A replye to an ansvvere made of M. Doctor VVhitgifte Against the admonition to the Parliament. By T.C.

About this Item

Title
A replye to an ansvvere made of M. Doctor VVhitgifte Against the admonition to the Parliament. By T.C.
Author
Cartwright, Thomas, 1535-1603.
Publication
[Hemel Hempstead? :: Printed by John Stroud?,
1573]
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Subject terms
Whitgift, John, 1530?-1604. -- Answere to a certen libel intituled, An admonition to the Parliament -- Controversial literature -- Early works to 1800.
Fielde, John, d. 1588. -- Admonition to the Parliament -- Early works to 1800.
Church of England -- Discipline -- Early works to 1800.
Church of England -- Controversial literature -- Anglican authors -- Early works to 1800.
Cite this Item
"A replye to an ansvvere made of M. Doctor VVhitgifte Against the admonition to the Parliament. By T.C." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A18078.0001.001. University of Michigan Library Digital Collections. Accessed May 23, 2024.

Pages

The last section.

After you haue all to be blacked and grimed wyth ye inke of Anabaptisme / Donatisme / and Papisme those whome you found cleare from the least spot / or specke of any of them: you whet the sword / and blow the fire / and you will haue the godly magistrate minister of your choler / and therfore in stead of feare of lee∣sing the multitude of your liuings / forgoing your pompe and pride of men / and delicacy of fare / vnlawfull iurisdiction / which you haue and heereafter loke for / conscience / religion / and establishment of the common wealth / must be pretēded. What / haue you forgotten that whych you sayd in the beginning / that you accu∣sed none / but suspected certaine? woulde you haue the sword to be drawne vpon your suspitions? But now you see that they whō you haue accused / are nothing like eyther Anabaptists / Donatists / or Papists / and your selfe most vnlike vn∣to hym / that you profes to be / and now you see / that all your slaunders are quē∣ched by ye innocencye (as it were by water) of those men / whom you so hainous∣ly accuse: you are to be put in minde / of the law of God / whych decreeth / that he whych accuseth an other / if he proue it not / shall suffer the punishment which he should haue done / agaynst whom the accusation had ben iustly proued. The Ro∣maines did nourish in Capitolio, certain dogs and geese / whych by their barking and gagling / should geue warning in the night / of theeues that entred in: but if they cried in the day time / when there was no suspition / and when men came in to worship / then their legs were broken / because they cried / when there was no cause. If therfore / he haue accused iustly / then he is worthy to haue hys diet al∣lowed hym of the commō charges. But if otherwise / we desire not that his legs may be broken (as theirs were.) But thys we humbly craue / that if thys oure answer doe not sufficiently purge vs / that we may be sifted and searched nearer / that if we nourishe any suche monstrnous opinions / (as are surmised) we may haue the reward of them: if we do not / then at the least / we may haue the good abearing / against such slaunderous tongues / seeing that God hath not only com∣mitted vnto the magistrate / the safetye of our goods and life / but also the preser∣uation of our honest reporte.

Notes

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