H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.
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Title
H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.
Author
Zanchi, Girolamo, 1516-1590.
Publication
[Cambridge] :: Printed by Iohn Legat, printer to the Vniuersitie of Cambridge,
1599.
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Subject terms
Theology, Doctrinal -- Early works to 1800.
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"H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A15857.0001.001. University of Michigan Library Digital Collections. Accessed May 24, 2024.
Pages
descriptionPage 149
III. Because this inhaerent righteousnesse is alwaies by our owne fault most vnperfect: there∣fore we are iust before God, onely by the righteousnesse of Christ.
Meane while we confesse, that this inhaerēt righteousnesse is through our owne fault so imperfect in vs, that wee are made iust before God, and can be accounted for iust onely by that righteousnesse of Christ, whereby our sinnes are not imputed, not onely in the be∣ginning of our conuersion, when of wicked we are made godlie, but euer after euen to the ende of our liues: as Dauid saieth,
and the A∣postle alleadgeth, Blessed are they whose wicked∣nesse is forgiuen: and againe, In thy sight shall no man liuing be iustified. Therefore wee conclude, that our true iustification doeth consist in the onely remission of sinnes, and imputation of Christs owne righteousnesse.