Yet am I the Lord thy God from the land of Egypt, and thou shalt know no God but me: for there is no Sauiour beside me.
* 1.1A Confutation of this idolatrie, the which reigned among the Is∣raelites then: and doth now also among men at this day. Wher∣fore men are now called backe from idols vnto the true God, not only by the discommoditie and hurt which idolatrie bringeth: but also by their duetie or office, and by reason it selfe, the which doth plainly ouerthrow idolatrie, if so be that men will heare reason. And this confutation is manifold. First, from the most ancient and pe∣culiar, or especiall couenant of God with this people: and againe from the most holie and ancient promise of this people. For God had peculiarly chosen this people for his owne, and seuered them out from others, and promised that he would be their God, euen from the very deliuering of this people out of the land of Egypt: and on the other side this people had by a mutuall couenant & pro∣mise vndertaken that they would be the people of this God onely. And therefore Exod. 20. ver. 3. God commaundeth them saying:* 1.2 Thou shalt haue none other Gods before me. And againe ver. 23. Ye 02 shall not make therefore with me gods of siluer, nor gods of gold: you shall make you none. And from that time of their deliuerance out of Egypt vnto the time of this Prophet, there passed betweene almost