A fruitfull commentarie vpon the twelue small prophets briefe, plaine, and easie, going ouer the same verse by verse, and shewing every where the method, points of doctrine, and figures of rhetoricke, to the no small profit of all godly and well disposed readers, with very necessarie fore-notes for the vnderstanding of both of these, and also all other the prophets. The text of these prophets together with that of the quotations omitted by the author, faithfully supplied by the translatour, and purged of faults in the Latine coppie almost innumerable, with a table of all the chiefe matters herein handled, and marginall notes very plentifull and profitable; so that it may in manner be counted a new booke in regard of these additions. VVritten in Latin by Lambertus Danæus, and newly turned into English by Iohn Stockwood minister and preacher at Tunbridge.

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Title
A fruitfull commentarie vpon the twelue small prophets briefe, plaine, and easie, going ouer the same verse by verse, and shewing every where the method, points of doctrine, and figures of rhetoricke, to the no small profit of all godly and well disposed readers, with very necessarie fore-notes for the vnderstanding of both of these, and also all other the prophets. The text of these prophets together with that of the quotations omitted by the author, faithfully supplied by the translatour, and purged of faults in the Latine coppie almost innumerable, with a table of all the chiefe matters herein handled, and marginall notes very plentifull and profitable; so that it may in manner be counted a new booke in regard of these additions. VVritten in Latin by Lambertus Danæus, and newly turned into English by Iohn Stockwood minister and preacher at Tunbridge.
Author
Daneau, Lambert, ca. 1530-1595?
Publication
[Cambridge] :: Printed by Iohn Legate, printer to the Vniversitie of Cambridge [and at London, by J. Orwin] 1594. And are to be sold [by R. Bankworth] at the signe of the Sunne in Paules Church-yard in London,
[1594]
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Subject terms
Bible. -- O.T -- Commentaries -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A19799.0001.001
Cite this Item
"A fruitfull commentarie vpon the twelue small prophets briefe, plaine, and easie, going ouer the same verse by verse, and shewing every where the method, points of doctrine, and figures of rhetoricke, to the no small profit of all godly and well disposed readers, with very necessarie fore-notes for the vnderstanding of both of these, and also all other the prophets. The text of these prophets together with that of the quotations omitted by the author, faithfully supplied by the translatour, and purged of faults in the Latine coppie almost innumerable, with a table of all the chiefe matters herein handled, and marginall notes very plentifull and profitable; so that it may in manner be counted a new booke in regard of these additions. VVritten in Latin by Lambertus Danæus, and newly turned into English by Iohn Stockwood minister and preacher at Tunbridge." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A19799.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

Vers. 7.
And he proclaimed and said through Ninive (by the counsell of the King and his nobles) saying: Let neither man nor beast, bul∣locke, nor sheepe taste any thing, neither feed, nor drinke water.

* 1.1AN amplification of the same circumstance of the persons, whereunto are also adioyned two other circumstances: And the amplification of the persons repenting, consisteth in this, that the men of all ages, sexe, and kinde or condition, as the Peeres and States of the Realme, and also the common people fasted, and cloathed them-selues with sackecloath.

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They did therefore openly repent. Concerning age, the very children and infants also fasted, concerning sexe, the females & the males, yea the bridegromes and brides fasted. And these are gathered by this word (Man) in this place taken generally. But Ioellcap. 2. ver. 16. all these former are expressely commanded for to fast in these wordes: Gather the people, sanctifie the congregati∣on: gather the elders: assemble the children, and those that sucke the brestes: let the bridegrome goe forth of his chamber, and the bride out of her bride chmber. Thus then all that same whole most great city was in sorow, and full of most bitter heavinesse, and there∣fore gaue forth testimony of her repentance. Such a generall so∣row doth the prophet Isai foreshew that the Moabites shoulde be in, because of the great evils, that were to come upon them. cap. 15. ver. 3. In their streetes (saith the Prophet) shall they b•••• girded vvith sackecloath: on the toppes of their houses, and in their streetes every one shall howle and come downe with weeping. Read the whole chapter. To be short, not onely the men, but also the cattell, * 1.2 that is, all the brute beasts that were tame, and had their being with men, fasted, & put on sackcloath and cloath of haire, as the oxen, the sheepe, under which by the figure Synecdoth (which is, when the whole is put for the part, or the part for the whole) I doe comprehend the other kindes of tame beasts, 〈◊〉〈◊〉 hennes, dogges, and the rest, which doe live of foode given unto them by men, and not of ravine. But this latter point was extra∣ordinarie in this publike repentance, neither is it rashly of us to be followed: but was used by them to shew the greatnesse of their sorrowe. And thus much of the first circumstance of this publike repentance of the Ninivites.

* 1.3There followeth the second circumstance, namely, the meane whereby this repentance was proclaimed. It was proclaimed by the publike commandement of the king and his whole counsel the which by a sergeant was openly cried and declared through out the whole citie of Ninive. So those things which are pub∣like, ought to be done by the authoritie of the publike counsell.

The third circumstance, is the forme and maner of this repen∣tance, * 1.4 and the same moste exquisite or perfect so farre footh as concerneth the outwarde signes, for all these are commaunder to fast from all kind of meate, not onely from delicate and dair∣tie meates: sackcloath, and cloth of haire are appointed for the••••∣to weare and to be clothed withall, so that both the men & also

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the beasts themselves might be understood to be worthy of that anger of God, that is, of death. Finally a strong crie unto God is commaunded with mourning and teares, that by the earnest feeling of their miserie and guiltinesse before God, all of them might repent and mourne. For here is prescribed or appointed a religious fast, and not a naturall, or physicall fast.

Notes

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