One God, one fayth. Or A discourse against those lukewarm-Christians who extend saluation to all kinds of fayth and religion; so, that the professours do belieue in the Trinity, the Incarnation, the passion &c. howsoeuer they differ in other inferiour articles. VVritten by VV. B. Priest.
- Title
- One God, one fayth. Or A discourse against those lukewarm-Christians who extend saluation to all kinds of fayth and religion; so, that the professours do belieue in the Trinity, the Incarnation, the passion &c. howsoeuer they differ in other inferiour articles. VVritten by VV. B. Priest.
- Author
- Anderton, Lawrence.
- Publication
- [Saint-Omer :: English College Press] Permissu superiorum,
- M. DC. XXV. [1625]
- Rights/Permissions
-
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- Subject terms
- Catholic Church -- Controversial literature -- Early works to 1800.
- Link to this Item
-
https://name.umdl.umich.edu/A19355.0001.001
- Cite this Item
-
"One God, one fayth. Or A discourse against those lukewarm-Christians who extend saluation to all kinds of fayth and religion; so, that the professours do belieue in the Trinity, the Incarnation, the passion &c. howsoeuer they differ in other inferiour articles. VVritten by VV. B. Priest." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A19355.0001.001. University of Michigan Library Digital Collections. Accessed May 4, 2024.
Contents
- title page
-
THE PREFACE to the Reader. - The Contents of the ensuing Treatise.
-
THAT A MAN, WHO BELIEVETH IN the Trinity, Incarnation, Passion &c. And yet belieueth not all other Articles of Christian fayth, cannot be saued. And first, of the defini∣tion of Heresy, and an Heretike.
CHAP. I. -
THAT EVERY CHRISTIAN CANNO
be saued in his owne Religion: Proued from t holy Scripture. CHAP. II. -
THE SAME PROVED, FROM THE DE∣finition, Nature, and Propriety of Fayth.
CHAP. III. -
THE SAME PROVED FRO
want of vnity in fayth, betweene Catholikes an Protestants, touching the Articles of the Creed CHAP. IIII. -
THE SAME PROVED FROM the want of vnity in fayth, betweene Catholikes and Protestants, in Articles necessary to be be∣lieued, and yet not expressed in the Creed.
CHAP. V. -
THE SAME PROVED FROM the authority and priuiledge of the Church, in not erring in her definitions, and condemnation of Heresies: and first of Councels.
CHAP. VI. -
THE SAME PROVED FROM the Authority of Gods Church, condemning He∣resies; manifested by the writinges of particuler Fathers.
CHAP. VII. -
THE SAME PROVED, FROM that Principle, That neither Heretikes nor Schis∣matiks are members of Christs Church.
CHAP. VIII. -
THE FORMER TRVTH PROVED, from the consideration of the punishments an∣ciently inflicted vpon Heretikes, by the Churc
of Christ. CHAP. IX. -
THE SAME PROVED FROM Arguments, drawne from Reason.
CHAP. X. -
THE SAME PROVED, FROM the different effects of Vertue and Vice, which Catholike and Protestant Religion doe cause in their Professours.
CHAP. XI. -
THE SAME PROVED FRO
the fearefull deaths of the first broachers of Pro∣testancy. CHAP. XII. -
THE SAME PROVED FROM the doctrine of Recusancy, taught both by Ca∣tholikes and Protestants.
CHAP. XIII. -
THE SAME PROVED FROM the writings of the Catholikes and Protestants, wherein reciprocally they charge one another with Heresy. Also from the Insurrections, War and Rebellions, begun only for Religion.
CHAP. XIIII. -
THE SAME PROVED, FROM the Protestants mutually condemning one ano∣ther of Heresy, and for Heretikes.
CHAP. XV. -
THE TRVTH OF THIS FORMER Doctrine, demonstrated from the many Absur∣dityes, necessarily accompanying the contrary doctrine.
CHAP. XVI. -
THE CONCLVSION of the whole Treatise.
CHAP. XVII.