Ptōchomuseion [sic]. = The poore mans librarie Rapsodiæ G.A. Bishop of Exceter vpon the first epistle of saint Peter, red publiquely in the cathedrall church of saint Paule, within the citye of London. 1560. Here are adioyned at the end of euery special treatie, certaine fruitful annotacions which may properly be called miscellanea, bicause they do entreate of diuerse and sundry matters, marked with the nombre and figures of Augrime. 2.

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Title: Ptōchomuseion [sic]. = The poore mans librarie Rapsodiæ G.A. Bishop of Exceter vpon the first epistle of saint Peter, red publiquely in the cathedrall church of saint Paule, within the citye of London. 1560. Here are adioyned at the end of euery special treatie, certaine fruitful annotacions which may properly be called miscellanea, bicause they do entreate of diuerse and sundry matters, marked with the nombre and figures of Augrime. 2.
Author: Alley, William, 1510?-1570.
Publication: Imprinted at London :: By Iohn Day,; [1565]
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Bible. -- N.T. -- 1 Peter -- Commentaries.; Theology, Doctrinal -- Early works to 1800.
Link to this Item: http://name.umdl.umich.edu/A16838.0001.001
Cite this Item: "Ptōchomuseion [sic]. = The poore mans librarie Rapsodiæ G.A. Bishop of Exceter vpon the first epistle of saint Peter, red publiquely in the cathedrall church of saint Paule, within the citye of London. 1560. Here are adioyned at the end of euery special treatie, certaine fruitful annotacions which may properly be called miscellanea, bicause they do entreate of diuerse and sundry matters, marked with the nombre and figures of Augrime. 2." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A16838.0001.001. University of Michigan Library Digital Collections. Accessed June 2, 2024.

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Responsio.

We must take hede, that we diuide not the natures of Christ with the heretike Nestorius. The vnitie of the person is to be vewed and cōsidered, whole Christ is worshipped of vs, that is, that same diuine parson, which, whersoeuer it be, or how so euer it be worshipped, hath alwayes the humanitie ioyned with it, which can not be separate from the diuine nature. Now, if the reason and tenor of ado∣ration be explored and tried, the same is to be referred not to the humanitie, but to the diuinitie. Which two natures are alwayes in Christ inseparable.