XXVI.
Neither yet shall this helpe the aduer∣saries, to say, that vnlesse it be graunted, Christes bodie is euery where, it will ne∣cessarily
Aphorismes of Christian religion: or, a verie compendious abridgement of M. I. Calvins Institutions set forth in short sentences methodically by M. I. Piscator: and now Englished according to the authors third and last edition, by H. Holland.
About this Item
- Title
- Aphorismes of Christian religion: or, a verie compendious abridgement of M. I. Calvins Institutions set forth in short sentences methodically by M. I. Piscator: and now Englished according to the authors third and last edition, by H. Holland.
- Author
- Calvin, Jean, 1509-1564.
- Publication
- At London :: Imprinted by Richard Field and Robert Dexter, and are to be sold in Pauls Churchyard, at the signe of the Brasen serpent,
- 1596.
- Rights/Permissions
-
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- Subject terms
- Christianity -- Early works to 1800.
- Theology, Doctrinal -- Early works to 1800.
- Link to this Item
-
http://name.umdl.umich.edu/A17599.0001.001
- Cite this Item
-
"Aphorismes of Christian religion: or, a verie compendious abridgement of M. I. Calvins Institutions set forth in short sentences methodically by M. I. Piscator: and now Englished according to the authors third and last edition, by H. Holland." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A17599.0001.001. University of Michigan Library Digital Collections. Accessed June 10, 2024.
Pages
Page 164
follow, that it is seuered from the diuine nature, which is euery where, and whereunto it is personally vnited: for al∣though Christs body be not euery where, but contained in one certaine place, yet neuerthelesse it is euer personally vnited to the Deitie of the word for the personall vnion doth not make equall the humane nature with the diuine, or change the pro∣perties of the diuine nature into the hu∣mane:* 1.1 that the humane nature may haue the same proprieties with the diuine: but is such an vniō as that therby the humane nature subsisteth in the person of the word; so that it is as a part thereof, neither hath it by it selfe, or without the word any subsisting. Therefore well spake the fa∣thers in the Councell of Chalcedon. The difference of natures in Christ, is not taken away because of the vnion (of them:) but ra∣ther (by this doctrine of the vnion of na∣tures) we learne, that the proprieties of both natures are kept, as concurring and meeting together into one person or * 1.2 sub∣stance.
Notes
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* 1.1
Christ is that word. Iohn. 1.1.
-
* 1.2
Hyposta∣sis.