Bartas Iunior: or, The worlds epitome; man Set forth in his 1. generation, 2. degeneration, 3. regeneration.

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Title
Bartas Iunior: or, The worlds epitome; man Set forth in his 1. generation, 2. degeneration, 3. regeneration.
Author
Cooke, Edward, fl. 1626-1631.
Publication
London :: Printed by W. I[ones] for Francis Coules, and are to be solde at his shoppe in the Olde Baylie, neere to Newgate,
1631.
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Link to this Item
http://name.umdl.umich.edu/A19254.0001.001
Cite this Item
"Bartas Iunior: or, The worlds epitome; man Set forth in his 1. generation, 2. degeneration, 3. regeneration." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A19254.0001.001. University of Michigan Library Digital Collections. Accessed June 5, 2024.

Pages

Page 11

THe Tree of life, had properly the name From the true Vertue which was in the same: The Fruite thereof retein'd this property, To keep the body from mortality;* 1.1 In such a state and perpetuity, As should have banisht all infirmity; As Hunger, Thirst, olde Age, and Feeblenesse, Sorrow, and Sicknesse, Death, and Wretchednesse: And when that Adam had continued there, In all the blisse, and jollities that were; In a full space of time, contented then He should have gone, not dyed as other men,* 1.2 But in his beauteous Strength and Happinesse, Have beene translated to Gods blessednesse. It likewise was a Signe of Life to Man; That he might duly contemplate thereon, And so obeying the commandement, Might endlesse live, without all punishment. It was a Type of Christ the Sonne of God;* 1.3 Who should be borne to feele his Fathers rod: And so give life to Mans posterity, Who lost the same by Adams misery. Thus stood these Trees in midst of Paradice,* 1.4 When Adam listen'd unto Gods advice.
Thus Adam was in his Magnificence,* 1.5 Long of his Makers great Benevolence: Thus was he in Dominion over all,* 1.6 In State, and Power, most Majesticall: Thus was he seated, thus did he command All things that were either in Sea or Land. The Ayre was pure, unblemisht to his eye, The Sunne surpassed in his radiancy: The Ground was fruitfull, without helpe or labour. And all the Hearbs had a most pleasant savour.

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His Body was so comely and so faire, As if it had beene made of purest aire. His Lookes were heavenly, and his Thoughts divine, And all his Parts to goodnesse did incline. His Second-selfe had all things that he had, * 1.7And in this Sympathy was Adam glad. He cal'd her Woman, and in that fit name, He shew'd her Being, and from whence she came. * 1.8They both were naked, and were not ashamed; Their perfect comelines in Both unblamed. * 1.9They had no clothes, to cover nakednesse; * 1.10Till Sinne brought Shame to hide uncomelinesse. They had no need of any Indument, When neither Heat, nor Cold, could them torment. They had no need of any such defence, When they were clothed in their Innocence. They did not loathe at one anothers sight, For being comely Nature wrought delight. * 1.11They were not prickt by nature unto lust, For being naked they were likewise just. They did agree in such a heav'nly vnion; As two were then but one, by that communion? * 1.12The Woman in the Man was so compris'd, That both in neither might not be despis'd. She onely formed was in Paradice, Yet there the Divell tempted her to vice. She was not made of Earth, but of the Man, To shew where her beginning first began. She was not of the foote, nor of the head, But from the side, as equall honoured. * 1.13She was the Rib, and neerest to his Heart, That Man might love her, as his dearest part. She was but of the Rib, therewith to tell her, How to obey her Hashand, her Exceller.

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God tooke but one from him, which Man affords,* 1.14 The greater part of Woman was the Lords. And thus was Woman in her excellence, The joy of Adam in his quintescence: The Queene of Earth, and Mother of us all, From whom we had our first originall.
She was the Type (as each Divine allowes) Of the Church militant, our Saviours Spouse. And Adam was a Type of Christ the Lord:* 1.15 And herein all the learned doe accord. His sleepe in Paradice did tipify, Our Saviours passion on Mount Calvary: Out of whose side the Church was likewise taine,* 1.16 Ransom'd by blood, and sweetly cleans'd againe. Their Iugall Marriage which was but carnall, Did typify the other Spirituall: By which our God by his all power divine,* 1.17 Doth to himselfe the Faithfull Soule combine. Christ and his Church (I say) had reference,* 1.18 To Adam and Eves state in Innocence; 'Tweene whom there was such correspondencie, As makes a twofold firme Analogie. One in the carnall state comparative; n each particular derivative:* 1.19 The other from Christ Iesus spirituall; n his owne Person, which is mysticall. f you will understand what I relate, How each the other doth assimilate: Marke these five heads of their Congruity, And the Conclusion shewes the Mystery.
1. Adam as earth, was of the earth a Virgin,Line 1 The Earth a Virgin is, saith Origen. Now Christ the Sonne of God thought it no scorne, To be incarnate, of a Virgin borne.

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* 1.202. Adam of mankinde was the head of all,Line 2 Christ is his head, and our originall: We are his Body, and he is the Head, To whom in spirit we are coupeled.
3. Adam tooke Eve, then Marriage first began,Line 3 God gave Contract, espoused her to Man; So God unto his Sonne his Church did give, Whom Christ did then receive, as Adam, Eve.
4. Whom Eve accepted with a full consent.Line 4 * 1.21The Church received Christ as Continent. For Christ receiv'd her, as his Wife to make, And she her Husband Christ did thankefull take.
5. As Eve and Adam were alike by kin,Line 5 And naked too, and yet devoid of sin: So Christ will have his Church to be the same: And he is naked too, devoid of blame.
So poore and naked, that he made his mone; * 1.22He had no house to rest his head upon: Foxes had holes, to serve them in their need, The birds had nests, therein to lay their breed; * 1.23But he the Lord of Heav'n, and all the Earth, VVanted what Creatures had by right of birth: * 1.24And would be poore, that we in wealth might swim, And be the Riches of our God in Him: * 1.25Came of poore Parents, to raise up on high, The poorer sort to glorious dignity. VVas borne an Infant, naked, to the pap, Swadled in clothes, laid in his Mothers lap: Suffer'd as God, but in the Concret name; Yet in the Abstract, he did not the same: Naked he liv'd, contemning worldly drosse, Naked he dy'd, fast nayled on the Crosse: And being dead, he was enforc'd to have Anothers Sepulchre to be his grave.

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The Church with him hath like congruitie,* 1.26 or she is naked too, as well as he: aked and spoiled of the Carnall-man, aving Christ Iesus spiritually put on. Naked of Riches, then despise them not, or poverty is oft the righteous lot. Naked by voluntary poverty,* 1.27 orsaking all out of meere piety; Despis'd, revil'd, condemn'd to banishment:* 1.28 Yet patiently doth beare the chastisement. No whit ashamed for to undertake ll these afflictions for her Husbands sake.* 1.29 Therfore to perfect the a alogy, She fitly doth the Womans place supply: Becomes obedient to her Husband Christ, Contracted to him in the Eucharist. Fruitfull in Good Workes, the effects of grace, And therefore fitly doth supply her place: Made so by operation of his word,* 1.30 Which unto him doth heavenly Sonnes afford; Begetting of her spirituall Sonnes indeed, By the effectuall power of his Seede.* 1.31 he is as Evah was, a helping-One; lesh of his Flesh, Bone of his very Bone:* 1.32 Regenerated by his holy-Spirit, That she eternall glory might inherit: Be like him in created sanctity, As he was like her in'is humanity: By his Eternall Fathers owne decree,* 1.33 Ordain'd his Spouse, from all Eternity. Design'd by him to be her holy Head, Before the world was made or finished: In whom our sweet conjunction is exprest; In his owne Person, reall, manifest:

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Having two Natures in himselfe alone; * 1.34We many persons are in essence one: Vnder one Maker, who created all, Vnder one Saviour, who redeemed all; Vnder one Spirit, who doth sanctifie: And yet these three makes but one Deity. Of one Faith here's our blessed Vnion; One Baptisme, and one best Communion; One minde, and one unanimous consent, Vnder one Head, Christ Iesus permanent.
The Church is that same Daughter of the King, Of whom the Psalmist doth so sweetly sing; Arrayed in a garment of pure gold, Which is Christ Iesus, glorious to behold: * 1.35All full of needle-worke most richly wrought, Which are his sufferings, as Divines have taught: * 1.36Glorious within, by Christ his righteousnesse, Imputed to her, as her holinesse: Glorious without, by his infused grace, * 1.37Without a spot or wrinkle in her face; Though in her selfe defiled, and polluted, Yet is she otherwise with God reputed: * 1.38For being cloathed with this indument, This glorious robe, her best abiliment; No sinfull blemish in her doth appeare, Because in Christ she is esteemed cleare; * 1.39She is immaculate to looke upon. More I would write of this beloved one, But my precedent subject doth enforce Me to returne to my intended course: And I as one directed, must withall Leave this discourse, and write of Adams fall; His State, his Losse, his Sinne, how it began By the grand Divell, enemy to Man.

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