H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.

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Title
H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.
Author
Zanchi, Girolamo, 1516-1590.
Publication
[Cambridge] :: Printed by Iohn Legat, printer to the Vniuersitie of Cambridge,
1599.
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Subject terms
Theology, Doctrinal -- Early works to 1800.
Cite this Item
"H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A15857.0001.001. University of Michigan Library Digital Collections. Accessed May 24, 2024.

Pages

XXI. The Bishops which are also princes, their poli∣ticall authoritie is not denied.

By the way we disallow not, but that bishops, which are also princes, besids their ecclesiasti∣call authoritie, they haue also their politicall rites and secular powers, euen as other prin∣ces

Page 223

haue: the law of commaunding in secular causes, the law of the sword: some of them the law of choosing and confirming kinges and emperors: and of directing and ordering o∣ther politicall matters: and to constraine peo∣ple that are their subiects, to do them obedi∣ence: and therefore we confesse, that their po∣liticall commandements, which may be kept without breach of Gods law, are to be obeyed by their subiects, not onely for feare, but also for conscience sake. Rom. 13.5. For we know that all power is of God: and vvhosoeuer resisteth the power, resisteth the ordinance of God: and that kings are to be honoured, and that we ought to be sub∣iect to our princes and rulers, in all feare not onely to the good and curteousse, but also to the frovvard and vniust.

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