The breuiarie of health vvherin doth folow, remedies, for all maner of sicknesses & diseases, the which may be in man or woman. Expressing the obscure termes of Greke, Araby, Latin, Barbary, and English, concerning phisick and chirurgerie. Compyled by Andrew Boord, Doctor of phisicke: an English-man.

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Title
The breuiarie of health vvherin doth folow, remedies, for all maner of sicknesses & diseases, the which may be in man or woman. Expressing the obscure termes of Greke, Araby, Latin, Barbary, and English, concerning phisick and chirurgerie. Compyled by Andrew Boord, Doctor of phisicke: an English-man.
Author
Boorde, Andrew, 1490?-1549.
Publication
Imprinted at London :: By Thomas East,
1587.
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Subject terms
Medicine -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A16466.0001.001
Cite this Item
"The breuiarie of health vvherin doth folow, remedies, for all maner of sicknesses & diseases, the which may be in man or woman. Expressing the obscure termes of Greke, Araby, Latin, Barbary, and English, concerning phisick and chirurgerie. Compyled by Andrew Boord, Doctor of phisicke: an English-man." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A16466.0001.001. University of Michigan Library Digital Collections. Accessed June 2, 2024.

Pages

Page [unnumbered]

The 166. Chapter doth shew of a Gomory passion.

* 1.1GOnorhea is the gréeke worde. In latin it is named Pro∣flunio somnis, the barbarous word is named Gomerra passio, it is named so because Gomer and Sodome did sincke for such like matter, but this matter is not voluntary, and they did it voluntarily. And there be thrée kindes. The first is against nature. The second doth come of some infirmitie. The third doth come of imbecilitie or weakenes.

The cause of these kyndes.

If it be against nature, the diuill & mans wretched mind is the cause. Alas what pleasure should any wretch haue to meddle with any brute beast, or to pollute him self wilfully, I knowe no remedy for this but great repentance, for the vengeance of God hangeth ouer the heades of them that so doth. For this sin Sodome and Gomor did sinke to hell so∣denly. If polutions do come to any man thorow sickenes, or of abundance of nature, if it be not wilfully done nor no de∣lectacion had in it, it is no sinne. If it do come sleping or wa∣king, thorow imbecility and weakenes, hauing no delectaci∣on nor pleasure, nor consenting to sinne, it is no offence, if it do come sleping, of any foule dreame, and no delectacion or pleasure had before nor after, it is no sinne.

A remedy.

Iit do come naturally, those that be vnmaried let them marry. If it do come otherwise vse Flebothomy & vomites, vse also the sirup of Roses, of Mirtilles, of Nuniphar, or wa∣ter of Lillies, or Melōs, or vse to eate Letuce, or Purslaine, and for this matter Camphire is good mixt with Opinum & Henbaine in the oyle of Roses compound.

Notes

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