Miscellanea philo-theologica, or, God, & man A treatise compendiously describing the nature of God in his attributes, with a lively pourtraiture of his wisedome in ordering, and disposing of the celestiall, and terrestriall bodies. Containing much variety of matter ... and apt applications singular for brevity, and perspicuity. By Henry Church.

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Title
Miscellanea philo-theologica, or, God, & man A treatise compendiously describing the nature of God in his attributes, with a lively pourtraiture of his wisedome in ordering, and disposing of the celestiall, and terrestriall bodies. Containing much variety of matter ... and apt applications singular for brevity, and perspicuity. By Henry Church.
Author
Church, Hen. (Henry), fl. 1636-1638.
Publication
London :: Printed [by J. Norton and J. Okes] for John Rothwell, and are to be sold at the Sunne, in Pauls Church-yard,
M.DC.XXXVII. [1637]
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Subject terms
God -- Early works to 1800.
Nature -- Religious aspects -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A18711.0001.001
Cite this Item
"Miscellanea philo-theologica, or, God, & man A treatise compendiously describing the nature of God in his attributes, with a lively pourtraiture of his wisedome in ordering, and disposing of the celestiall, and terrestriall bodies. Containing much variety of matter ... and apt applications singular for brevity, and perspicuity. By Henry Church." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A18711.0001.001. University of Michigan Library Digital Collections. Accessed June 10, 2024.

Pages

Page 64

[Sect. 3] Thirdly, The Creatures are invisible.

1. THe glorious Heavens are invisible; if the Element were drawne away as a Curtaine, the imperi∣all Heavens are of so exceeding brightnesse, that the glo∣ry of them cannot be discerned but by a glorified eye. In his light we shall see light hereafter, not onely of know∣ledge, joy, and comfort, but the light of vision. Psal. 36.9. But whilst we be here it is invisible.

2. The Angels are Spirits, Heb. 1. ult. of a pure sub∣stance, not compounded of the foure Elements: so are invisible.

3. The Winde is invisible; the same word that signi∣fies a Spirit, signifies the Winde; so that we may heare the sound, but cannot see it. Iohn 3.8.

4. The Soule of man is invisible both in conveyance, in being and in departure.

1. In conveyance; some thinke wee have our Soules conveyed to us by participation, as one Candle lights a∣nother: some thinke that our Soules come by propaga∣tion, as a man to beget a man body and soule: some thinke that the soule comes by infusion; when the body is formed, then God infuses the soule, and so the child is alive. But when all is disputed, little is concluded; it is an invisible worke, and hid from us: Eccles. 11.5. Thou knowest not the way of the Spirit.

2. The Soule is invisible in being, and continuance in the body; men heare it speake by the tongue, and worke by the hand, and goe by the feete; as in a Watch, the spring within moves the wheeles, and wee doe see the point of the Dyall: So it is with the Soule; wee see it is, but how it is we know not. It is a Spirit, Psal. 31.. Heb. 12.23. and therefore invisible.

3. The Soule is invisible at the departure: No dying mans soule was ever seene when it went away, because it is a spirit.

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