V. The office of a godly prince concerning religi∣on is two fold, and wherein it chieflie consisteth.
Now sith the duetie of a godly prince, that is, a magistrate which hath a free power ouer any people, and authoritie within his iurisdi∣ction
To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Now sith the duetie of a godly prince, that is, a magistrate which hath a free power ouer any people, and authoritie within his iurisdi∣ction
to institute and reforme religion, is two∣fold, which hee oweth to Christ and to the church, in the cause of religion, one, about such things as belong vnto religion: the other respecteth men which are in his iurisdiction and subiect vnto him: for the first, our beleefe is, that he should diligently take heede, that by the pure word of God rightly vnderstood, and expounded by the verie word it selfe, and according to the principles of faith (that which they call the analogie or rule of faith:) religion may be instituted in his dominion or kingdome, or where it is instituted, may bee kept found and pure: or where it is corrupted, may be restored and reformed: to the glory of God, and saluation of his subiects. For this we read hath beene commaunded of God, and of Moyses, and euer obserued of all godlie princes.