The sixt Argument.
In the true Church there are no sects, but in your Church ther ar sectes. Ergo, your Churche is not the true Churche.
Ptōchomuseion [sic]. = The poore mans librarie Rapsodiæ G.A. Bishop of Exceter vpon the first epistle of saint Peter, red publiquely in the cathedrall church of saint Paule, within the citye of London. 1560. Here are adioyned at the end of euery special treatie, certaine fruitful annotacions which may properly be called miscellanea, bicause they do entreate of diuerse and sundry matters, marked with the nombre and figures of Augrime. 2.
About this Item
- Title
- Ptōchomuseion [sic]. = The poore mans librarie Rapsodiæ G.A. Bishop of Exceter vpon the first epistle of saint Peter, red publiquely in the cathedrall church of saint Paule, within the citye of London. 1560. Here are adioyned at the end of euery special treatie, certaine fruitful annotacions which may properly be called miscellanea, bicause they do entreate of diuerse and sundry matters, marked with the nombre and figures of Augrime. 2.
- Author
- Alley, William, 1510?-1570.
- Publication
- Imprinted at London :: By Iohn Day,
- [1565]
- Rights/Permissions
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- Subject terms
- Bible. -- N.T. -- 1 Peter -- Commentaries.
- Theology, Doctrinal -- Early works to 1800.
- Link to this Item
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http://name.umdl.umich.edu/A16838.0001.001
- Cite this Item
-
"Ptōchomuseion [sic]. = The poore mans librarie Rapsodiæ G.A. Bishop of Exceter vpon the first epistle of saint Peter, red publiquely in the cathedrall church of saint Paule, within the citye of London. 1560. Here are adioyned at the end of euery special treatie, certaine fruitful annotacions which may properly be called miscellanea, bicause they do entreate of diuerse and sundry matters, marked with the nombre and figures of Augrime. 2." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A16838.0001.001. University of Michigan Library Digital Collections. Accessed June 11, 2024.
Pages
Page 241
Responsio.
* 1.1First I aunswere S, Paul sayth. Oportet hereses esse vt electi probentur, there must be heresies, that the elect might be tryed and made manifest. It is written also, Sathan stood among the sonnes of god. Also there are tares among the corne, furthermore they went from vs, but they be not of vs.
Now secondly I aunswere: I denie this argument. Heretikes be among the electe, Sathan among the children of god, tares among wheat, goates among shepe, Ill fisshes among the good. Ergo, the electe children of God, are not the children of god. Ergo, wheat is not wheat, Shepe be not shepe, But if you will make a good argument, you should conclude thus. Ergo, tares be tares, heretikes be heretikes,* 1.2 Ill fishes be ill fishes.
Notio.
Althoughe the whole rablemence of Papistes do agree together in persecu∣tyng of Christ and his gospell, yet there is great dissention and sectes among thē, as it may well appeare vnto them, whiche shall read their worckes,* 1.3 As the Tho∣mistes, the Scotistes about the originall sinne of the virgine, the Henricistes & o∣ther questionistes, who fighteth and writeth one agaynst another. What say you to your owne men whiche wrote of late dayes, Gardener & Smith, who do write contrary doctrines about the Sacrament. Likewise Pighius and E••kius write contrarie doctrines about originall sinne.
Notes
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* 1.1
〈◊〉〈◊〉 11. 〈…〉〈…〉 3. 〈◊〉〈◊〉 2
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* 1.2
〈…〉〈…〉
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* 1.3
Original sinne of Ma¦ry. 9.