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But the next error of our Church, is (I trow) vnanswerable, being such a one also, as not only sheweth vs to erre, but moreo∣uer depriueth vs of al certentie of truth. Mary that in déede must be séene vnto, as you tell vs, saying, that we haue nede to lay our heades together about it.* 1.1 And this it is: Your Canonistes and Diuines (he saith) be not agréed about the chiefest articles of your Religion, that is, 1 Whether the Pope be aboue the Councell, or the Councel aboue the Pope. 2 Whether the Pope may erre and not the Councell, or whether the Councell may erre and not the Pope. And what then? These two, The Popes determination, and the Councels determination, being the rules of truth in your religion, and not agreed vpon: how can any truth be certayne in your Church? Agayne by and by after: You Papistes, some hol∣ding of the Pope, and some of the Councell, as rules of truth, can haue no ground nor certentie of truth. Therefore if you woulde haue me, or any man to be of your beliefe, first determine how I shall know when I am in a right beliefe. And that be all which troubleth you, me thinketh I should be able to satisfie you or any other reasonable man as you are, if I say, that you may know, (and that by the consent of both these parties) that you are in a right beliefe, when you holde those determinations, that without controuersy are ioyntly the determinations both of the Pope and of the Councell together, as the determinations of the Councell of Trent, and of all other Councels without controuersie confir∣med by the Pope. Other Councels that are certayne not to be confirmed by him, or also not certayne to be confirmed by him, no man wil binde you to beléeue them, or at the least not before it be certayne, and so are you easily answered, though it be supposed the matter to be so vncertayne amongst vs as you make it. But now how much more, if it be not so? For how do you proue this disagréement: The Councell of Ferraria and Florence, determi∣ned, That the Pope was aboue the Councell, and that the Coun∣cell might erre. And Eugenius quartus, that gathered the Coun∣cell of Ferraria and Florence, was of the same iudgement. All this I graunt. Now what haue you for the other side? The Coun∣cels of Constance and Basill, determined, That the Councell was