Bartas Iunior: or, The worlds epitome; man Set forth in his 1. generation, 2. degeneration, 3. regeneration.

BARTAS JƲNIOR.

THe glorious Earth was fruitfull without rain,* 1.1 The creeping Serpent suffered then no paine; The irefull Adder had no power to sting, Leviathan was then a harmelesse thing: The Wolfes and Lyons with the Lambe did play,* 1.2 No creature then became the others prey.

The great vast Sea no vigour had to rage,* 1.3 No force had Nature then to bring old age; The Thornes and Bryers they did trouble none, Perfection was the end that made them knowne: Then scarce and rare, these served for to show The Wisedome of our GOD in things below.* 1.4

The Trees were greene, and grow without plantation,* 1.5 The Earth was firmely laid without foundation, The heavenly Orbe was fil'd with harmony, The lower-Region had like sympathie: The beast with man most friendly did agree, And man with GOD had blessed company.

He fram'de, and finish'd the whole hoste of heaven,* 1.6 He made them All of Nothng, streight and even; He did the Angels and Archangels make,* 1.7 And having made them, he no rest did take. He never rested till the Man was made, And then he rested when his Bed was laid.

The Center of mans heart he made his nest, And there in mercy did vouchsafe to rest. Heavens, Earth and Sea, each sublime, terrene thing * 1.8One onely Fiat unto passe did bring: But Man the last of creatures then to be, Imploy'd to make him, the whole Trinity.

In him their sacred image may be found, A Trinity in Vnity profound; Which from his soule most severall doth arise, * 1.9As Minde, Will, Worke, Three royall faculties: His Minde conceiving, well doth represent The Fathers royall person, excellent: Who being God, as Father did beget His onely-Sonne: which worke continues yet. * 1.10His Wills Affection, being gain'd or reapt, Or else begotren of the Mindes conceipt, Resembles well (as we from it may gather) The Sonne of God begotten of the Father.

The power of Worke, done, and in action still, Proceeding from his Minde, and from his Will: Resembleth well the Holy Ghost, as one, Proceeding from the Father and the Sonne. As these three Persons make but one-sole God, * 1.11Distinct in Office, and yet not at odde: So these three faculties not three Soules make, But from the Soule doe their Existence take. And as no Person in the Trinity, In time precedes others in dignity; But onely in their order so are brought, * 1.12For some externall worke upon us wrought: Distinct in office and in Personall state, Yet in the Worke all-three cooperate. So, neither in this one Soules act within Did Minde in time, before his Will begin:

Or power of Worke in time as after brought; For that begins before the thing is wrought: But in respect of order properly, Existing with the Soule immediately. But as an Image pictur'd to the sense, Comes short of that whom neere it represents, And can no whit attaine to that perfection, Whereof it is an Image by reflection: So Man comes short of the blest Trinity; Though in himselfe he beares th' Imagery.

When he was made, this creature wanted name, When it was given, he receiv'd the same; Not from his Goodnesse, Wisedome rationall,* 1.13 But from the earth, his Parent Naturall; Which name not taken from his dignity, Taught him a lesson of humility.

Nay in that name (though he Immortall were) A mortall Character he then did beare: Though death were farre off in propinquity, And he enjoy'd all with tranquillity: (The Tree of life to serve him for his meate,* 1.14

The Angels as his guard, while he did eate, A body of so sound a constitution, As should have kept him from all dissolution:) Yet if he fell, he should be as his name, And so returne to earth, from whence he came. The Angells did admire at Adams state, The living creatures did before him waite;* 1.15 He gave them names, and they obedient were, To that dominion which his Image beare.* 1.16 His Image was his Makers sanctity, Infus'd into him as a quality: The essence of the soule and faculties, Like unto God in her agilities:

In all things perfect: with a holy will, With free election to be good or ill: In Purity, and Iustice, Excellence, * 1.17Befitting such created Innocence: In upright Iudgement, and in Wisdome pure, Immortall if he stood, so to endure; Yet one thing Man did want: he was alone, And therefore God himselfe provides him one.

[Obiection] Was Man alone, when as he might converse With all the Creatures in this Vniverse? [Question] * 1.18Was he alone, who had society With the three Persons in one Deity? [Answer.] He was alone, because he could not finde A selfe-like Nature, Female of his Kinde.

It was not good for Man to be alone, When each had Females, and himselfe had none. He spake it in his counsell that did know, * 1.19And the whole Trinity approv'd it so: Who at that time consulted thereupon, As meet for Man to have a helping-One.

To give a full perfection to his state, VVhom he had made most fit to propagate. * 1.20To adde a perfect joy unto his life, In the fruition of a faithfull Wife. VVho in the state of his pure innocence Should cheare him up with selfe-like diligence; And in his fall or disobediency, Prove his best comfort in extremity.

Nay, in the further issue of the deed, God had a greater end in this decreed: That Christ should come from Adams loynes distinct, True God, true Man, the Arrians to convict: Of Adams seede, a holy Church erect, Subsisting totally of the Elect:

VVhom he would in his wisdome separate,* 1.21 From the defiled, sinfull, Reprobate: VVhich could not stand by Natures argument, VVithout the helpe of such an instrument.

For how could this vast world be peopled then, VVithout the helpe of women and of men: Vnlesse the Lord had wrought a miracle, VVithout the helpe of them by oracle; Being a Potent, all-sufficient Lord, Able to have perform'd it with a word. But God to finish his great worke begun, Would onely have it in this manner done.

He cast the wonder of the world asleepe,* 1.22 Presaging a most sacred mist'ry deepe: Tooke from his side a rib most neere his heart, Not putting him to any paine or smart: VVith flesh did close the hollow place againe, VVherein the rib did formerly remaine: Then fram'd a Woman like him in each thing, Save in the sex, where was the differing.

But in the action you must understand, God did it by his power, not by his hand:* 1.23 He spake the word, or wil'd it instantly, And it was finished effectually.

Then in a vision he declar'd to Man, How, and of what, he builded the Woman: How she was fram'd of him, and of his bone, That they might not be two, but both be one: How all men from that one deriv'd should be,* 1.24 To shew how he affecteth unitie: And that in her he should repose his trust, Being so chast, wise, modest, constant, just: Thus God in vision did to him declare The Vertues of his Wife particular.

* 1.25And He no sooner from his sleepe did wake, But God his new-made daughter then did take, And bring to Man: who when to him she came, According to her Nature tooke her Name: God gave Her unto Man, Man tooke his Wife; With all the blessings suting to her life. * 1.26He bade them to increase and multiplie, And fill the Earth with humane company. He bade them to beare rule o're Fish and Foule, On Each-thing creeping that had life or soule. He gave them the whole Earth for to possesse, And Paradise withall, to keepe and dresse. He tolde them where hereafter they should dwell, And fill those places whence the Angels fell. He bade them on his favour to relie, And He would blesse them and their progenie. He gave them all the fruites and hearbs to eate, * 1.27Which he before appointed for their meate. But of the Tree of knowledge, next to life, He must not eate thereof, nor may his Wife: For whensoever they did taste the same, They both should dye; and dying feele the blame.

* 1.28These two were in the midst of Eden plac't, And had their Names agreeing to their Taste. VVhat Fruite they bare, Scripture doth not expresse: But Trees they were, and that we all confesse; * 1.29Planted, and watered, growing, bearing fruite, True trees, not Allegor'es, as some dispute; But why so called: Here will be the ground, To taxe the Rabbins, and the truth expound.

They thought the Tree of knowledge to be such, * 1.30As might augment his knowledge by the touch, Increase his wit, his understanding more; And make him perfecter than heretofore.

This same conceit made Iulian to misdeeme,* 1.31 That God did then but little Man esteeme; VVhen as he might not touch, but by it glance, Thereby to keepe him still in Ignorance. But this same Tree had no such property, To adde unto the Soule such faculty. For sure such corporall fruites could ne're erect Within the Soule, such sp'rituall effect. Nor, can a thing that's perfect, well be said To be imperfect, or unperfect made. Adam was perfect in each faculty, In will, in knowledge, and in memory; In wisedome, justice, and in understanding: Having the creatures under his commanding.* 1.32

He had a twofold essence in degree, Denoting him the Worlds-Epitomee.* 1.33 Being a twofold world, for to declare, One God was Earth and Heavens Artist rare. Better he could not have beene made by Nature, Vnlesse he had beene made some other Creature. God (I confesse) might have created him A holy Angel, or a Cherubim: He might have given him better Qualities, Agreeing to his god-like Faculties. But as the Lord is good, so is he wise,* 1.34 And gave him what his Nature did suffise. He made him perfect in the prime Creation, His Knowledge could receive no augmentation, Either by Science, or by naturall Fruite; As these wise Rabbins vainly doe dispute. If then the Tree could not augment the same, Let us inquire then, why't had the name.

Some say, that it was called Good and Evill; Through the deluding promise of the Divell;

VVho being to deceive him, told him so, And he gave credence to his mortall Foe.

But did not Adam know both Good and Evill, [Question.] Before he was foretold it of the Divell? [Answer.] Yes, he knew ill, by rule of opposition, And good, as we distinguish by possession: After his fall, he likewise understood The Guilt of Evill by the losse of Good. Others did call it so, by the Event, Because it did procure his punishment: But this not fully doth explaine the place, * 1.35The Tree was wholesome, and had pleasant grace; How was it evill then? By Accident: Not of it selfe; By the Commandement. * 1.36For this cause it was said, Thou shalt not eate: The precept made it so, the pow'r was great, To warren Man from Sinne in Innocence; Who after was to fall by Negligence. Thou shalt not eate: This precept tells him why? But what commands the God of Majesty? * 1.37He bids him for to rectifie his Will, And not to covet that would make him ill: He bids him to be wise, in all discretion, And not to rise in thought, 'bove his condition. He tells him how his glory might consist, In true obedience if he will persist. He tells him though he were a Prince on earth, Yet it was He that gave him first his birth: And being but a Subject and a Creature, * 1.38He must pay homage to his Lord and Maker:

Thus as a Rule the Tree of knowledge stood, To tye him to Obedience, which was good. It was not set by Gods appointment there, For to intrap his life, as with a Snare:

As the malicious multitude surmise; Who murmure 'gainst the Lord, thats only wise: But God therein would his Obedience try, To prove his Love, his Faith, and Loyalty.* 1.39 Nor did he stand in need of Mans obedience, Who was to doe it upon his allegiance; Nor could the Lord be better'd ought thereby,* 1.40 For nought can adde unto his Soveraignty: No Power can make him greater than he is,* 1.41 No Ioy can helpe to perfect up his blisse: No Iustice make him just by betterment,* 1.42 No Knowledge adde to his experiment. With one sole act he viewes all things that be, Through his essentiall Conspicuitie;* 1.43 And knowes the very secret thoughts of All, By uncreated Power Personall.* 1.44 He is the sole perfection of all things, He maketh Lords, inaugurateth Kings He pluckes them downe, he reares them up againe: For by his pow'r all Kings doe live and reigne:* 1.45 He is the true and compleate Lord alone, That helpeth All, yet stands in need of None.

If he be hungry, who shall give him meat? For the whole world is his, he is so great. He measures Heav'n and Earth as with a Span, He feedes the Beast, and giveth food to Man. He heares the little Ravens when they cry,* 1.46 And gives them meat to to their voracity. He with a word did Earth and Heavens make,* 1.47 And he becomes a Begger for our sake. He begs a loyall and a faithfull Heart,* 1.48 He sued to Man, and Man would not impart His bound obedience to his Maker great, His soveraigne Lord, of prime, and Supreme-seate.

VVhat could the Lord in favour more have done, Than have required duty of a Sonne? VVhat could a Sonne in due have chosen rather, Than true obedience to so good a Father? * 1.49Who did exact obedience as his due, To have confirm'd his Faith, and blest him too; * 1.50Who did in mercy warne him of his fall, That he might shunne the punishment withall. But see the nature of Ingratefulnes; Adam forgot the God of Righteousnes: He would be elevated through Ambition: * 1.51He would be like the Highest in Condition; He would be wise, above Capacity: He would be equall to the Deity; Presum'd to gaine this knowledge by that Fruite: But through his folly was made destitute. It was no petty Sinne he did commit; * 1.52No trifling Apple, which he sought to get: Although Pope Iulius, third of that same name, Did prize his Peacocks losse above the same. His Sinne was most exceeding insolent, Against the mighty Lord omnipotent: * 1.53He that is great without all Quantity, He that is good without all Quality: * 1.54He that is everlasting without Age, He that in Heaven hath his heritage: Who with his Essence, Pow'r, and Saving-grace, Fills Heaven and Earth, and is in Every-place: This same is he which Adam disobey'd. Rejecting Iacobs God to be his ayde; All through the fond perswasion of his Wife. And so I come unto the Tree of life.

THe Tree of life, had properly the name From the true Vertue which was in the same: The Fruite thereof retein'd this property, To keep the body from mortality;* 1.55 In such a state and perpetuity, As should have banisht all infirmity; As Hunger, Thirst, olde Age, and Feeblenesse, Sorrow, and Sicknesse, Death, and Wretchednesse: And when that Adam had continued there, In all the blisse, and jollities that were; In a full space of time, contented then He should have gone, not dyed as other men,* 1.56 But in his beauteous Strength and Happinesse, Have beene translated to Gods blessednesse. It likewise was a Signe of Life to Man; That he might duly contemplate thereon, And so obeying the commandement, Might endlesse live, without all punishment. It was a Type of Christ the Sonne of God;* 1.57 Who should be borne to feele his Fathers rod: And so give life to Mans posterity, Who lost the same by Adams misery. Thus stood these Trees in midst of Paradice,* 1.58 When Adam listen'd unto Gods advice.

Thus Adam was in his Magnificence,* 1.59 Long of his Makers great Benevolence: Thus was he in Dominion over all,* 1.60 In State, and Power, most Majesticall: Thus was he seated, thus did he command All things that were either in Sea or Land. The Ayre was pure, unblemisht to his eye, The Sunne surpassed in his radiancy: The Ground was fruitfull, without helpe or labour. And all the Hearbs had a most pleasant savour.

His Body was so comely and so faire, As if it had beene made of purest aire. His Lookes were heavenly, and his Thoughts divine, And all his Parts to goodnesse did incline. His Second-selfe had all things that he had, * 1.61And in this Sympathy was Adam glad. He cal'd her Woman, and in that fit name, He shew'd her Being, and from whence she came. * 1.62They both were naked, and were not ashamed; Their perfect comelines in Both unblamed. * 1.63They had no clothes, to cover nakednesse; * 1.64Till Sinne brought Shame to hide uncomelinesse. They had no need of any Indument, When neither Heat, nor Cold, could them torment. They had no need of any such defence, When they were clothed in their Innocence. They did not loathe at one anothers sight, For being comely Nature wrought delight. * 1.65They were not prickt by nature unto lust, For being naked they were likewise just. They did agree in such a heav'nly vnion; As two were then but one, by that communion? * 1.66The Woman in the Man was so compris'd, That both in neither might not be despis'd. She onely formed was in Paradice, Yet there the Divell tempted her to vice. She was not made of Earth, but of the Man, To shew where her beginning first began. She was not of the foote, nor of the head, But from the side, as equall honoured. * 1.67She was the Rib, and neerest to his Heart, That Man might love her, as his dearest part. She was but of the Rib, therewith to tell her, How to obey her Hashand, her Exceller.

God tooke but one from him, which Man affords,* 1.68 The greater part of Woman was the Lords. And thus was Woman in her excellence, The joy of Adam in his quintescence: The Queene of Earth, and Mother of us all, From whom we had our first originall.

She was the Type (as each Divine allowes) Of the Church militant, our Saviours Spouse. And Adam was a Type of Christ the Lord:* 1.69 And herein all the learned doe accord. His sleepe in Paradice did tipify, Our Saviours passion on Mount Calvary: Out of whose side the Church was likewise taine,* 1.70 Ransom'd by blood, and sweetly cleans'd againe. Their Iugall Marriage which was but carnall, Did typify the other Spirituall: By which our God by his all power divine,* 1.71 Doth to himselfe the Faithfull Soule combine. Christ and his Church (I say) had reference,* 1.72 To Adam and Eves state in Innocence; 'Tweene whom there was such correspondencie, As makes a twofold firme Analogie. One in the carnall state comparative; ••n each particular derivative:* 1.73 The other from Christ Iesus spirituall; ••n his owne Person, which is mysticall. ••f you will understand what I relate, How each the other doth assimilate: Marke these five heads of their Congruity, And the Conclusion shewes the Mystery.

1. Adam as earth, was of the earth a Virgin,Line 1 The Earth a Virgin is, saith Origen. Now Christ the Sonne of God thought it no scorne, To be incarnate, of a Virgin borne.

* 1.742. Adam of mankinde was the head of all,Line 2 Christ is his head, and our originall: We are his Body, and he is the Head, To whom in spirit we are coupeled.

3. Adam tooke Eve, then Marriage first began,Line 3 God gave Contract, espoused her to Man; So God unto his Sonne his Church did give, Whom Christ did then receive, as Adam, Eve.

4. Whom Eve accepted with a full consent.Line 4 * 1.75The Church received Christ as Continent. For Christ receiv'd her, as his Wife to make, And she her Husband Christ did thankefull take.

5. As Eve and Adam were alike by kin,Line 5 And naked too, and yet devoid of sin: So Christ will have his Church to be the same: And he is naked too, devoid of blame.

So poore and naked, that he made his mone; * 1.76He had no house to rest his head upon: Foxes had holes, to serve them in their need, The birds had nests, therein to lay their breed; * 1.77But he the Lord of Heav'n, and all the Earth, VVanted what Creatures had by right of birth: * 1.78And would be poore, that we in wealth might swim, And be the Riches of our God in Him: * 1.79Came of poore Parents, to raise up on high, The poorer sort to glorious dignity. VVas borne an Infant, naked, to the pap, Swadled in clothes, laid in his Mothers lap: Suffer'd as God, but in the Concret name; Yet in the Abstract, he did not the same: Naked he liv'd, contemning worldly drosse, Naked he dy'd, fast nayled on the Crosse: And being dead, he was enforc'd to have Anothers Sepulchre to be his grave.

The Church with him hath like congruitie,* 1.80 ••or she is naked too, as well as he: ••aked and spoiled of the Carnall-man, ••aving Christ Iesus spiritually put on. Naked of Riches, then despise them not, ••or poverty is oft the righteous lot. Naked by voluntary poverty,* 1.81 ••orsaking all out of meere piety; Despis'd, revil'd, condemn'd to banishment:* 1.82 Yet patiently doth beare the chastisement. No whit ashamed for to undertake ••ll these afflictions for her Husbands sake.* 1.83 Therfore to perfect the a alogy, She fitly doth the Womans place supply: Becomes obedient to her Husband Christ, Contracted to him in the Eucharist. Fruitfull in Good Workes, the effects of grace, And therefore fitly doth supply her place: Made so by operation of his word,* 1.84 Which unto him doth heavenly Sonnes afford; Begetting of her spirituall Sonnes indeed, By the effectuall power of his Seede.* 1.85 ••he is as Evah was, a helping-One; ••lesh of his Flesh, Bone of his very Bone:* 1.86 Regenerated by his holy-Spirit, That she eternall glory might inherit: Be like him in created sanctity, As he was like her in'is humanity: By his Eternall Fathers owne decree,* 1.87 Ordain'd his Spouse, from all Eternity. Design'd by him to be her holy Head, Before the world was made or finished: In whom our sweet conjunction is exprest; In his owne Person, reall, manifest:

Having two Natures in himselfe alone; * 1.88We many persons are in essence one: Vnder one Maker, who created all, Vnder one Saviour, who redeemed all; Vnder one Spirit, who doth sanctifie: And yet these three makes but one Deity. Of one Faith here's our blessed Vnion; One Baptisme, and one best Communion; One minde, and one unanimous consent, Vnder one Head, Christ Iesus permanent.

The Church is that same Daughter of the King, Of whom the Psalmist doth so sweetly sing; Arrayed in a garment of pure gold, Which is Christ Iesus, glorious to behold: * 1.89All full of needle-worke most richly wrought, Which are his sufferings, as Divines have taught: * 1.90Glorious within, by Christ his righteousnesse, Imputed to her, as her holinesse: Glorious without, by his infused grace, * 1.91Without a spot or wrinkle in her face; Though in her selfe defiled, and polluted, Yet is she otherwise with God reputed: * 1.92For being cloathed with this indument, This glorious robe, her best abiliment; No sinfull blemish in her doth appeare, Because in Christ she is esteemed cleare; * 1.93She is immaculate to looke upon. More I would write of this beloved one, But my precedent subject doth enforce Me to returne to my intended course: And I as one directed, must withall Leave this discourse, and write of Adams fall; His State, his Losse, his Sinne, how it began By the grand Divell, enemy to Man.

THe Divel was an Angel (once) of light,* 1.94 Blest in beholding of his Makers sight; ••ndu'de with most profound Intelligence,* 1.95 Befitting such created excellence: But thinking in himselfe to be more great, He headlong fell from that supernall Seat;* 1.96 VVith many hundred thousand Angels more, VVhom God to mercy never will restore; VVhom he in Iustice for their wickednesse Hath ty'd in chaines of everlastingnesse:* 1.97 VVhom he permits in wicked men to raigne, Absent a while from Hell, not from their Paine: Whom he reserves unto the Iudgement day,* 1.98 To feele the anguish of a greater pay. And He whose pow'r might have sustain'd them all, Permits them justly in their sinne to fall; And Satan here to use his tyranny, Although he were his greatest enemy: Yea though in spight he sought to overthrow The glory of his creatures here below. For, he, the Head unable to rest,* 1.99 Gainst whom he in rebellion did persist; Now bends his force to ruine Adams state, Which he by guesse suppos'd as terminate.

Beholding Adam then so meane a Creature, Of such base Matter, now to be his Greater; Of such Imperiall State, and dignity,* 1.100 ••njoying his late fallen Felicity: He stormes in rage, and swelleth in his ire, Consulting if he might him quite t'expire.

He knew by Nature well that God was just,* 1.101 He knew that Adam was but made of dust: He knew if sinne his goodnesse did pervert, It would redound unto each creatures hurt:

And he by doing it should extirpate, * 1.102All their whole glory by his inbred hate: Which well he knew would be no small defeat Vnto the Lord of Lords, their Soveraigne great.

Resolv'd therein, he like a subtill one, * 1.103Must single out the Woman all-alone: And shrouded in a Serpent (for collusion) Will speake unto her, but to her confusion. He durst not doe it before Adams face, Neither attempt it, being Both in place: He needs must doe it, when she is alone, Not by Compulsion, but Perswasion. He must entise her for to take the fruit; He could not enter her, her to pollute: He could not this doe, for her Sanctity, And therefore he will prove his Subtilty: * 1.104He moves the subtill Serpent for to speake, VVhich without Gods permission was too weake: He guides his Tongue in all agility, To finde the Womans imbecillity: * 1.105He speaks unto her, and she doth admire him, And to speak on she seemeth to desire him. He takes occasion from her Carelesnesse, To rob her of her Faith and Righteousnesse. He bids her eate, the woman doth denie; * 1.106Repeates what God hath threatned, Lest ye die. But He more crafty unto Her reply'd, Not surely dye, but Both be Deifi'd: As Earthly Gods they should know Good and Ill, And have All things agreeing to their Will. Their eyes should open, and immediate show. That which So much they did desire to know: * 1.107That God should know it, and would envie them, Which gave him cause to care so much for them:

And this he spake in ambiguities, Gulling the Woman by his subtilties; Who seeing that the Tree was good for meat, And had such pow'r to make her wise, and great;* 1.108 And was so faire and lovely to behold, She takes upon her, and she will be bolde: She gives full reines unto her Gluttony, Murdering by it her whole Posterity: Not satisfi'd her selfe alone to taste. She runnes to her Companion all in haste: And finding him among the shady trees,* 1.109 Devoted unto God upon his knees, Ore else at quiet by his sleepinesse; (For man 'gainst danger is in heavinesse.) She stay'd a while, untill he for his Bride, Had cast off sleepe, layd drowsinesse aside. Then after many smiles and sweet embraces, Which Lovers use in such befitting places: She frames her tongue, and doth begin to tell, During his absence, what to her befell. How in her late accustom'd, pleasant walke, She heard a Serpent most distinctly talke;* 1.110 Who with deliberate words, did full declare The cause of his intent, and being there. And then she tolde him every circumstance, Which did befall them in their disputance: What Proofes impregnable he did her bring, Above her strength, her reason conquering. How much he did commend that pleasant fruite, Which had rare pow'r to make them most acute. Then more to move his longing appetite, She brings the liquorish Apple to his sight; Which from his teeth extorted such a water, As drowned all his Wit and Senses after.

And having put the apple in his hand, She gave him Thus much more to understand, That having eate it, he should never dye, * 1.111For they as Gods should live eternally.

He wonne by her deluding eloquence, Puts God aside, gives her preheminence. With admiration still doth hearing give, Because he saw her eate, and yet to live. Beleeves a lying-Devill and a Wife, But gives no credit to the Lord of Life. Who tolde him of his penalty before, That death should be approaching to his dore: Ready to seize upon him as a prey, * 1.112The very Minute, and the selfe-same day, He should presume to taste or eate the same; And beare him to the place from whence he came: Therefore in pitty God did him intreat, That as he lov'd his Soule, he would not eat. * 1.113And didst not thou, O Eve, the same avouch? Adding a word unto it; No, nor touch? By which the Divell tooke a fit occasion, To overrunne thee with a strong invasion: Who that he might the better thee insnare, Vs'd all the by-wayes, and the trickes that were. For he with words not spoke did friske about, * 1.114So by contraries found the spoken out: Made thee to blabbe the Lords commandement, That he might winne thee to thy detriment: Got thee to fling a Pearle unto a Swine, To cast unto a Dog a thing divine: Then wrought upon thy Imbecillity, And overcame thee by his Subtilty.

Thou mightst have pry'd into his cunning Guiles, And circumvented Satan in his wiles.

Thou mightst have cast him off by detestation, And found his fraudulent dissimulation; By contradicting thee; Of every tree: When God did preordaine no such decree:* 1.115 In contradicting Gods owne Majesty,* 1.116 Thou mightst have found a false, fierce enemy; But Thou, That faire occasion, didst omit, Which might have well discover'd Him, in It: Deliver'dst what thou hadst into his hands, Becam'st obedient unto his commands: Acquainted'st Adam fondly with thy state, And of the Sinne mad'st him participate: In an unusuall fashion seem'dst to teach, Whose duty was to heare; but not to preach.* 1.117

O Adam, Adam, where was thy reproofe? Thou should'st have chid her (now) in this behoofe;* 1.118 But thou art too too like her in Condition, And therefore wilt partake of her Ambition: Folly hath caught thee, how art thou beguiled? Eve is uncleane, and Adam is defiled.

No sooner did he eate, but straight their eyes Were open to let in their miseries. The eye of Evill-knowledge lets him see VVhat he had gain'd by the forbidden Tree:* 1.119 And this same eye discovers all his Sinne, And showes him what he is, without, within.

He findes his stomacke overmuch opprest, And in it felt himselfe withall distrest; A sudden Chilnesse strikes him to the Heart, And he is naked (now) in Every-part: He seekes for Leaves to hide his nakednesse,* 1.120 And is Ashamed of his filthinesse: He feeles the anguish of a mighty Rod, And he hath lost the Image of his God.

His Soule polluted with Impiety, His Heart is filled wlth Hypocrisie; * 1.121His Will perverted by his wickednesse, And all his Wisdome turn'd to foolishnesse. His Ioy is turn'd to Infelicity, His Faith is turn'd to Infidelity: His Soule and Body both contaminated, And Both from God most justly separated. * 1.122A guilty Conscience turnes him into Gall, A wicked-Divell holdes him now in thrall: An Expectation of great punishment, Makes him to melt by inward languishment. Eternall Death doth dogge him at the heeles, And he the terrour of it somewhat feeles. * 1.123He findes himselfe by Satans wiles deceiv'd, He sees himselfe of all his Gifts bereav'd. Recall againe his sinfull-deede he cannot, To have accesse to God, alacke, he dares not: He knew him Iust, and being such a One, In this case hope of pardon there was None. He knew not then (God being just and true) How he could pardon, and redeeme him too. The blessed Angels will not comfort him, The Other-Creatures doe astonish him: * 1.124All his whole-Thoughts addicted are to Evill, And he is now the Image of the Divell: * 1.125An uncouth Feare assaults him Inwardly, And he must fly from Gods discovery.

O Adam, Adam, whither wilt thou flye? From out the sight of his All-seeing Eye? * 1.126Mount 'bove the Heavens Adam, pierce the aire, Yet having done it, he will finde thee there: * 1.127Descend to Hell among that wicked rout, And there in Iudgement he shall finde thee out.

Take wings, and flie above Heavens Celsitude, Yet he conteines thee by his Latitude: Hide thee in darknesse; yet know He is Light, And therefore fondly thou do'st fly his Sight.

The Lord beholding Man full fraught with terrour,* 1.128 Comes mildely to him, to rebuke his errour. He brings him salve to cure his misery; And comes withall to plague his Enemy: Man carelesse of himselfe flees his Phisition, And hath no grace to offer his submission. The Lord in mercy makes him to appeare,* 1.129 And gives him comfort to appease his Feare. He doth not come in fearfull Apparition, He doth not come in finall Soules-perdition; He doth not come in dismall Flames of Fire, As (once) he did to Sodome in his ire:* 1.130 But he doth come with milde-Celerity, To comfort Man in his extremity. He comes in coolest part of all the day,* 1.131 He comes when Man by Sinne had lost his way; He comes in Motion of his owne accord, That Man might heare the presence of the Lord: No whirling Tempest walking doth he make, As when he made Mount Sinai for to shake.* 1.132 Such was his pitty without Mans least Merit, Such was his Mercy to Mans sinfull-Spirit,* 1.133 That he doth come not in austerity, But in his wonted former clemency. O then poore Adam, why art thou affear'd, VVhen in so still a Sound, thy Lord is heard? O'tis thy Sinne, or rather 'tis thy Shame, VVhich makes thee thinke his presence not the same.

The second Person in the Trinity,* 1.134 Not in the substance of his Deity;

* 1.135But in assumed creatures ministry, Vouchsafes in mercy to conferre with thee; Mildly doth call thee by thy proper Name, Inquiring of thy welfare, when he came: Where art thou Adam? As if he should say, * 1.136In what Estate? How farest thou to day? Why art thou troubled? Wherefore dost thou fly? Pre'thee resolve me Adam, tell me why?

Here thou hadst fit occasion to have said; Lord I have sinn'd, assist me with thy aid: I have unjustly of mine owne accord, Through my Ambition much offended Lord: I have rebell'd against thy Majesty, And beene obedient to thine Enemy. * 1.137I have for him deprav'd my Happinesse: Depriv'd my selfe of all my Righteousnesse. And being now most justly plagu'd therein, * 1.138Am made his Captive, and a Slave to sinne:

I have no other Refuge but to Thee, I have no other (now) to comfort me; I onely come, now, to implore thy grace, To helpe me, Lord, in this my wretched case.

O what a blessed Convert had here bin, If Adam had but thus confest his Sin: How well had God accepted his Submission, * 1.139And prais'd him after for his sound Contrition: But he, past grace, will hide his sinne outright, And rob himselfe of pardon if he might: * 1.140He will adde thirst unto his drunkennesse, Making God authour of his wickednesse: Accuse our great Iehovah to his face, And neither sue for mercy nor for grace: But spend his time, his words, his breath in vaine, And like a wicked wretch will thus prophane.

The woman which thou gav'st me, made me eate;* 1.141 As if God gave her onely to defeate:* 1.142 VVhen God in pitty as a helping-one, Gave her to Adam, when he was alone. God made Her his Inferiour, Him her Head, To rule; not by her to be rul'd, misled.* 1.143

He should in duty have dissuaded her, Even when the Divell had invaded her: He should in wisdome have excluded quite Her fond entising, with the fruits delight;* 1.144 And then betooke himselfe unto his will, To have remained firme, and constant still: Now being to returne from his revolt, He doth confesse the Act, but not the Fault.

[Question.] But was the Woman of her husbands minde? Could she be gracelesse, faithlesse, sencelesse, blinde? Surely She would her faulty sinne confesse, Because She made her Husband to transgresse: [Answer.] Alacke, she was found tardy in the Fact, And did conceale the Fault, but not the Act.

Examine but her weake Simplicity, And you shall finde her sly Hypocrisie: Consider but her drift, and how she spake, And what a slight Confession she did make: Put these together in an even eye, And wonder at her strange Audacity.

God summons her unto the Iudgement-seate:* 1.145 She on the Serpent layes the guilt most great: As if the Serpent had compell'd her to it, When freely of her selfe her Will did doe it. God will not in his Iustice put it up, But with affliction hath filld full her cup; And in a right-set order he will render An exact Punishment on Each offender.

And now because the Serpent was the first, For whose offence the Creatures were accurst; For whom the Earth and Heav'ns must all expire, * 1.146And at the length consumed be with fire: He first is punisht, unto his desert, That did their glory by his guile subvert. * 1.147Curst shalt thou be above each thing alive, The Cattell, Beast, the Creature vegetive: Vpon thy panting belly thou shalt glide, And ever feede upon the Dust. Beside Betweene her Seede and Thine I will set strife, Which shall continue ever with their life: Thou shalt, in One, full many sorrowes feele; For he shall breake thy head, thou bruise his heele.

* 1.148Thus God in mercy in This-Ones correction, Remembers Adam of his Soules-refection; And in the plaguing of his Enemy, * 1.149Points him out One for his delivery. So just is God withall, so mercifull, So wise, so good, so true, so bountifull; That in his Wisdome, He Himselfe will give, Rather than Man shall thus in Bondage live. And being true and just, he doth condemne The subtill Serpent that seduced them: Who was compeld thereto against his will, VVhom God afflicteth as the Cause of Ill. * 1.150Even as a Father, that beholds his Childe In hazard of his life, by weapon spoyld, * 1.151Doth in his passion to the weapon runne, And breakes the same, for hurting of his Sonne: So God in Iustice for a good intent, * 1.152VVill plague this Fault, though in the Instrument. God did not aske the silly Serpent, why He gull'd the Woman by his Treachery;

Because he knew him for a brutish creature, ••Vho had no hand in plotting their defeature; ••eing the Divels Instrument therein, ••evoid of reason, senselesse of the Sinne:* 1.153 Yet for because he was in it the Actour, He must be punisht as a Malefactour. Vpon his panting Belly he must goe, VVhich was his pleasure (once) but (now) his woe. A crooked Shape annexed to the same,* 1.154 Because through him our crooked Folly came. His spotted Skinne must move astonishment, Which was a rare and comely ornament: And be casheer'd from Mans society, To live by him in open Enmity.* 1.155 ••ut this addes more to his extremities; ••he other creatures are his enemies: ••hey for his inbred-malice will detest him, ••nd seeke occasion ever to molest him: ••eset with such a crue of Enemies, ••e must indure extreame neeessities. ••ometimes he feedes on Frogs, on Birds, on Flies,* 1.156 ••pon dead Carrion, which before him lies: ••ut frighted from it, he full often must ••itten by Famine, prey upon the Dust: ••o fearefull of the creatures to be found,* 1.157 That he delights to dwell within the ground. ••ut if he can by any Wile or Chance, ••hrough Mans owne Folly, or Gods sufferance, ••••rprise him sleeping, without full defence; ••eing then subject to his violence: ••e will not spare to venture life and lim, ••o he may ruine or indammage him: ••nd Man on t'other side all slghts will try, ••ow to avoid and kill this Enemy:

* 1.158So odious hath God made Him unto Man, More then Behemoth, or Leviathan.

* 1.159But for the other Serpent-mysticall, The Divels person Diabolicall: As he was cursed in his fall before; So in offending he is cursed more.

* 1.160Curst above all the creatures that have life, In that he first occasioned their strife: Curst above every creature void of sense, In that they smarted so for his offence: Therefore he must partake the greater woe, Because from him each creatures curse did flow.

* 1.161Dust he must eate; here is his penury; Denoting out his endlesse misery: * 1.162Past all recovery to his former state, From which he did himselfe precipitate.

Because he being made in all perfection, * 1.163Inferiour to no creature (till's dejection) But number'd was in that celestiall Traine, VVho had as much as Creatures could containe: VVhat state in Mercy could God bring him to, Than that which formerly his Sinne did rue?

Man having sinn'd against the Lords injunction, Might well be rais'd unto the Angels Function: But Satan could no other state exceed, Vnlesse he had beene made a God indeed.

* 1.164Besides, he sinn'd against that blessed Spirit, That gave him all those graces to inherit; And he despairing of Gods mercy, fell, VVithout provokement to the pit of Hell: * 1.165VVhere he tormenting of the wicked lies; VVhom God will suffer never more to rise: * 1.166VVhom he hath curst anew for this same deed, To plague him greater in the Womans-seede:

When Christ in Iudgment shall with Vengeance come,* 1.167 And more torment him in the Day of Doome.

NOw he is curst above all Beasts and Cattell;* 1.168 Now all the Saints are ranged in a Battell: ••ow their Commander Saviour Christ doth goe, ••o give him battell, and an overthrow. ••he glorious Martyrs are his Ancient-bearers, The Saints his souldiers, and his best obeyers; The Angels are his Sentinels, and stand To doe what ever he shall them command: ••is Flagge before him is both white and red, ••etokening his deare blood that should be shed: ••is Scutch'on is his Crosse; the Motto life, ••o him that undertakes this godly Strife.

O This is He, that hath subdu'd thy might,* 1.169 ••issolv'd thy Power with thy Malice quite; ••estored Adam to better State, ••hen what he had, or once lost by thy hate.

This same is he that had restor'd our losse, Whose Heele was bruised once upon the Crosse; When as his Body there was crucifi'd, ••nd by that death unjustly vilifi'd: Whose Heele is bruised in his Members still, When by oppression thou dost worke them ill: ••ut he it is that will defend the just,* 1.170 ••nd choke thee with the Wicked, as with Dust.

And thou O Satan,* 1.171 who didst thus beguile ••ur Father Adam onely with a Wile; ••rt in like manner by our Saviour tooke, ••nd like a Fish ensnared with a Hooke.* 1.172 ••hrists-Person was the Sea, his Crosse the Angle, ••hereon so greedy thou thy selfe didst tangle: ••nd thoughts in making of our Saviour dye, ••o have prevail'd, and got the Victory:

But thine owne Stratagem hath wrought thy woe, And Christ hath giv'n thee thy just overthrow. Thou on the baite of his Humanity, Wast finely caught by his Divinity: * 1.173Which like a Hooke doth hold thee now in awe, Delivering all his Saints from out thy lawe: Making his Presence fearfull in the Grave, * 1.174Leading Captivity, a Captive, Slave. And having pacifi'd his Fathers wrath, As he to Adam plighted in his troth; He now performes it, making His to tread Without all feare upon thy broken Head. And having thus the Bridle in his hands, He cuts thy pow'r quite off as Hee commands: He makes Thee subject unto his controule, * 1.175And bids thee hurt the Body, not the Soule. A holy Iob thou overcome canst not, No, nor in Sodome hurt a righteous Lot. * 1.176A faithful Daniel thou couldst not devoure, Though to the den thou brought'st him by thy powe•• * 1.177Seduced Achabs heart, thou mightst not move, Till thou hadst got some warrant from above. * 1.178And Egypts Rodde inverted to a Snake, By thee was done for wicked Pharohs sake. * 1.179Thou could'st not enter in the Heard of Swine, Vntill that Christ by leave had made them thine. Thou canst not take from faulty Man a haire, If God be willing that thou should'st forbeare. * 1.180Thou maist not hurt a Beast, much lesse a Man, Without permission from the Lord that can. * 1.181He by his Goodnesse, in his Wisedome tryes, The Faith of Men by their Calamities: Thou by thy malice do'st some things apply, To make them desp'rate in their misery.

God by Affliction seekes to better them,* 1.182 ••hou by their Troubles to infetter them. ••od by Adversities doth make them fit ••or heavenly Paradise, where th' Angels sit: ••hou by thy Sinne their heavenly Ioy would quell, ••nd make them as Thy selfe, a Brand of Hell. ••or this thou art accurst, despis'd, and hated,* 1.183 ••f all the Creatures whom the Lord created: For this the Angels are thy enemies; The holy Saints of God doe thee despise: ••he Martyrs are the Duells for to fight, ••he Lords owne battells in their Saviours right.* 1.184 〈◊〉〈◊〉 holy Stephen stoned is to death, 〈◊〉〈◊〉 blessed Iames expireth next his breath: 〈◊〉〈◊〉 pious Peter crucifi'd and dead; ••nd under Nero, Paul must lose his head. 〈◊〉〈◊〉 heavenly Marke is tug'd into the fire, ••nd stones must good Matthias life expire: 〈◊〉〈◊〉 blessed Andrew must partake the Crosse, ••nd Philips death like His makes up the losse, Converting Matthew preaching without feare, ••as for King Hercan murder'd with a speare. ••••me had their bowells from their bodies stript, ••••me were with Piersers pier'st, with wyres whipt: ••ome had their tender skinnes with Rasors flead, ••nd some tormented were with boyling Lead. ••ne on a Gridiron broyles, without lament, ••nother by a roaring Lyon rent: 〈◊〉〈◊〉 third is cast unto a raving Beare; ••ut what men would destroy, wilde Beasts will spare. 〈◊〉〈◊〉 young stout Martyr they refuse to hurt, ••hough he were weaponlesse, and in his shirt: ••nd good Blandina they forbeare to wrong, ••hough on a Gibit she did hang so long.

* 1.185The Fire will lose his operation quite, And doe no harme even in the Tyrants sight. And boyling Oyle, doe what Domitian can, Will not so much as hurt or blemish Iohn. Such power hath God in his ability, * 1.186To shield his Martyrs from thy tyranny: Making those torments which they did sustaine, To be a Pleasure to them, not a Paine; This he can doe, who all things doth uphold, Making his Martyrs willing, strong, and bolde.

* 1.187Thus are his Saints incourag'd to the warre, To glut thy malice, and maintaine the Iarre: VVhich must by Gods decree continue sure, * 1.188Till our Corruption can no more indure.

Meane while unto thy tortures Saints submit, Thou dost them hurt, yet but their heeles dost hit; That is, their Outward part, Soules maist not touch For God doth keepe them, and affects them much. But, They by Prayers, and a Life well led, Shall still dissolve thy Pow'r, breake, bruise thy Hea••

* 1.189GOD having thus in Iustice plagu'd the Serpen•• Doth now proceed unto the other Agent. And finding that the Woman did concur, In Sinne with him, and Adam too with her; God will not let them goe unpunished, Though by a Divell they were vanquished.

And now for all their fine Callidity, Their fond excuses in Absurdity; * 1.190To hide their Fault, and lay it on another, Thinking their Guilt the better thus to smother: * 1.191God findes it out, and layes it to their eyes, As Physicke to a sicke-mans Maladies.

And mingling Mercy with Severity, * 1.192And likewise with his Iustice, Clemency.

••e doth but give them temporall Punishment, ••hat they might feele a Fathers Chastisement: ••••d being almost loth to punish them, ••e makes a stand, first to admonish them: ••nd after, by degrees, takes fit occasion, ••o punish, and to give them Consolation. ••he while he leades them to the Den of Sadnes, ••non he brings them to the House of Gladnes: One while he curses, and againe he blesses,* 1.193 And (in a manner) thus his love expresses.

It pittieth me to see you thus distressed,* 1.194 ••t grieves my heart, and you shall be redressed; 〈◊〉〈◊〉 will redeeme you, you shall live againe, My onely Sonne shall for your sakes be slaine: ••••hovah shall Himselfe your Nature take, And so restore you for my Promise sake: ••nely believe, feare not in any case, ••hough you by Sinne have weakened much my grace; ••et I againe your Nature will renue, Although my Image be decaid in you. Meane-while thou Woman shalt for thy offence, Receive this Burthen for thy recompence: ••hou shalt in Sorrow, by Conceptions, beare ••hildren on Children to increase thy Care: ••hou shouldst not so in thy first State have bin, ••ut see what thou hast gained by thy Sin: ••ortures in Body, in but bearing One, ••f barren, hated because thou hast None: ••n the beginning fruitfull; now againe ••ull of Conceptions, but with pinching Paine. ••hy VVill shall to thy Husbands subject be,* 1.195 Before 'twas better, bitter (now) to thee: For, since thou couldst not rule, learne to obey,* 1.196 And governe now his Children, lest they stray.

* 1.197GOD having thus compos'd his Malediction, Sets forth to married men, next, this prescription [Vse.] Not in their wraths to be so much addicted, * 1.198As to adde sorrow where he hath afflicted. Bidding them beare with their Infirmities, Wisely avoiding all Enormities. * 1.199Honouring them as the weaker Vessells still, And not to tyrannize where Love should will. * 1.200Governe them as the Soule the Body would, If it were not corrupted from the mould. Comforting them in their extremities, As feeling Members of their miseries. Not to despise them though they doe offend, But mildly with their humours to contend. * 1.201Not to revile them with their words obscene, Which being most ungodly is uncleane. * 1.202Not to forsake them in their greatest neede, But to uphold them as they ought indeed. Not for to waste their goods in ill expense, VVhich being got with care, is lost with sense; * 1.203And so to bring them unto beggery, VVho never thought to feele such penury: Adding more sortowes to their vitall parts, Than they had comforts to revive their hearts. * 1.204Sorrowes they have enough, and too too many, In being subject to the lust of any. Sorrow, and torture in their bringing forth, * 1.205Embryons, Abortives, Dead-ones of no worth: Sorrowes with paines, Conceptions full of mournin•• In bringing forth a Childe that's dead ere morning. Conceptions full of sorrow; sorrowes paine, In bringing forth a Childe to worke their baine. Sorrowing in cares, and carefull sorrowing, To bring their children up by tutering.

Yet though thus grievous their Conceptions be,* 1.206 They will not all be Amazon'd to thee: Nor will they cast away to Man Subjection, But mildely beare it, as the Lords correction: Though it be painfull, yet they doe enure it, Though they be weakly, yet they doe indure it: Desire of children stimulates their Nature, And they would beare it, were the paine much greater: No sooner bring they forth one Son begotten, But former paine and pining is forgotten; Sorrowing in sorrow, sorrowfull she lyes, And pines with griefe when as her children dyes: Griefe she to Man, a legacie bequeath's, To use for her when she no longer breath's.

Why then should we unto their sorrowes adde, When being sorrowfull they make us sadde?* 1.207 Or why should we unkindly use them thus, When they such Torments feele for helping us? ••oy is a Signe of life unto their eye, Griefe is the picture of Mortality: ••oy makes them frolicke both in day and night, Griefe is the Thiefe that robs them of delight: ••oy makes Vs happy in their company, And griefe doth part our sweet Society: ••oy makes them smile, feeling our firme affection, Griefe makes them sigh, and addes to their affliction: ••oy makes them weepe, and weeping feeles no smart, But griefe for want of joy doth kill their heart.

Our Father Adam was not of our minde,* 1.208 He was not as his Children, so unkinde: He would not adde one jot unto her griefe, Thou in suggesting him she were the chiefe: He gave her cordiall comfort 'gainst her grieving, And call'd her Hevah, Mother of the living:

Believing God; That from her Seede should come * 1.209The good Messiah to be their Ransome: Who should give Life unto the world anew; And conquer Sinne and Death that them did rue.

And shall not Adams sonnes him imitate, * 1.210But like ungodly Ham degenerate? Shall we adde sorrowes to their miseries, That give us Life, even in our Progenies? Did Adam so, or did the Lord appoint it? No, inconsiderate Man, God never meant it: * 1.211He rather of the same doth give thee warning, And sends thee to the Scriptures for thy learning: And as for Adam, he did love his Wife, He would not grieve her, cause she brought him Life.

Let us with Adam then maintaine this Love, * 1.212Having this order from the Lord above; Let us with Abraham our Sara's cherish, With Isack our Rebecka's kindly nourish: Let us stil helpe them in what e're we can, And let the Woman be a Helpe to Man: Let her, I say, (now) strive for her offence, To make Amends, by her Obedience: And, having overthrowne our happinesse, * 1.213Let her support us by her Faithfulnesse: Let her no love, no care, no goodwill want, 'Twixt them the Seedes of Grace and Peace to plant: And he that joyeth in beholding them, Will crowne their peace in his Ierusalem.

* 1.214GOD having laid on Eve this punishment, And giuen to Man a heavenly document; Proceedes to Adam next in punishing, Who was the last of them in transgressing. And that he might behold apparantly, How much he had incenst his Majesty,

And wrong'd the innocent and harmlesse creatures, ••y the depraving of their gentle natures: God will in them first punish Adams fall, ••hat he in them might feele his curse withall.

And though no curse upon his parson past,* 1.215 As for the Fact was on the Serpent cast, With Such like words as these; Be thou accurst, ••s to the Serpent he did speake at first: Yet on his Goods the curse had its extent, As by the sequell is most evident.

He makes the Earth copartner in correction,* 1.216 Which was no Actour in the Mans defection: ••o made the burden on his shoulders lie, ••ho did subdue it unto vanity.* 1.217

O then my tongue extoll thy Makers praise,* 1.218 ••or he is just and holy in his wayes: ••o just and holy that his Soule doth hate ••he shew of Evill, which doth vitiate:* 1.219 ••e hates the Garment spotted with the flesh, ••e hates the Earth for Adams sinne afresh: ••nd hath decreed with unrevoked doome, ••hat fire shall purge, but not the same consume. 〈◊〉〈◊〉 it this crime of Adam was committed, 〈◊〉〈◊〉 shall not then be spared or remitted: ••or Adams sinne, for his transgressions sake, ••he Lord will this great alteration make.

Dissolve the Earth, these goodly Heavens faire:* 1.220 ••issolve say I? Nay rather will repaire ••heir former State:* 1.221 That never there may be 〈◊〉〈◊〉 them committed more iniquity.

The Sinne which he enacted was his owne, ••et beares he not the punishment alone: ••o creatures without life it did extend, ••••r this word (Earth) doth them all comprehend.

O then if e're Compassion touch'd thy heart, Participating of anothers smart; Pitty the Earth afflicted for thy Sinne, * 1.222Which but for thee had ever blessed bin.

We all were sinfull in our Fathers loynes, His sinne was ours, our sinne with his conjoynes: Then let us pitty what our selves did marre, Forbeare to sinne, least we increase the scarre.

* 1.223If thou should'st see thy Father give correction, To one of's servants, without Faults detection; Either in carriage, knowledge, or in skill, But ever ready to performe his will; Yet to be punished for thine offence, Would it not move thee unto penitence? Make thee let fall a sigh, a sob, a teare? As feeling in thy selfe what he doth beare? Make thee to impetrate thy Fathers love, Which being granted, might his hate remove?

* 1.224God is thy loving, thy respecting Father, Thou sinning, he hath castigated rather The harmelesse Earth than Thee: that thou maist view The cause of Sinne that urg'd him thereunto, And learne withall that this same chastisement Is not the Servants, but Thy punishment.

Turne to the text, read on the words withall, Tell me if God speakes not patheticall: VVith such compassion in delivery, As if he felt the whole Earths misery.

* 1.225Curst be the earth, O Man, for thine offence, For Thornes and Thistles shall spring thick from thence In carefull sorrow Thou thereof shalt eate, And get thy living from it by thy Sweate; Till thou returne unto the Dust againe, * 1.226For Dust thou art, and from the Dust wast taine.

Loe how the Lord portrait's his misery, In Vailes of sorrow, fraile Mortality: Loe how he sets him forth as now he is, A creature subject unto what's amisse:* 1.227 VVho was before prone unto godlinesse, And had no staine of inbred wickednesse; But having thus disjoyn'd his will from Gods,* 1.228 It proves rebellious, and with him at oddes.

His Body now corrupted by his Soule,* 1.229 VVill be no longer under her controule; The Soule corrupted by the Bodies staines,* 1.230 Is as a Captive led and tyed in chaines: Man with them both is in continuall warre,* 1.231 And they in him doe still maintaine the jarre.

The Spirit sometimes gets the victory, Sometimes the flesh by her antipathy;* 1.232 Sometimes he manlike doth assist the Spirit, And doth the Flesh of power disinherit; Anone the Flesh prevailing with the Man, Repells the Spirit backe, doe what he can.

He fights on both sides, deales with either hand, To will, or doe, or else to countermand; Much like a Wave that rises 'loft and falls,* 1.233 So man doth reele as his affections calls.

Sometimes the billowes of ambitious tide, Doth whirle him forward with full saile to pride: Anon the Blast of Pleasure sets him on To a bad bias'd conversation.

Sometimes he doth lament his Wickednesse, And stands amazed at his Wretchednesse: Anon as carelesse of his former State, He slides from Grace, and seemes a Reprobate.

O what a changed thing is Man become! How wav'ring in his Will and best Wisedome:

How stagg'ring stands he like a tottering Reede, Which is the embleme of himselfe indeede.

* 1.234The Reede doth yeeld to every Puffe of Winde, So Man doth yeeld to Evill in his minde: The Reed is void of pith to amplifie, Man void of Vertue, full of Vanitie: The Reed fast bound with knots, doth hold as ginnes Man faster bound with sundry sorts of Sinnes: Yea such unto himselfe, himselfe will be Appearing by this strange Antipathie.

* 1.235His flesh like Dalilah doth now consent, To give him to the Worlds false, fond content. The Devill with the World doth him allure, To leave his God, and turne an Epicure.

His passions like himselfe doe him disturbe, * 1.236And will not be obedient to his curbe: They make him pale, and red, and full of feare, They make him quiver, they abate his cheare: They perturbate his panting, comberd heart With very touch of Angers piercing Dart.

* 1.237Nature within him likewise goes about, By force of Sicknesses to weare him out: And all the other Creatures gathering head, Are 'gainst him set with hate invetered. The Lyon, Panther, Tygre, Wolfe, and Beare, The Dragon, Crocodile, and All that were Before obedient Servants to his Will, * 1.238Have now cast off their yoke and bent to kill. Man fell from God, then they from man did fall; Man having sinn'd, they were accursed all: * 1.239This cause they had on man to shew their spight, Goodnesse they had, by man they lost it quite: Yet in a few obeying he is blest, Finding by them the losse of all the rest.

The stampe of Soveraignty, fix'd on his brow,* 1.240 Doth make them stoope, and in subjection bow: And they whose strength sets little by his might, Doe notwithstanding dread or feare his sight.

The stout courageous Lyon dares affront The Hunters staves, and make their weapons blunt;* 1.241 And having ground enough he will defend, Himselfe with courage stoutly to the end: Yet in the woods he flees for feare of Snares, Lest he should be intrapped unawares: And will not set upon a Man alone, Vnlesse he be compeld thereto by one:* 1.242 So that the Naturalists doe truly say, A Childs shrill voice will raise him from his prey.

The ponderous Elephant doth puffe and swell,* 1.243 When he the footsteps of a man doth smell: The Tygresse fierce if she the like perceive, Doth her abode in that same instant leave; And with her fearfull howling seemes to rave, Bearing her young-ones to some other Cave.

That princely Fish the Dolphin of the sea,* 1.244 With whom Arion once maintained plea; Doth at the presence of mans shadow fly, How ever Pliny writes the contrary.

The weeping Crocodile of Egypts Nyle, Which doth so many simple soules beguile; A Creature (as they say) without a Tongue,* 1.245 Some eight and twenty foote or thirty long; Pursuing man most fiercely in the chace, Flees backe as fast if he but turne his face.

This feare of Man which keeps them thus in awe,* 1.246 Was through Gods mercy giv'n them as a law, That they his Image might not violate, Without his will which must cooperate.

When Man who beares his Maker on his crest, Forgets himselfe, and imitates a Beast: Then doth the Beast take courage out of hand, And as his Executioner doth stand: He which will not his Makers hests obey, Nor yet believe what God himselfe doth say; * 1.247Shall for his folly be to slaughter led, And feare those Creatures which him (once) did dread Learning by this same Iudgement as it stands, * 1.248What 'tis to fall into his Makers hands. The guilt of sinne made Adam them to feare, And this same guilt torments us every where: When Man became offensive to his God, Then every Creature did become his Rod. * 1.249The Earth which by the sentence of the Lord, * 1.250Brought forth such plenty of her owne accord; Being fill'd with all variety of Fruite, For every Season, as Divines dispute; Doth now surcease her late Fertility, And brings him Thornes through her Sterelity: In stead of Wheate, she brings superfluous Weedes. In stead of Fruite, she Thistles, Briers breedes: In stead of Ease, she brings him Painfulnesse, And with her Plenty much Laboriousnesse: She brings him Sorrow with Maturity, She brings him Cares with this Saturity: She brings him Losse by her Aridity, And makes him moane for meere Necessity: He gets his Living chiefly from the ground, He feeles the Smart wherein the Gaine is found; He sobbs, he sighes, he works, he groanes, he plowes Till Sweat on Sweat distilleth from his Browes: Yet still she doth retaine her Barrennesse, Till God doth bid her turne to Fruitfulnesse;

Then like a Sea she overflowes amaine, And fills his empty Storehouse full of Graine;* 1.251 Being overswai'd by Gods almighty power, She makes his Sweete turne Bitter in an houre.

And now oh England,* 1.252 Thou maist truly feare The like disaster, this disast'rous yeare: For God against thee commeth in a Cloud,* 1.253 To drowne thy Sweetnesse with amaritude: Riding upon a pale destroying-Horse, Whose name is Death; He neigheth for a Corse.* 1.254

Next him in Harnesse; see, a Sable one, Whose name is Famine; He comes trotting on:* 1.255 The Scutchions have their Trophies, The Imbose A paire of Ballance, and a Ruddy Crosse.

Thy Neighbouring Nations have the bitter sense Of wofull famine; rageing Pectilence: They seeke for change of Ayre; They cry for Food, The Arrowes of the Lord are drencht in blood.

Then England sleepe not in security, Rather prepare, and meet God instantly: Meet him, for he in Iustice doth begin, That he in mercy may remit thy sinne; And dissipate denounced punishment, Who never yet chang'd counsell or intent: But be thou changed: that thy God may see His grace is not in vaine infus'd in thee.

Repent thee of thy oathes, and Blasphemie; The breach of Saboths, thy Hypocrisie: Abuse of Plenty, Peace, thy murmuring Against thy God; thy good deserving King: Thy many Murthers, thy hard-heartednesse, For which the Earth retaines her Barrennesse: For which of late she did dilate her wombe, And two plough horses, ploughing, did intombe

Within her bowells: Nothing did appeare Of these two horses, but one horses eare.

To tell us all, that he hath eare and eye, To see, and heare, when his afflicted cry; To tell us, he will have it knowne of all; For all his Iudgements are Iudiciall.

Then as the Sinne, such is the punishment; * 1.256We plough the poore, God ploughes us to repent: We will be strict for Three; and will not trust, God spares us one of three; and God is just: So delt our God with Russell: when to One God did returne him two; when foure were gone. I leave the Farmer: But retaine the Man From whom I did digresse; Now I goe on.

The Elementall Streames, by distillation, Threatens his ruine by huge inundation: The Fire with the Water takes a part, And will his Glory in the end subvert.

The Heavens inforc'd by some distemperment, In Thunder break forth to's astonishment: And darting Lightning from the upper Spheare, Make all the creatures quake with him for feare.

The rageing Sea as discontented rores, Foaming his frothy-matter on the Shores: And did not God by strong pow'r hold it in, It would immediatly drowne all for sin.

The blustring Winde unseene to any wight, Doth make huge Mountaines totter in his sight: And should not God restraine them in their course, They would o'retumble All, they have such force. The Creatures all are in a mutiny, * 1.257And this is long of Mans Impiety: They are in open fierce Hostility, Both against him, and his Posterity.

The Suns bright Beames as blemisht doth repeate, How they shall shortly scorch him by their heate: And nipping Winter with her forked sting, Threatens to blast the glory of his Spring.* 1.258

The Ayre infected gives intelligence, Of some ensuing Plague or Pestilence: A thousand dangers now in sundry shapes, For his destruction, like Abyssus, gapes.

He in himselfe is much distempered, He findes his person now disfigured: Sicknesse, and Age upon him doe attend,* 1.259 And Death on Age, to bring him to his end: Man thus beset with all his Enemies, Begins to faint through his Infirmities.

God, his Physitian, makes to him apace,* 1.260 Gives him his Hand, upholds him by his Grace; Directs him onward, guides him on the Way, And bids him still against Temptations pray.

The Flesh he must subdue and mortifie, Conquer the World by Faith and Purity:* 1.261 Resist the Divell as he findes the Season, And conquer all his Passions by his Reason: Beare with the Creatures rude unrulinesse, Being the Cause of their ungentlenesse.

And for his Bodies foule Infirmities, They must befall him through debilities; Being subject to them, 'tis not much amisse, For dust thou art, (saith God) and tells him this.

Which is as much as if the Lord should say;* 1.262 O Adam, know thou art but Earth and Clay:* 1.263 I, my owne selfe created thee of Dust, Made thee a living Creature good and just: Thou in an earthly Bodies Heritage, Didst beare my heavenly undefil'd Image:

* 1.264Through thy default the Forme is perished, And by the earthly Image blemished: That which remaines as spirituall and good, Is now made subject unto Flesh and Blood: For this cause it is meete that thou shouldst ever Continue thus corrupted, cleansed never: * 1.265But be restored to thy Glory lost, Or feele eternall Torments to thy cost. Now that thou maist have full delivery, 'Tis fit thou should indure adversity; * 1.266And feele the smart of death for to asswage, A long-felt-paine by tedious Pilgrimage: Not that by Death thou canst yet satisfie My yrefull Wrath, or just Indignitie; But thou by Death shalt finde a passage cleere, To that Beatitude ungained here: When this same Trunke of thine shall turne to Clay, * 1.267Bid joyfull welcome to thy New-birth-day: For Death shall be the Bridge for to transport Thy spotlesse Soule to my celestiall Court.

Then Courage Adam, be not thou dismaid, Wrestle with Sinne, and Death, be not afraid: 'Tis I will helpe thee in thy greatest Neede, And raise a Saviour to thee from thy Seede. Now thou art naked, loe take here these Skinnes, Cloath thee with them, live to lament thy sinnes: * 1.268Lay holde on Christ to come by Faithfulnesse, Who is thy Garment, and thy Righteousnesse: He shall defend thee from the parching Heat Of sinnes Contagion, be it ne're so great: And being cloathed with his Innocence, Thou maist behold my Face with confidence: Now looke into Thy selfe, and see thy Fault, Take heed thou do'st not after this revolt.

Ending his speech, The Lord derides him thus; ••ehold the man's become as one of us,* 1.269

Which is as much as if the Lord had said, ••ee what an alteration Man hath made: Beholde what unto him doth now betide.* 1.270 All through his Disobedience and his Pride; And let his whole Posterity take heede, How they reject my word by Adams deede.

GOD having cloath'd his Carkasse with a Skin,* 1.271 Armed his minde with hatred of his Sin; Humbled his Soule with sorrow for his Vice, Doth next exclude him out of Paradice.

And that he might not backe againe returne, To eate the Fruite, that he would have him shunne, And live for ever, as the word implies; God sets the Cherubims before his eyes:* 1.272 With them a Blade, or Sword appearing rife, To barre his passage to the Tree of Life.

That now beholding with perspicuous eye,* 1.273 His former State past all recovery; And he unable to redeeme the Losse, Might now submit himself to beare the crosse, And by his Faith upon that Life relie,* 1.274 Which was with God from all Eternity.

Nay, which was God, and did assume our State, That he might Man againe new renovate; Whom God before all Ages did decree To be prefigur'd, typed in this Tree: Whom he in Wisdome did before provide, To helpe him when this Tree was laid aside; Now takes the Tree of Life from Adams sight, Because he knew not how to use it right: God did it both in Iustice and in Favour,* 1.275 That Man might thirst & hunger for his Saviour.

Foreseeing in his divine providence, * 1.276That it would further Adams confidence, When he should be removed from that Tree, Whereon his mind might run by Fantasie; Yet had no power to give any Life, Either to Him, his Children, or his Wife.

God did not feare that Man should live for ever, When from the Tree of Life he did him sever; But therefore he debarr'd him of the Tree, Because he did abuse his Liberty.

* 1.277One onely tree the Lord would have him spare, And that same one the Man would not forbeare: Therefore the Lord in his displeasure great, * 1.278Debarres him of that One which he might eat.

He had procured Death by tasting One, * 1.279And might have liv'd in letting it alone: Now having sinn'd, the other will not serve, Which was ordain'd before Life to preserve.

And had he eaten tree and fruit withall, He should have still continu'd caducall: For in That Instant he began to die, Though for a while he liv'd in Misery: Yet was his Life but a prolonged death, Which soone did vanish from him with his breath.

That Adam did not die immediatly, Behold the Lords unequall'd Clemency; To whom a thousand yeares is but a day, Respecting his Eternity for aye: Yet he confounds not Times rotundity, But counts each day in perfect mensity. * 1.280Who can the Number of the Starres declare? But he that made them in particular: Or who can tell the drops of raine that fall? * 1.281But he whose Influence giveth Sap to all.

The Fowles of Heaven, Haires upon our head,* 1.282 To us unnumber'd, he hath numbered: Numbers which unto us are infinite, Compar'd to God are found but definite.* 1.283

Say Adam liv'd nine hundred thirty yeares, Yet breath'd he not a Day, as it appeares; A thousand yeares did his olde age surmount, And this is but a Day in Gods account:* 1.284 No Creature ever liv'd this Day compleat,* 1.285 The neerest was Methusalah the great: Yet since his time our age doth so decay, That scant we live One-hower of this day.

THe life of Man is as a Spiders Webbe,* 1.286 Or like a Sea decaying in his Ebbe; Or like unto a little Sparke of Fire, Which in a minute doth it selfe expire.

Man is a temporary Loane of life, A debt of Death, a Creature full of Strife; An Inne, a Receptacle, soyled Cell,* 1.287 Wherein his Passions for a time doe dwell: An abject, object of dire misery, A very Habit of Infirmity: A Subject whereon Griefe predominates, An empty Caske which Sinne contaminates: A tottering Reede which easily is broke, A scatter'd Cloud, a transitory Smoke. To day in health amongst his Bags of gold, To morrow dead most ghastly to behold: To day in's study casting up his Summes, To morrow he is cast unto the wormes: To day with his Associates making cheere, To morrow borne by them upon a Beere: To day in glory tended on in state, To morrow left without associate:

To day attired in a purple Robe, To morrow by mischance as poore as Iob; To day in honour full of Majesty, To morrow thrust from all his dignity: Adam as yesterday in Eden plac't * 1.288Was by the Cherubims expulst in hast.

* 1.289MAny there are that by the Cherubims, And firy Sword shooke by the Seraphins; Doe understand nought else but Phebus heat, In that same space wherein his power is great: They understand it for the torrid-Zone, Pointing upon the Indian-Horizone.

Others doe take it for materiall-Fire, Which should environ Paradise entire; And as a Wall incircling it about, With such like horrour for to keep him out.

* 1.290Some take it for the fire of Purgatory, And stand on their opinion peremptory. But these and all the rest the text confutes, And calls them Cherubims, to end disputes.

Others with the text in this agree, And call them Angels, as indeed they be: But going forward without wit or sense, They drown'd their judgement by this inference: Saying these Cherubs did not watch and ward * 1.291Onely from Man the Tree of Life to guard; But likewise for to keepe the Divell backe, Lest he should take it when as Man did lacke: And having life which that Tree did afford, Should proffer it to Man to be ador'd: A foolish and ridiculous conceit, Of which the superstitious Scholemen treat.

* 1.292Theodoret a Father did surmise Them onely Apparitions in the skies:

But from him all the Fathers disagreed, Maintaining them for Cherubims indeed; Which there continued as God thought good, Till Adams death, or after till the Flood:* 1.293 Then ceasing left some little glimpse behind, That we the place of Paradice might find.

And by the Fiery-blade they understand A two-edg'd Sword put in the Cherubs hand:* 1.294 Which blazing as a Comet to the eye, Made Adam to desist from comming nigh; And usually the Cherubs did appeare, With a two-edged Sword producing feare.

'Twas Such a one met Balaam in the way, And made his Asse to speake, and him to stay: 'Twas Such a one King David did beholde After the Plague when he the people tolde: And Such a one as ordered slew outright All the first-borne in Egypt in one night.

Such did appeare to holy-men with wings,* 1.295 Bearing the mandates of the King of Kings. Such, God by his appointment out did marke, To have their Figures placed in the Arke: Such onely doe delight in Gods aspect, And doe rejoyce to further his elect. One of them flies with more than winged speed, To helpe good Hezekiah in his need;* 1.296 And of Senach'ribs Host destroyed then One hundred foure score and five thousand men. Another comforts Hagar in her flight,* 1.297 And one restores Tobias to his sight: Two, Both at once, assisted righteous Lot, When out of Sodome he in safety got.

A multitude of Angels fills the Clouds; And makes the Aire shrill with beatitudes;

While all the Creatures are restor'd to favour, Angels to Man, Man to his God and Saviour.

What glorious exultations doe they vent, * 1.298If One ungodly Sinner but repent? How doe they guard our Persons and our State From the devouring mouth of Chance and Fate.

If we be sicke, they comfort us in love, With the celestiall Paradise above: If we be troubled with adversity, * 1.299They cheere us up to beare it patiently.

Waking, through Gods permission they doe save, When danger brings us almost to the grave: Sleeping they doe protect us from that foe, Which would both soule and body overthrow: If dead, unseene full solemnly they come, * 1.300Bearing our soules to Abrahams bosome.

The wicked'st person breathing on the earth, Hath One attending on him from his birth; Guarding his body from that accident, To which through Sinning it is incident: * 1.301The righteous person he hath two or three, According as his danger seemes to be: Millions of Angels shall attend the Iust, At the last day to bring them from the dust: When that all-sounding Trumpet shall be blowne, To summon all the World to Heav'ns high throne.

Then they that sleepe in Earth in costly tombes, Inclosed safe, as in their mothers wombes, Opprest with weight of many Marble Stones, And overcloy'd with skulls and dead mens Bones; Shall cast them off; I off, as things too light, And all appeare before their Makers sight.

* 1.302The Sea shall likewise regive up her dead, Which her vast Ocean once devoured:

And all againe shall the same shape assume,* 1.303 Which God and Nature gave them in the Wombe.

Onely this shall accrue the Property, They must be changed in the Quality: That which was sowne a carnall must arise A spirituall body without fallacies:* 1.304 That which was sowne in Weaknesse, in that hower, Must with a Word be raised up in Power.

Then shall our best beloved Saviour come, To judge the world in this great day of Doome: Met by the last surviving Saints that are, With shoutes and sounding clamours in the ayre.

Whil'st all the world lyes frying in a Flame, And hath no water for to quench the same: Whil'st wicked Soules shall gnash their teeth and grin,* 1.305 With howling noyse affrighted with their Sinne.

Cursing the day that brought them to this lucke, Cursing the Pappes that first did give them sucke: Cursing the first occasion of their Fall, Cursing Themselves, and cursing God and All:* 1.306 Wishing with all their hearts, that mountaines might Defend them from this great Avengers sight.

Who then, (as Scripture perfectly denotes, ••hall separate these barren, Carrion Goates,* 1.307 From fruitfuil Sheepe, whose vertue did afford ••lenty to Man, and Goodnesse to the Lord.

Who gave him Drink to drink, when he was thirsty,* 1.308 Who gave him Meat to eat, when he was hungry: Who gave him Clothes in his necessity, ••ho shew'd their Faith by perfect Charity. ••n distributing Almes unto the poore, ••n taking Orphanes straying by the doore;* 1.309 ••n helping Widdowes in their great distresse, 〈◊〉〈◊〉 pleading gratis for the Fatherlesse.

* 1.310For this they shall possesse their Masters joy, Which passeth all the slights of mans annoy: * 1.311For this their Foes shall all be trampled downe, And they receive an everlasting Crowne: * 1.312For want of this the Wicked are in Hell, And with the Divells lastingly must dwell.

Where they receive infinite penalties, For their unsatiate sinne and cruelties: * 1.313Not till a Wren may drinke the Ocean dry, For then they might expect recovery: But this word ever cuts off all reliefe, And makes it prove an everlasting griefe: A griefe though certaine, yet inutterable, A griefe to Mortalls most insufferable: * 1.314A griefe of griefes surpassing all their paine, To be debarr'd of comming forth againe.

* 1.315A griefe to thinke how happy they had bin, If they had not committed Such a Sin: A griefe to see those persons Angeliz'd, O're whom so often they once tyranniz'd: A griefe unable of them to be borne, * 1.316When God and Angels laugh at them with scorne: A greater griefe, excluded from His Face, To be included in so vile a Place. * 1.317Where in eternall darknesse they must 'bide, Tormented with the wicked Fiends beside: In fire not made to comfort, but torment, In fire the which no Fuell can augment: * 1.318In fire which burnes, yet not consumes the wight: In mystie fyer, fyer without light, Which fire no ayre, nor water can abate, No nor the length of Time extenuate.

There the rich Chuffe, or sinne-polluted Goate, Shall have hot-boyling Gold powr'd down his throat:

There the lascivious Person shall have sight Of all the ugliest Fiends that may affright. There the Blasphemer shall have satiation Of horrid oathes, of wicked execration:* 1.319 There the foule-bibbing-Drunkard shall have thirst To drinke whole tunnes of Gall, yet never burst.

The lowd-loquacious Lawyer there shall lacke A habeas corpus to remove him backe: There the litigeous Client shall have strife, Who never could be quiet in his life: The Atheist will acknowledge There a God,* 1.320 When he shall feele the vigour of his rod: And the seducing Hereticke will say, That he hath mist the right and perfect way.

How happy then shall those blest-Spirits be, ••njoying God their true Felicity: How worthy-happy in their Gods account, Whose sight doth all their greatest joyes amount.

They shall have Ioy without Anxiety,* 1.321 Mirth without mourning or disturbancy; Peace without Warre, Love without Envying, Life without death, life e're continuing: Never defective in their Purity, Ever establisht in Security. No neede of Angels there for to protect, For there shall be no Divell to detect. No need of Preaching; for that too shall cease, And God shall be their everlasting Peace.

Knowledge by Science shall be abrogated, Faith be extinguish'd, Hope annihilated:* 1.322 Nought shall remaine in Heaven of the Three, But perfect Love, and perfect Charity.

Each shall receive a crowne for his desert, And some withall shall have a greater part;

For there shall be many degrees in Glory, * 1.323As Austin writes in his most sacred story: Which he illustrates by similitude, To prove degrees in their Beatitude.

Take (saith he) Botles of their severall Marts, Some great, some lesse, of pottles and of quarts, Cast them into the sea when you have done, And being full, they all will overrunne.

So shall it with these Sainted-persons be, They shall be sated with saturity: And as the Finger envies not the Eye, * 1.324To be her equall in Supremacy: No more shall they envie at others Blisse, But as the Finger shall accord in this: None shall the others glory disanull, For every one shall have his Botle full.

BVt stay my Muse, stay, whither wilt thou fly? Lose not thy selfe in soaring up too high; * 1.325Recoile againe, and let good Vicars come, He hath a straine in this will make thee dumbe; (Lure backe I say:) for it is my request, My warbling Pen doth gag for want of rest: And I'le recall thee backe againe in time, Lest thou too high above my reach should'st clime.

* 1.326Yet know, my Muse, to you blest place I tend, For Heaven was ordain'd Mans chiefest end: Although one Adam lost it by his Fall, A second hath repurchast it withall. And made a Passage for Me unto Life, * 1.327Who was by Nature (once) so full of strife.

Those Angels which debarr'd him of the Tree, God hath appointed as an Aide to Mee, To beare my soule to that celestiall place, * 1.328Where I shall see my Maker face to face:

Not, as he is, immense or infinite. For so the Angels cannot view his sight: But as he shall Himselfe communicate, In a full measure to my blessed State.* 1.329

Now whether it shall be with corporall-eye, As we the Sunne, the Moone, and Starres descrye, I cannot tell; but certainly withall, It must be Perfect, being Spirituall.

FJNJS.

Notes

• * 1.1

  Gen. ••.••1
• * 1.2

  Isay 11.6, 7
• * 1.3

  August. de Civit. Dei l. 14. c. ••6.
• * 1.4

  Ps. 2.••••.
• * 1.5

  Gen. 1.11, 12. Iob 26.7.
• * 1.6

  Psal. 33.••••
• * 1.7

  Col. 1.16.
• * 1.8

  Psal. 33.6. Fiat lux.
• * 1.9

  1 Minde, 2 Will, 3 Worke of power: all from one soule.
• * 1.10

  The Image of the Tri∣nity in the soule of man.
• * 1.11

  Not three Gods, but one God. Not three soules but one soule.
• * 1.12

  The Son is not the Father, neither is the holy Ghost the Sonne.
• * 1.13

  Adam doth signify Rea•• earth.
• * 1.14

  August. de Civit. Dei l. 14. c. 26.
• * 1.15

  Iob 38.7. Gen: 2.2
• * 1.16

  Psal. 8.6
• * 1.17

  Eph: 4.24.
• * 1.18

  Ioh: 16.32
• * 1.19

  Tertul. con∣tra Prax.
• * 1.20

  Zanch: trea∣tise of spi∣ritual Mar∣riage.
• * 1.21

  Ephes: 1.4. Eph: 2.10.
• * 1.22

  His sleepe was not naturall, but divine; descēding from hea••∣ven; not ascending from the stomacke to the head
• * 1.23

  August. de Civit. Dei l. 12. c. 13.
• * 1.24

  Aug. 〈◊〉〈◊〉. l. 12. c, 2, 〈◊〉〈◊〉 22
• * 1.25

  Gen. 2.22.
• * 1.26

  Gen: 1.28.
• * 1.27

  Gen 1.29.
• * 1.28

  Gen. 2.9.
• * 1.29

  Origen.
• * 1.30

  Ioseph. An∣••iq. l. 1. c. 2.
• * 1.31

  Iulian the Apostata.
• * 1.32

  Gen. 1.28.
• * 1.33

  Chrysost. in his treaty on the 2 Cor. 12.9
• * 1.34

  Psal. 34.8.104.24.
• * 1.35

  August. de Civ. Dei, l: 14. c. 12.
• * 1.36

  Gen: 2, 17
• * 1.37

  Rom: 12.3
• * 1.38

  Luk 20.25 Deu: 10.12
• * 1.39

  Deut: 10.12.
• * 1.40

  Psal. 16 2.
• * 1.41

  Psa. 145.3
• * 1.42

  Psal. 50.11
• * 1.43

  Psal. 94.11
• * 1.44

  Gods po∣wer is him¦selfe. Prov. 8.15.
• * 1.45

  Zanchy up∣on the At∣tribute Lord. Psal. 50, 12 Psal, 145, 3 Isay 40, 12 Psal: 147, 9
• * 1.46

  Iob 39, 3 Psa, 147.9
• * 1.47

  Psal, 33, 6
• * 1.48

  Pro. 23, 2•• Deut, 10.12.
• * 1.49

  Luk. 20.25
• * 1.50

  Gen. 2.17.
• * 1.51

  Rom: 12, 13.
• * 1.52

  The great∣nesse of his sinne.
• * 1.53

  Psal: 145.3
• * 1.54

  1 Tim: 1, 17. Psal: 90, 2. Isay 66.1. Ier: 23, 24.
• * 1.55

  August. de Civ. Dei, l: 14. c. 26.
• * 1.56

  Like E∣noch, Gent 5.24. It was as a Sacra∣ment of life to man
• * 1.57

  Rev: 22, 2. Pro: 3, 13 Ioh: 6, 33.
• * 1.58

  Gen: 2, 9.
• * 1.59

  Gen: 1, 26
• * 1.60

  Psal: 8.5, 6
• * 1.61

  Gen: 2.23
• * 1.62

  ••bid v. 25
• * 1.63

  Gen: 3.7
• * 1.64

  Aug: Civit. Dei l. 14. ••26.
• * 1.65

  ••ug: Civit: ••ei l: 14. 22.
• * 1.66

  Sam: 18.1.
• * 1.67

  ••hrys: Hom: 〈◊〉〈◊〉 Gen. 24.
• * 1.68

  Gen. 2.2••
• * 1.69

  Rom. 5, 14
• * 1.70

  Gen. 2.21 1 Pet. 1.19
• * 1.71

  Hosea 2.20
• * 1.72

  Note.
• * 1.73

  Christ like Adam. The Church like Christ.
• * 1.74

  ••ohn 1, 3 Rev: 1, 3. 1 Cor: 12, 27. Col: 1, 18. Gen: 2, 22 Iohn 6.37 39.
• * 1.75

  Cant. 2, 16 2 Cor. 11, 2. Cant: 2, 16 Gen. 2, 24 Hebr: 2, 11 Gen: 2, 25. 1 Pet: 1, 19
• * 1.76

  Mat: 8, 20.
• * 1.77

  Ps: 115, 16
• * 1.78

  2 Cor. 8, 9
• * 1.79

  Mat: 13, 55 Iohn 14, 3 Mat: 5, 3 Luke 2, 7. The Con∣cret name signifies the Person; The Ab∣••tract name the Na∣••ure. Gods ••erson, not Nature
• * 1.80

  The Churches congruity with Christ. Eph. 4, 24.
• * 1.81

  Mat. 16.22
• * 1.82

  Mark 13, 9
• * 1.83

  Zanch: trea∣tise of spi∣ritual Mar∣riage. Eph. 5, ••••.
• * 1.84

  Iam. 1, 18
• * 1.85

  1 Pet. 1, 23
• * 1.86

  Eph. 5, 30.
• * 1.87

  1 Pet. 1, 20. Cant. 5, ••. Eph. 1, 5, 6 11, 22, 23. This was exprest in Christ, wh•• the Word took ••les••.
• * 1.88

  1 Cor. 8.6, 7. Iohn 14.16, 17. Eph. 2, 18. Ioh. 17.21 Eph. 4.5. 1 Cor. 10.17. Phil. 2.2. Eph. 4.15. Psal. 45.13
• * 1.89

  Ibid. v. 14
• * 1.90

  Phil. 3.9.
• * 1.91

  Cant. 4.7.
• * 1.92

  Christ Ie∣sus; Rom: 13.14,
• * 1.93

  Cant: 6, 8.
• * 1.94

  Iob 4.18.
• * 1.95

  Ezek. 28.13, 15.
• * 1.96

  Isay 14.12
• * 1.97

  2 Pet. 2.4.
• * 1.98

  Iude 1.6.
• * 1.99

  The Di∣vels weak∣nesse.
• * 1.100

  Psal: 8, 5.
• * 1.101

  Psal: 145.17. Gen. 2.7.
• * 1.102

  2 Pet. 2, 5.
• * 1.103

  Gen 3, 1. He did not turne him∣selfe into a serpent, but entred into the serpent.
• * 1.104

  Gen: 3, 4
• * 1.105

  Chrysost. on Gen.
• * 1.106

  Gen: 3, 4
• * 1.107

  Ibid: vers: 5
• * 1.108

  Ibid. v. 6.
• * 1.109

  Eues search for Ad••m.
• * 1.110

  Eves speech to Adam.
• * 1.111

  Gen: 3 4.
• * 1.112

  Gen: 2.17.
• * 1.113

  Gen: 3.3. God said, Not eate; Eve added this word, Nor touch.
• * 1.114

  Chrys: on Mat: 7.
• * 1.115

  Gen. 3.1.
• * 1.116

  Chrys: in his treaty of vertue and vice.
• * 1.117

  1 Tim: 1.1••
• * 1.118

  A preside•••• Iob 2.1••.
• * 1.119

  Note this.
• * 1.120

  Gen: 3.7.
• * 1.121

  Rom: 8, 6. Ier. 4.22.
• * 1.122

  Rom: 6.16.
• * 1.123

  Chrys: Hom: in Gen. 16,
• * 1.124

  Ioh: 8.44.
• * 1.125

  Gen: 3.8.
• * 1.126

  Psal. 139.8
• * 1.127

  Ibid, v. 9.
• * 1.128

  〈◊〉〈◊〉 The man∣ner of God approach to Adam. Den: 32.35.
• * 1.129

  Chrys: hom. in Gen: 17.
• * 1.130

  Gen: 19.24.
• * 1.131

  Gen. 3.•• Mat: 1••.8
• * 1.132

  Exo: 19.18
• * 1.133

  Gods m••••¦cy to ma••.
• * 1.134

  Iohn ••.18
• * 1.135

  ••ug: Civit. ••ei l. 16. ••29.
• * 1.136

  Tertul: in Marcion. 2.
• * 1.137

  Luk. 10, 30
• * 1.138

  Rom: 6.16 Psal: 18.2. Psa: 73.25
• * 1.139

  Iob 31.33
• * 1.140

  Deut: 29.19.
• * 1.141

  Gen: 3.12
• * 1.142

  August. de Civit. Dei l. 14. c. 14.
• * 1.143

  1 Tim: 2.11 12, 13.
• * 1.144

  By Gods law, Deut. 13.6.
• * 1.145

  Gen: 3.13.
• * 1.146

  1 Pet: 3.7.
• * 1.147

  The Divell. Gen, 3.14.
• * 1.148

  The olde Serpent.
• * 1.149

  That is, Christ. Exod: 34.6 Ier: 23, 6.
• * 1.150

  ••imile.
• * 1.151

  ••hrysost. in ••en. hom. 7.
• * 1.152

  ••ote this,
• * 1.153

  Calvin on Gen, 3.
• * 1.154

  Iob ••6.13
• * 1.155

  Gen. 3.14.
• * 1.156

  Arist: hist. animal. l. 8. c. 4.
• * 1.157

  Plin. l. 8. c. 39.
• * 1.158

  Gen 3, 14
• * 1.159

  Reve. 12.9 Reve. 20.2
• * 1.160

  August: de gen: cont: Manech. 2.17.
• * 1.161

  Gen. 3.14.
• * 1.162

  Cyprian in Symbol.
• * 1.163

  Aug. Tract. in Ioh: E∣vang: 2.20.
• * 1.164

  Heb: 6.4, 5 6. Ibid. 10 27.
• * 1.165

  1 Pet: 2 4. Rev: 20, 10
• * 1.166

  For the fal of Adam.
• * 1.167

  Iude v. 6.
• * 1.168

  Speaking of the time then pre∣sent: Im∣mediately after the curse, this decree of God took effect.
• * 1.169

  Meaning Satans, to whom the Authour speakes. Col. 1.13. Fulgent. de Praedest: c. 13.
• * 1.170

  Psal: 7.9.
• * 1.171

  Gen: 3.5.
• * 1.172

  Simile.
• * 1.173

  Col: 2.15.
• * 1.174

  Psa. 68.18.
• * 1.175

  Iob 2.6.
• * 1.176

  Dan. 6.22
• * 1.177

  1 King. 22 35.
• * 1.178

  Exod: 7.11.
• * 1.179

  Mat: 8 30.
• * 1.180

  Iob 1.12.
• * 1.181

  Psal: 11, 5.
• * 1.182

  Iob 36.4.1.11.
• * 1.183

  Gen: 3 14.
• * 1.184

  Acts 7.••9
• * 1.185

  Dan: 3, 25
• * 1.186

  Theodorus the Martyr did con∣fesse it.
• * 1.187

  Gen. 3.15.
• * 1.188

  Rev. 13.7.
• * 1.189

  C••rys. hom. in Gen. 17.
• * 1.190

  Gen: 3.12, 13
• * 1.191

  Numb. 32 23.
• * 1.192

  Note this
• * 1.193

  Gen. 3.14.
• * 1.194

  Ezek. 16.6 Isay 43, 25 Hosea 13.14 Dan. 9, 26 Ier. 23.5, 6 Isay 7.14. Idib. 9.6. 1 Cor. 15.49. Ezek 36, 25. Isay 1.18 Eph. 4.22 Chrys. l. 1. de Providē•• Gen. 3 16. Luther on Gen 3. Bernar hom on Gen. 3. Gen. 1.28.
• * 1.195

  Gen. 1.28. Col: 3, 18
• * 1.196

  Chrys. h••m in Gen 17.
• * 1.197

  Prov. 5.18, 19.
• * 1.198

  Psa. 69, 26 Rom: 12.16, 17
• * 1.199

  1 Pet: 3, 7.
• * 1.200

  Eph. 5.28 33
• * 1.201

  Eph. 4, 32 29.
• * 1.202

  1 Pet. 3, 7
• * 1.203

  Note this
• * 1.204

  Gen. 3, 28
• * 1.205

  Deut. 28.56, 57
• * 1.206

  The Ama∣zons, be∣cause they would not be troub∣led with Childe-bearing, did seque∣ster them∣selves frō men. Chrys. hom. in Gen. 17.
• * 1.207

  A sympa∣thy of sor∣row.
• * 1.208

  Gen: 2.24.
• * 1.209

  1 Ioh: 2.2 1 Cor: 15 55, 56, 57.
• * 1.210

  Gen: 9, 22
• * 1.211

  Col: 3, 19 Ecc••es. 9, 9
• * 1.212

  Eph: 5, 25 Gen. 23 2 ••e••: 24.67
• * 1.213

  1 Tim: 3, ••1 Prov. 5, 19
• * 1.214

  Gen. 3.
• * 1.215

  Gen: 3.1••
• * 1.216

  ••ambr. de Parad. c. 15
• * 1.217

  Rom: 8.20
• * 1.218

  A medita∣tion. Ps: 145, 17
• * 1.219

  1 Thes. 3.22. Iude 7.23 Gen 6, 13 2 Pet. 3, 7 Rom: 8, 2••
• * 1.220

  2 Pet: 3, ••3
• * 1.221

  Rom: ••, ••
• * 1.222

  The Au∣thour to the Rea∣der.
• * 1.223

  Simile.
• * 1.224

  Luke 15, 18, 19, 20
• * 1.225

  Gen: 3.17 18
• * 1.226

  Gen: 3.19
• * 1.227

  Psal. 49.2•• Eph: 4, 24
• * 1.228

  Rom: 8.7, 8
• * 1.229

  August. de Civit. Dei l. 14 c. 3. 1••
• * 1.230

  Wisd: 9, 15
• * 1.231

  Rom. 7, 23
• * 1.232

  Gal: 5, 19
• * 1.233

  Iam. 1, 6 Simile.
• * 1.234

  Mat: 11, 7
• * 1.235

  Iudg. 16
• * 1.236

  Plutarch in his Morals page 76
• * 1.237

  August. de Civit. Dei l. 14 c. 3. 15
• * 1.238

  2 Kings 2, 24.
• * 1.239

  As in the Dog, Cat, &c.
• * 1.240

  Arist. hist anima•• l. 9. c, 44.
• * 1.241

  Plin. l: 8. c. 26.
• * 1.242

  Ambros: de Cain l. 2. c. 1
• * 1.243

  Plin: l. 8. c. 4
• * 1.244

  Basil Hex∣am 10.
• * 1.245

  Plin. l 8. c: 25.
• * 1.246

  Ambr. E•••• 38. Gen. 9.••.
• * 1.247

  1 Kin: 20, 36.
• * 1.248

  Heb. 10, 31
• * 1.249

  Gen. 1.24
• * 1.250

  Because the figge-tree was barren, Christ did curse it: be∣ing made fruitfull in the Crea∣tion, it shold have continued so. Mark 11.13, 14. Gen: 3.17 18, 19.
• * 1.251

  Psa: 65.9.
• * 1.252

  A Digres∣sion.
• * 1.253

  By unsea∣sonable weather.
• * 1.254

  Rev. 6, 8
• * 1.255

  5.
• * 1.256

  In three peckes of corne not abate 3 pence. Penny wise, poūd foolish. I.R Hee had there 5 hor∣ses at Har∣row, or Plough: one sunke not; the Plough∣man cut∣ting the harnesse, saved him; ••wo were ••igged ••ut alive, ••wo dead.
• * 1.257

  The anti∣••athy of ••he Crea∣••ures a∣••ainst mā,
• * 1.258

  Man bese•• with ene∣mies.
• * 1.259

  Aug: Civ: Dei l. 14. c. 15.
• * 1.260

  Deu. 32, 39
• * 1.261

  Rom. 8, 1 1 Ioh. 5 4 Iam. 4, 7
• * 1.262

  Gen. 3, 1••
• * 1.263

  Gods spee•• to Adam out of th•• word du•••• Prosop•••••• Dei.
• * 1.264

  Rom: 6.6, 12 Rom. 7.23
• * 1.265

  Leo Serm. 5 de Nativ. Dom.
• * 1.266

  Psa: 39, 13
• * 1.267

  The Mar∣tyrs pas∣sion day was called of old Na∣talitium sa∣lutis. Gen 3.15
• * 1.268

  Phil. 3.9 Rom: 13, 14 1 Cor. 1.30
• * 1.269

  Gen: 3.2••
• * 1.270

  Chrys. hom. 18. in Gen.
• * 1.271

  Irena: l. 3. c. 37.
• * 1.272

  Gen: 3.24.
• * 1.273

  Tertul. in Marci. l. 2.
• * 1.274

  Iesus Christ e••tternall with the Father.
• * 1.275

  Chrys. ho•• on Gen. 1
• * 1.276

  His confi∣dence in Christ. Epiphan. ••ares. 64
• * 1.277

  Gen: 2.17
• * 1.278

  Chrys. Ib.
• * 1.279

  Ieremy ••anch: Beda ••amascen. ••piph. hae∣••••s 64. ••hat is; ••hen hee ••••gan to ••••te the ••••••bidden ••••ite, as ••••th that ••••ther. ••••••l. 90.4 Pet. 3, 8
• * 1.280

  ••••••l 147, 4
• * 1.281

  〈◊〉〈◊〉 37, 11
• * 1.282

  Mat. 10, 30.
• * 1.283

  Isay 40, 17 Gen. 5, 5
• * 1.284

  Psal. 90.4
• * 1.285

  Hee lived 969. Gen. 5, 27
• * 1.286

  Note.
• * 1.287

  Chrys. in his tract upon the 7 verse of the 39 Psalme.
• * 1.288

  Gen. 3.24.
• * 1.289

  Herom: tra∣dit. Hebr. in Gen.
• * 1.290

  Aquinas. Kupertus & Lyra.
• * 1.291

  ••orer: tom. 1. l. 6. cap.
• * 1.292

  Quest: on Gen. 40.
• * 1.293

  Epiph. ha∣res. 64.
• * 1.294

  Such a flame i•• to be seen in Babylo••, Plin: l. 2. 〈◊〉〈◊〉 106. sup∣posed to bee the place of Paradise. Numb. ••••. 1 Chro: 2•• 16.
• * 1.295

  Exod. 12, 29. Esay 6.6. Exo. 25, 1••
• * 1.296

  2 Kings 1•• 39.
• * 1.297

  Gen. 21, 17 Tob 11, 7 Gen. 19, 16
• * 1.298

  Luke 15, 7
• * 1.299

  Psa. 91.11, 12.
• * 1.300

  Luk 16, 22
• * 1.301

  Mat. 18, 10 1 Cor. 15, 52. Mat: 24, 31 Mar: 13, 27 1 Thes: 4, 16.
• * 1.302

  Rev: 20, 13
• * 1.303

  Note.
• * 1.304

  1 Cor. 15.44. Ibid v. 43 Acts ••, 1•• Luk 21, 27 1 Thes. 4.15, 16, 17
• * 1.305

  Luk 13, 18
• * 1.306

  Rev: 16, 11 Rev. 6, 16
• * 1.307

  Matth. 25, 32
• * 1.308

  Chrys. on this same text, Mar 25, 32. Zenchy.
• * 1.309

  Esay 58, •• Ezek: 18.••
• * 1.310

  Mat. 25
• * 1.311

  Mal. 4, 3
• * 1.312

  Rev: 14, 11
• * 1.313

  Bernard. Note,
• * 1.314

  Luk 16, 26
• * 1.315

  Parsons in his resolu∣tion.
• * 1.316

  Psa. 7, 13 Isay 26, 10
• * 1.317

  Mat: 8, 12 Rev: 14, 11
• * 1.318

  Parsons his resolutions set out by Bunny.
• * 1.319

  Rev: 16, 10, 11.
• * 1.320

  Reade the Practi•••• o•• Piety.
• * 1.321

  Read S. Au∣gust his Meditati∣ons. Mr. Bunn•• upon Par∣sons resolu∣tions.
• * 1.322

  1 Cor: 13. 1. Faith, 2. Hope, 3. Charity.
• * 1.323

  The glory one and the same, the diffe∣r••nce in the degrees Simile.
• * 1.324

  August. de Civit. Dei, l. 22. c. 30.
• * 1.325

  Mr. Vicars in his pro∣spective glasse to ••ooke into ••eaven.
• * 1.326

  Aug: Civ: Dei l. 22. ••. 30.
• * 1.327

  ••ph. 2, 3
• * 1.328

  Cor. 13,
• * 1.329

  Aug. Civ. Dei l. 22, c. 29.