A replye to an ansvvere made of M. Doctor VVhitgifte Against the admonition to the Parliament. By T.C.

About this Item

Title
A replye to an ansvvere made of M. Doctor VVhitgifte Against the admonition to the Parliament. By T.C.
Author
Cartwright, Thomas, 1535-1603.
Publication
[Hemel Hempstead? :: Printed by John Stroud?,
1573]
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Subject terms
Whitgift, John, 1530?-1604. -- Answere to a certen libel intituled, An admonition to the Parliament -- Controversial literature -- Early works to 1800.
Fielde, John, d. 1588. -- Admonition to the Parliament -- Early works to 1800.
Church of England -- Discipline -- Early works to 1800.
Church of England -- Controversial literature -- Anglican authors -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A18078.0001.001
Cite this Item
"A replye to an ansvvere made of M. Doctor VVhitgifte Against the admonition to the Parliament. By T.C." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A18078.0001.001. University of Michigan Library Digital Collections. Accessed June 6, 2024.

Pages

To the next section contayned in the. 96. and a peece of the. 97. page.

MAister Doctor asketh how it is proued that there was any examination of the communicantes. After thys sorte: all thinges necessarye were vsed in the churches of God in ye Apostles times / but examynation of those whose knowledge of the mistery of the gospell was not knowne or doubted of / was a ne∣cessary thing / therfore it was vsed in the churches of God which were in the Apo∣stles tyme. Then he sayeth he is sure there is neither commaundement nor exam∣ple in all the scripture. In the booke of the Chronicles he might haue red / that * 1.1 the Leuites were there commaunded to prepare the people vnto the receyuing of the passeouer / in place whereof we haue the Lordes supper. Now examination being a part of the preparation / it followeth that heere is cōmaundement of the ex∣amination. And how holdeth thys argument / S. Paule commaundeth that eue∣ry man should proue hym selfe / Ergo there is no commaundement that the myni∣ster should proue and examine them? so I may say that euery man is a spirituall king to gouerne hym selfe / therefore he may not be gouerned of others. The au∣thors * 1.2 of the Admonition doe not meane that euery one shoulde be examyned as those whose vnderstanding in the gospell is well knowen / or which doe examyne them selues / and so they interpreate them selues in the. 108. page.

Notes

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