H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.

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Title
H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.
Author
Zanchi, Girolamo, 1516-1590.
Publication
[Cambridge] :: Printed by Iohn Legat, printer to the Vniuersitie of Cambridge,
1599.
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Subject terms
Theology, Doctrinal -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15857.0001.001
Cite this Item
"H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A15857.0001.001. University of Michigan Library Digital Collections. Accessed June 4, 2024.

Pages

VII. The secret counsailes of God, in gouerning the world, are to be reuerenced, not inquired after.

Meane while the secrete and vvonderfull counsells of god, whereby wee see innumera∣ble things to be done, and whereof we cannot giue or know any reason; the same we behold & adore with that reuerēce which we ought, contenting our selues with this assured know∣ledge, * 1.1 namely that nothing comes to passe in the worlde without the will of God: and that will of god to be so just, that it is the most cer∣tain rule of all iustice: & therefore that which the Apostle saith must euer bee holden, * 1.2 O the deepenes of the riches, both of the wisedome, & know∣ledge of god, how vnsearcheable are his iudgements, and his vvayes past finding out: * 1.3 Also that, Is there anie iniquitie vvith God? And yet, Of him, and through him, and for him are all thinges. To him be glorie for ouer. Amen.

Notes

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