Paralogismos. 36.
PAralogismos, cōmeth of this verbe 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, which signifieth
Ptōchomuseion [sic]. = The poore mans librarie Rapsodiæ G.A. Bishop of Exceter vpon the first epistle of saint Peter, red publiquely in the cathedrall church of saint Paule, within the citye of London. 1560. Here are adioyned at the end of euery special treatie, certaine fruitful annotacions which may properly be called miscellanea, bicause they do entreate of diuerse and sundry matters, marked with the nombre and figures of Augrime. 2.
About this Item
- Title
- Ptōchomuseion [sic]. = The poore mans librarie Rapsodiæ G.A. Bishop of Exceter vpon the first epistle of saint Peter, red publiquely in the cathedrall church of saint Paule, within the citye of London. 1560. Here are adioyned at the end of euery special treatie, certaine fruitful annotacions which may properly be called miscellanea, bicause they do entreate of diuerse and sundry matters, marked with the nombre and figures of Augrime. 2.
- Author
- Alley, William, 1510?-1570.
- Publication
- Imprinted at London :: By Iohn Day,
- [1565]
- Rights/Permissions
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- Subject terms
- Bible. -- N.T. -- 1 Peter -- Commentaries.
- Theology, Doctrinal -- Early works to 1800.
- Link to this Item
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http://name.umdl.umich.edu/A16838.0001.001
- Cite this Item
-
"Ptōchomuseion [sic]. = The poore mans librarie Rapsodiæ G.A. Bishop of Exceter vpon the first epistle of saint Peter, red publiquely in the cathedrall church of saint Paule, within the citye of London. 1560. Here are adioyned at the end of euery special treatie, certaine fruitful annotacions which may properly be called miscellanea, bicause they do entreate of diuerse and sundry matters, marked with the nombre and figures of Augrime. 2." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A16838.0001.001. University of Michigan Library Digital Collections. Accessed June 2, 2024.
Pages
Page [unnumbered]
to deceiue with false and crafty reasons and argumentes, and to dispute with captious conclusions. The Logitians call such kinde of argumentes, Paralogismos, or Elenchos. Aristotle termeth thē modos sophisticos, they be called also imposturae, fraudes, sophismata, and they be called 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉.
Paralogismi, be deuided of the Logicians into two lymmes. Some be Paralogismi, in dictione, and some extra dictionem. You maye seeke the examples of the Logitians, who do most plainly set them forth. Yet for the ignorauntes sake, I wyll geue you onely two of them.
Omnes gemmae sunt preciosilapides, In palmitibus inueniuntur gemmae: Igitur in palmitibus sunt pteciosi lapides.
This argument is
Paralogismus in dictione. Agayne. Anacharsis est albus. Anacharsis est philosophus: Ergo Anacharsis est albus philosophus.