Ptōchomuseion [sic]. = The poore mans librarie Rapsodiæ G.A. Bishop of Exceter vpon the first epistle of saint Peter, red publiquely in the cathedrall church of saint Paule, within the citye of London. 1560. Here are adioyned at the end of euery special treatie, certaine fruitful annotacions which may properly be called miscellanea, bicause they do entreate of diuerse and sundry matters, marked with the nombre and figures of Augrime. 2.
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Title
Ptōchomuseion [sic]. = The poore mans librarie Rapsodiæ G.A. Bishop of Exceter vpon the first epistle of saint Peter, red publiquely in the cathedrall church of saint Paule, within the citye of London. 1560. Here are adioyned at the end of euery special treatie, certaine fruitful annotacions which may properly be called miscellanea, bicause they do entreate of diuerse and sundry matters, marked with the nombre and figures of Augrime. 2.
Author
Alley, William, 1510?-1570.
Publication
Imprinted at London :: By Iohn Day,
[1565]
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Subject terms
Bible. -- N.T. -- 1 Peter -- Commentaries.
Theology, Doctrinal -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A16838.0001.001
Cite this Item
"Ptōchomuseion [sic]. = The poore mans librarie Rapsodiæ G.A. Bishop of Exceter vpon the first epistle of saint Peter, red publiquely in the cathedrall church of saint Paule, within the citye of London. 1560. Here are adioyned at the end of euery special treatie, certaine fruitful annotacions which may properly be called miscellanea, bicause they do entreate of diuerse and sundry matters, marked with the nombre and figures of Augrime. 2." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A16838.0001.001. University of Michigan Library Digital Collections. Accessed June 11, 2024.
Pages
F ante A
FAtum vnde dicitur. 33. a
Faythful christians may graūt that ther is fatū ibidem. b
Fayth the energy force & strength therof 65. b
Fayth by the eyes therof Christ is sene in his mistical supper. ibidem
Fayth it is against the nature there¦of to say that Christe is carnallye in the sacrament 66. a
Faith and trust in Christe the fruite thereof ibidem
Faith the ende and rewarde thereof ibidem
Fast in the old law once in the yere was ordayned to purge sinns 86 a
Fasting the daye thereof was made solmne daye among the Iewes ib
Fasting was commūded both in the olde testament and in the newe ib
Fast••ng must be temperate ibidem
Fastinge first made by Montanus the heretike ibidē
Fastings, diuersities thereof repor∣ted to be in the church in the reigne of Theodosius thēperor. an. 453. ib
Fasting goeth before prayer ib
Fastinge was ordeined with prayer when. S. Ihon wrote hys gospel. 87. a
Fastinge did not deliuer the Nini∣uites from perill ibidem
Fasting honor thereof what it is ib
Fasting all the lent without amen∣ment of lyfe causeth greater dāna∣tion ibidem
Fast how a man ought declared by s. Austine ibidem
Fastings are so to be mesured as a man maye suffer them ibidem
Faste howe the mouth, eyes and o∣ther members of the bodye oughte so to do rehersed by. S. Barnarde 88. a
Fastinge in .5. thinges maye bee vn∣lawfull ibidē
Faith and good workes concurre to¦gether 14. b
Faith, good woorkes are the fruit thereof ibidem
Faithful christiās tim in this world is but a pilgrimage 105. a
Faith is oure victorye againste the worlde 107. a
Faith the fruites which doo folowe it ibidem
Fast abrogate from Easter to penti∣coste 124. a
Faith hath an end, a questiō and an∣swer concerning the same 96. a
Faith, hope, & charitye do remaine of these .3. charityes the greatest ib
Faith shal abide in heauen Ireneus censure and reason thereof ibidē
Faith shal endure in heauē Phocius his opinion thereof ibidem
Faith is an euidēce of things which are not sent ibidem
Faith and hope of euerie man profi∣teth him selfe. ibidem. 97. a
Faith, hope, and charitye, in what time they are, and do continue: ib
Faith more worthye and superior to charitye ibidē
Faith howe described of. S. Ihon ibidem
Faith doth regenerate vs and make vs the sonnes of God ib. dem
Faith and charitye the papist ascer∣cion concerning iustification therof ibidē
Faith why and howe it iustifieth. ib
Faith as it is oure action doth not iustifie 93 b
Faythe whyche sheweth her selfe fourth by good woorks and godly conuersation commended of Peter ibidē
Faith which is not liuely how to be counted ibidem
Faith wherein it standeth ib
Faith of the Iewes & of the Turks is a vaine faith 103. a
Faith christian doth wholye trust & leane to the word of God ib. b
Faithfullman deathe beinge offred ought wholye to commit him selfe vnto Christ ib
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