Ptōchomuseion [sic]. = The poore mans librarie Rapsodiæ G.A. Bishop of Exceter vpon the first epistle of saint Peter, red publiquely in the cathedrall church of saint Paule, within the citye of London. 1560. Here are adioyned at the end of euery special treatie, certaine fruitful annotacions which may properly be called miscellanea, bicause they do entreate of diuerse and sundry matters, marked with the nombre and figures of Augrime. 2.

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Title
Ptōchomuseion [sic]. = The poore mans librarie Rapsodiæ G.A. Bishop of Exceter vpon the first epistle of saint Peter, red publiquely in the cathedrall church of saint Paule, within the citye of London. 1560. Here are adioyned at the end of euery special treatie, certaine fruitful annotacions which may properly be called miscellanea, bicause they do entreate of diuerse and sundry matters, marked with the nombre and figures of Augrime. 2.
Author
Alley, William, 1510?-1570.
Publication
Imprinted at London :: By Iohn Day,
[1565]
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Subject terms
Bible. -- N.T. -- 1 Peter -- Commentaries.
Theology, Doctrinal -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A16838.0001.001
Cite this Item
"Ptōchomuseion [sic]. = The poore mans librarie Rapsodiæ G.A. Bishop of Exceter vpon the first epistle of saint Peter, red publiquely in the cathedrall church of saint Paule, within the citye of London. 1560. Here are adioyned at the end of euery special treatie, certaine fruitful annotacions which may properly be called miscellanea, bicause they do entreate of diuerse and sundry matters, marked with the nombre and figures of Augrime. 2." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A16838.0001.001. University of Michigan Library Digital Collections. Accessed June 11, 2024.

Pages

Obiectio.

It is mentioned in the first booke of Samuel, that when Abimelech the Priest was about to geue ye shew bread called Panis propositionis, vnto king Dauid, he asked of him whether his companie were cleane frō wo∣men, or no. To whom Dauid made answere, that concerning womē both he and also his seruauntes were cleane, for they were separate from wo∣men thre dayes before. It is not credible that Abimelech dem anded this of harlots and strompets, for such were not suffred to liue in Israel. Therfore he meant of the acte of matrimonie, And by this it appeareth, and ought to be graunted, that (forasmuch as they of the olde law could not be suffred to eate the shew bread whiche was but a figure, if they had the vse of matrimonie) the Priestes of the newe law ought much more to abstaine from mariage, because they do receiue and minister the misticall bread, which is the veritie.

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