Ptōchomuseion [sic]. = The poore mans librarie Rapsodiæ G.A. Bishop of Exceter vpon the first epistle of saint Peter, red publiquely in the cathedrall church of saint Paule, within the citye of London. 1560. Here are adioyned at the end of euery special treatie, certaine fruitful annotacions which may properly be called miscellanea, bicause they do entreate of diuerse and sundry matters, marked with the nombre and figures of Augrime. 2.

About this Item

Title: Ptōchomuseion [sic]. = The poore mans librarie Rapsodiæ G.A. Bishop of Exceter vpon the first epistle of saint Peter, red publiquely in the cathedrall church of saint Paule, within the citye of London. 1560. Here are adioyned at the end of euery special treatie, certaine fruitful annotacions which may properly be called miscellanea, bicause they do entreate of diuerse and sundry matters, marked with the nombre and figures of Augrime. 2.
Author: Alley, William, 1510?-1570.
Publication: Imprinted at London :: By Iohn Day,; [1565]
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Bible. -- N.T. -- 1 Peter -- Commentaries.; Theology, Doctrinal -- Early works to 1800.
Link to this Item: http://name.umdl.umich.edu/A16838.0001.001
Cite this Item: "Ptōchomuseion [sic]. = The poore mans librarie Rapsodiæ G.A. Bishop of Exceter vpon the first epistle of saint Peter, red publiquely in the cathedrall church of saint Paule, within the citye of London. 1560. Here are adioyned at the end of euery special treatie, certaine fruitful annotacions which may properly be called miscellanea, bicause they do entreate of diuerse and sundry matters, marked with the nombre and figures of Augrime. 2." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A16838.0001.001. University of Michigan Library Digital Collections. Accessed June 2, 2024.

Pages

Confutatio.

This collation betwene Christ and vs is not generallye true. For we graunt, that we ought to conforme our selues vnto Christ. But in euery part the collatiō is not to be admitted. For Christ did many things, which it is not necessarie for to do.

It was thre daies or Christ did rise, because he would declare the veri∣tie of his death. And he ascended not before 40 dayes, that his resurre∣ctiō might appeare more certaine: in the which time he did eate & drink with his disciples, and did offer himself to be touched of them for the cō∣firmatiō of their faith. But when it behoueth vs not so to do, nor any ne∣cessitie doth so exacte of vs, there is no impediment, but that oure soules may ascend into heauen, immediatly after their separation frō the bodye.

It is true, that the dtsciple ought not to be aboue the master: but shall we therfore gather, that what soeuer Christ suffred, we ought to suffer the same? He was called Belzebub: doth it folow therfore that we shuld be so called? He was offred vpō y^e crosse, and did hang betwen ij. theefes, is it therfore requisite that we should do the like? No, it foloweth not.