Ptōchomuseion [sic]. = The poore mans librarie Rapsodiæ G.A. Bishop of Exceter vpon the first epistle of saint Peter, red publiquely in the cathedrall church of saint Paule, within the citye of London. 1560. Here are adioyned at the end of euery special treatie, certaine fruitful annotacions which may properly be called miscellanea, bicause they do entreate of diuerse and sundry matters, marked with the nombre and figures of Augrime. 2.
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Title
Ptōchomuseion [sic]. = The poore mans librarie Rapsodiæ G.A. Bishop of Exceter vpon the first epistle of saint Peter, red publiquely in the cathedrall church of saint Paule, within the citye of London. 1560. Here are adioyned at the end of euery special treatie, certaine fruitful annotacions which may properly be called miscellanea, bicause they do entreate of diuerse and sundry matters, marked with the nombre and figures of Augrime. 2.
Author
Alley, William, 1510?-1570.
Publication
Imprinted at London :: By Iohn Day,
[1565]
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Subject terms
Bible. -- N.T. -- 1 Peter -- Commentaries.
Theology, Doctrinal -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A16838.0001.001
Cite this Item
"Ptōchomuseion [sic]. = The poore mans librarie Rapsodiæ G.A. Bishop of Exceter vpon the first epistle of saint Peter, red publiquely in the cathedrall church of saint Paule, within the citye of London. 1560. Here are adioyned at the end of euery special treatie, certaine fruitful annotacions which may properly be called miscellanea, bicause they do entreate of diuerse and sundry matters, marked with the nombre and figures of Augrime. 2." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A16838.0001.001. University of Michigan Library Digital Collections. Accessed June 2, 2024.
Pages
I.
I ante A.
I The letter signifieth inte¦grity & fulnes of fayth. 28. b
Iacob whether he sinned or no in bying the birth ryght of Esau. ibidem
Iacob whether he lied or no in say∣ing to hys father I am Esau ib
Iacob in byinge the birthright whe¦ther he cōmitted cimonie or no. ib
Iacobs benedictiō vpon the Patri∣arkes expounded .3. waxes 247. b
Iacob Isaac his sōn was called Is∣raell. ibidē a
Iacobs blessinge geuen to Benia∣min is applyed to Paule & what is ment therby 34. b
Iames died before Peter .7. or .8. yeares 44. b
Iames named Iustus supposed to be the young man that left his synnē cloth behind hym and fled awaye naked ibid. a
Idolatria defined 270.
I ante E.
Iehouah, howe it was written in the auncient bookes 122. b
Iehouah was daūgerous to be pro¦noūced sauing in the sanctuary. ib
Iehouah how it is deriued. ibid.
Ieremias what he was 64. a
Ieremias sāctified in hys mothers wombe ibidem. b
Ieremias prophecied beyng but a chylde ibidem
Ieremias prophecied the fal of Ie¦rusalem by the hebrew letters .4. tymes repeated ibidem
Ieremias droue awaye venemous wormes in Egipt ibidē
Ieremie stoned to death in egipt. ib
Iesus Christ is the searcher of mēs hartes 286. a
Iewes brought vp in the studye of prophets euen frō their youth. ibi
Iewes not called Hebraei, of one Heber, but of Abraham. 136. a
Iewes their vayne dreames. 226. a
descriptionPage [unnumbered]
Ignorant man is not a diuine, but a distayner of diuinity 55. a
I ante L.
Iles in this parte af the Ociā wer all called Britanie 217. a
Illotis pedibuset illotis manibus what is signified therby. ibidē. b
I ante M.
Image and similitude of God in A∣dam what it is 139. b
Image and similitude how they dif¦fer ibidem
image of god is not made with mās hande 100. a
Images deuided into .2. sorts 271. a
images throughly intreated of 100 a
images made by mans hands be no¦thing but earthly & corruptible. ib
Images were abhorred of the pri∣matiue church and for thē Con∣stantine the .5. was called Ico∣nomachus in derision ibidem. b
Imago dei, and ad imaginem Dei, how they differ 142. a
images decreed to be retained in the church by ye 2. coūsel of Nice. ib. b
I ante N.
Incantacyon deuyded into foure kinds ibid. a
Incantation hath four spices Geo∣mancy, Hydromancy, Aeromancy and Pyromancy ibid
Incantators who be so called ibi. b
Incestuous persons taxed 292. a
Incestuous persons by carnall med¦ling, who are so iudged ibid
Incestuous men murtheres and Pi¦rates are admitted bishoppes and priestes among the Papists, and maried men refused. ibid. b
Inductio defined. 219.
Inchaūters haue lost their faith. 33
Inchauntmēt brought frō the Per∣sians ibidem
Inchaunters of Pharao resisted Moises by enchauntment ibid. a
Inchaunters by the sufferaunce of god do make ye elemēts to shake. ib
inchaūters trouble the minds of mē & kil them force of enchaunting. ib
Inchaunters of Pharao why they could not turne dust into life, and an aunswere to the same ibid
Inchanters of Pharao confounded by a vile and base thing ibidem
Infirmity of man is to be regarded
Infauntes when they receyued the Eucaarist 262. b
Infantes receiue the Eucharist at this day in the church of Lotha∣ringia 263. a
Interpretacion of the scriptures di¦uided into diuerse senses 246. a
Interpretations of many men with out the spirite of God are called of Saint Peter priuate interpreta∣tion ibidem
Interpreters of the scripture in nū¦ber .72. commonly called Septu∣aginta 273. b
Inuocation of Sayntes falslye ad∣vouched 87. b
I ante O.
Iob a figure of Christ in what res∣pecte 250. b
Ioannes Fysherus Bishop of Ro∣chester sediciously withstod king Hēry the eight whē he died. 124
Ioannes Gutenbergius first inuē¦ted printing ibidem. b
Ioannes Raulius condemned the fables of Openus Dauus ibid
Ioannes Meldinēsis author of the Roman of the Rose 63. a
Iohn the Euangelist described with his life 76. a
Iohn was bishop of Ephesus ibid
Iohn had the region of Asia ibidem
Iohn when he was bishop of Ephe¦sus there is no certaynty ibi
Iohn being very aged wēt to Ephe¦sus after the death of Timothy. ibi
Iohn wrote his Gospell to resist the heresies of Cerinthus and of the Ebionites ibid. b
Iohns persecution ibid. b
Iohn wrote many miracles before his death ibid
Iohn hath many miracles falsly im¦puted vnto him ibid
Iohn builded not church in his own name at Ephesus ibid. a. 77
Iohn dranke poyson ibid. a
Iohn by his praier threw down the great temple of Diana ibidem
Iohn committed a young mā to the tuicion of a bishop ibidem
Iohn reuoked the same yong man, from theft and murther ibidem. b
Iohn departed frō the bathing hous where Cerinthus was 78. a
Iohns death is of no certainty ibi
Iohn dyed 68. yeares after christ. ib
Iohn banish into Pathmos. ibid, b
Iohn wente downe a liue into his graue ibidem
Iohn also supposed to be the young man that left his linnen cloth and fled awaye naked ibidem
Iohn reproued of the angels for fal¦ling at their feete ibidē
Iohns diciples weaker, then the newe doctrine mighte be exhibyte vnto them 37. a
Iohns twoe of that name 60. b
Iohn the Apostle delyuered vnto Chrisostme a booke 84. a
Iohn and Philippe the Apostles ap¦parision to the Emperor Theodo¦tius 908. b
Iohn the Pope was depriued from the papacye for fleing frō the coun¦cell of Constance 133. b
Iohn .23. pope discribed 234. a
Ioel the sonne of Pathuell is not discribed in the scriptures, his au¦thoritye muche estemed of Peter & Paul: his death vncertain. 261 a
Iohels woordes concerning certa∣intie of remisiō of sins discussed. ib
Ionas reprehended by Loth 52. b
Ionathas was espied by Lots. 52. b
Iouiniā impugned of s. Hierom. 87
Iouinianus discribed his heresies by whō they wer condemned 64. b
Iouinianus Emperor of Constant∣inople described 96. b
I ante R
Ireneus described 82. a
Ireneus sayinge concernynge doc∣trine in the churche 24. 2. b
I ante S.
Isaac called Christ ibidem. a
Isaac Abrahams sonne was the fi∣gure of Christ 180. a
Isaac in hebrue what it betokneth.
Isaac liued with Sem. 110. yeres ib
Iscariots what it signifieth 285. b
Ischschah, what it signifieth ib
Ishe in hebrue betokeneth a man & how it is written ibidē
Isis reported to haue firste founde out the Egiptian letters ib
Isis wherfore she came frō Achaia vnto Egipt ibidem a
Ismaell was borne withoute the woord 182. a
Ismaell not promised of god is one∣lye the sonne of the flesh ib
Israell of diuers men diuerslye ex∣pounded ibidem
Isrell interpreted in the booke of hebrewe names ibidem
Israell howe it is expounded 140
Idea called of Plato firste shape or intelligence of thinges 103. a
I ante V.
Iudas Machabeus purified the temple of Hierusalem againe the 25. daye of Nouember 6. b
Iudas Machabeus withstode the commaundement of Antiochus ib
Iudas Machabeus slaine in battel by Demetrius ibidem
Iudas Lebbius described 137 b
Iudas admitted of Christe to the laste supper 244. a
Iudas infidelitye dyd not corupte the rest of the disciples at Christs supper ibidem
Iudgments of god are called Abi∣sus profunda 157. b
Iulianus Apostata scofinglye de∣maunded what maner of spech the serpent vsed 69. a
Iuorye good for the white dicease of women 54. a
Iust man geueth hys breade to the hungry 50. a
Iustice (as Cicero writeth) is obedi¦ence to lawes writtē & made 36. a
Iustificatiō throughly discussed 193
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