One and thyrtye epigrammes wherein are brieflye touched so manye abuses, that maye and ought to be put away / compiled and imprinted by Robert Crowley, dwellinge in Elye rentes in Holburne.
About this Item
- Title
- One and thyrtye epigrammes wherein are brieflye touched so manye abuses, that maye and ought to be put away / compiled and imprinted by Robert Crowley, dwellinge in Elye rentes in Holburne.
- Author
- Crowley, Robert, 1518?-1588.
- Publication
- [London :: Robert Crowley],
- 1550.
- Rights/Permissions
-
To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
- Subject terms
- Epigrams, English.
- Link to this Item
-
http://name.umdl.umich.edu/A19663.0001.001
- Cite this Item
-
"One and thyrtye epigrammes wherein are brieflye touched so manye abuses, that maye and ought to be put away / compiled and imprinted by Robert Crowley, dwellinge in Elye rentes in Holburne." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A19663.0001.001. University of Michigan Library Digital Collections. Accessed June 18, 2024.
Pages
Page [unnumbered]
WHen the bodye is vexed
through humors corrupted
To restore it to helth
those humours muste be purged
For if they remayne
they wyll styl encrease:
Euerye daye more and more
and augment the disease.
So that in shorte tyme
the bodye muste decaye,
Excepte God gyue health
by some other waye.
Euen so doeth it fare
by the weale publike
Whyche chaunceth to be often
diseased and sycke.
Throughe the mischeuous malyce
of suche menne as be,
Desierous to breake
the publyke vnitie.
Eche publike bodye
muste be purged therfore
Of these rotten humours
as is sayde before.
Page [unnumbered]
Else wyll it decaye,
as do the bodies naturall
When rotten humours
haue infected them ouer all
But if the publyke bodie,
can not be purged well
By force of purgacion
as phicisins do tell
When bodies be weake,
and so lowe brought
That by purgacion,
no health can be wrought
Then must there be sought
some easyer waye
To kil ye strength of those humors
as phiasians saye.
When the swerde wyll not helpe
in the commune wealth
To purge it of Commotioners
and brynge it to health.
Than muste discrete counsel
fynde wayes to kyll,
The power of those rebels
and lette them of their wyll.
Page [unnumbered]
And that muste be by cherishynge
the humours naturall,
And by quyckenynge agayne
of the spirites vytall.
Whyche in the commune wealthe
are the subiectes true,
That do alwaye studye
Sedition to eschewe.
When these mē through cherishing
do growe and be stronge:
Than can not Commocioners
continue longe.
For as whan the strength
of yll humours is kylled,
In a naturall bodye
they be sone comsumed.
Or made of euill good
as it is playne to se:
So wyll it betyde
of suche menne as be.
In the commune wealth
geuen vnto sedision,
When they se they cannot
finyshe their intention.
Page [unnumbered]
And what is their power
but the people ignoraunte
Whom thei do abuse
by their councelles malignaunt?
When the hertes of the people
be wonne to their prince,
Than can no commotioners
do hurte in hys prouince.
If thys will not helpe
than God wyll take cure,
And destroy these Commosioners
we maye be right sure.
Excepte the tyme be come
that the bodye muste dye,
For than there canne be found
no maner remedy.
God graunte that oure synne
haue not broughte vs so lowe,
That we be passe cure
god onelye doeth thys knowe.
And I truste to se healthe agayne
if the finall ende,
Be not nowe nere at hande
whyche the Lorde shortelye sende.