Plato, such the rest of the citizens are wont for to bee. The whole world frameth themselues after the example of the King. And therefore 1. King. 12 ver. 30. you shall finde, how easely the whole people were drawne vnto idolatrie, after that Ieroboam had once builded vp the Altars and golden Calues at Dan and Beth-el: For the people went (because of the one) of the calues, euen to Dan. And after this manner did the Princes of Israel sinne.

* 1.2The people also did afterwards pollute and defile themselues with the same idolatries and superstitions, vnto the which they saw their Princes to be giuen. And therefore it is added, Israel is defiled with whoredome, to wit, the which the Princes of this people of Ephraim did teach them. Wherefore now in this place, as I haue sayd before, I thinke the worde (Israel) to bee taken for the whole people. Therefore the sinnes, and especially the sinnes of idolatrie, excuse not the people before God.

Notes

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