[An apology for the treatise, called A triall of faith. Concerning the precedency of repentance for sinne, before faith in Christ for pardon]

About this Item

Title
[An apology for the treatise, called A triall of faith. Concerning the precedency of repentance for sinne, before faith in Christ for pardon]
Author
Chibald, William, 1575-1641.
Publication
[London :: N. Okes for S. Man,
1624]
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Chibald, William, 1575-1641. -- Tryall of faith -- Early works to 1800.
Justification -- Early works to 1800.
Faith -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A18602.0001.001
Cite this Item
"[An apology for the treatise, called A triall of faith. Concerning the precedency of repentance for sinne, before faith in Christ for pardon]." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A18602.0001.001. University of Michigan Library Digital Collections. Accessed May 31, 2024.

Pages

Page 93

The Exception.

To this Argument they answere: first, by saying it is but a weake one, and that by the iudgement of Mr. Caluin: secondly, by denying both antecedent and the conse∣quence.

The Antecedent, because (say they) God doeth not alwayes call for repentance first; but sometimes for faith in Christ. Acts 10.43. and though he did yet is faith included.

The consequence; for (say they) it doth not follow, that because repentance was the first Doctrine that was preached, therefore it was the first grace that was wrought in the hearers: first, because when God calleth for any grace, none of the rest are excluded; but included rather. Acts 16.31. Secondly, because that which is first placed, is not alwayes first wrought, the last in words may be the first in sense.

Do you have questions about this content? Need to report a problem? Please contact us.