Ptōchomuseion [sic]. = The poore mans librarie Rapsodiæ G.A. Bishop of Exceter vpon the first epistle of saint Peter, red publiquely in the cathedrall church of saint Paule, within the citye of London. 1560. Here are adioyned at the end of euery special treatie, certaine fruitful annotacions which may properly be called miscellanea, bicause they do entreate of diuerse and sundry matters, marked with the nombre and figures of Augrime. 2.

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Title: Ptōchomuseion [sic]. = The poore mans librarie Rapsodiæ G.A. Bishop of Exceter vpon the first epistle of saint Peter, red publiquely in the cathedrall church of saint Paule, within the citye of London. 1560. Here are adioyned at the end of euery special treatie, certaine fruitful annotacions which may properly be called miscellanea, bicause they do entreate of diuerse and sundry matters, marked with the nombre and figures of Augrime. 2.
Author: Alley, William, 1510?-1570.
Publication: Imprinted at London :: By Iohn Day,; [1565]
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Bible. -- N.T. -- 1 Peter -- Commentaries.; Theology, Doctrinal -- Early works to 1800.
Link to this Item: http://name.umdl.umich.edu/A16838.0001.001
Cite this Item: "Ptōchomuseion [sic]. = The poore mans librarie Rapsodiæ G.A. Bishop of Exceter vpon the first epistle of saint Peter, red publiquely in the cathedrall church of saint Paule, within the citye of London. 1560. Here are adioyned at the end of euery special treatie, certaine fruitful annotacions which may properly be called miscellanea, bicause they do entreate of diuerse and sundry matters, marked with the nombre and figures of Augrime. 2." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A16838.0001.001. University of Michigan Library Digital Collections. Accessed June 11, 2024.

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Filial feare.

Timor filialis, is the true feare and worshipping of God: as when we do worship, loue and feare God, for none other cause, then that he is our God and father.

And as the sonne doth reuerence and feare his father, not because he is corrected of him, but because he loueth him, and taketh him for his fa¦ther. And this feare of God commeth and riseth of loue and faith, not of fleshly hate or feare, and it is none other thing then very faith.

* 1.1It is written in the prouerbes: Beatus est qui semper pauidus. Blessed is he that is alway fearful. And this filial feare is the knowledge of God, according to that saying also in y^e prouerbes: Initium sapientiae timor do¦mini. But of this feare speaketh the prophet Dauid saying. Beati omnes qui timent dominum, blessed be al they which feare the Lord. Againe, in an other place.* 1.2 Timete dominum omnes sancti eius, quoniam nihil deest timemtbus eum. Feare the Lord all his saintes, for they lacke no∣thing which feare the Lord.

And as the virgin Mary did sing in her song. Et misericordia eius a progenie in progeniem timentibus eum. And his mercy is from one ge∣neration to another, to them which feare him.

Notes

* 1.1

Psal. 28.

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* 1.2

Psal. 33.

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