Aphorismes of Christian religion: or, a verie compendious abridgement of M. I. Calvins Institutions set forth in short sentences methodically by M. I. Piscator: and now Englished according to the authors third and last edition, by H. Holland.

About this Item

Title
Aphorismes of Christian religion: or, a verie compendious abridgement of M. I. Calvins Institutions set forth in short sentences methodically by M. I. Piscator: and now Englished according to the authors third and last edition, by H. Holland.
Author
Calvin, Jean, 1509-1564.
Publication
At London :: Imprinted by Richard Field and Robert Dexter, and are to be sold in Pauls Churchyard, at the signe of the Brasen serpent,
1596.
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Subject terms
Christianity -- Early works to 1800.
Theology, Doctrinal -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A17599.0001.001
Cite this Item
"Aphorismes of Christian religion: or, a verie compendious abridgement of M. I. Calvins Institutions set forth in short sentences methodically by M. I. Piscator: and now Englished according to the authors third and last edition, by H. Holland." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A17599.0001.001. University of Michigan Library Digital Collections. Accessed June 2, 2024.

Pages

V.

Againe, Christ must be such a person as is fit to take vpon him the office of a a 1.1 mediator: And such was none, but the sonne of God incarnate: for that he is al∣lied to both the parts which were to be re∣conciled, and therefore louing both, and beloued of both. Againe, he must so per∣forme the office of a mediator betweene God & vs, that by his b 1.2 death, he reconcile vs vnto God: and this death being God only he could not haue suffred, and being man only he could not haue ouercome. A∣gaine, he must be very God, that the pro∣pitiatorie sacrifice (which was his bloud shed for the elect) might be a ransome & c 1.3 sufficient price for our sinnes: againe he must be very man to d 1.4 satisfie the iustice of God: againe a person sanctified of God, that he might be a holy e 1.5 Priest, and a holy f 1.6 sacrificer. Againe he must be very God, that (after he had by the merite of his

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Priesthood reconciled them vnto God, and obtained the holy Ghost for them) he might also him selfe giue them the same holy spirite, to worke faith in them, to re∣ceiue him, and his merites.

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