H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.

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Title
H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.
Author
Zanchi, Girolamo, 1516-1590.
Publication
[Cambridge] :: Printed by Iohn Legat, printer to the Vniuersitie of Cambridge,
1599.
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Subject terms
Theology, Doctrinal -- Early works to 1800.
Cite this Item
"H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A15857.0001.001. University of Michigan Library Digital Collections. Accessed May 24, 2024.

Pages

Vppon the 7. chapter. The 11. aphorisme.

Among other thinges which Iulianus the Pelagian obiected to Augustine, proouing & defending originall sinne, these were some: that either he made God an author of sinne, or the de∣uill a creator of man: and that because, the Pela∣gians thought that Aughstine made originall sinne, the very substance of man. Al which ob∣iections, he confuted in his 7. Tome, against Pelag. the 5. booke and first chapter in these words. Neither do we ascribe iniustice to God, but rather equitie, in that, euen infants are punished, not vniustly with such and so many euills, as we see: nei∣ther doe we attribute the making of man, but the cor∣rupting and depraing of mans originall to the deuill:

Page 279

neither doe we graunt a substance in the sinne, but an act of it in the first man: and a contagion thereof in all his posterity: neither do we graunt vnto infants, a conscience without knowledge, in vvhome is neither conscience nor knowledge: but he knewe what he did, in vvhome all haue sinned, and from whome all haue drawn corruption &c.

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