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The seuenth Part of this Booke speaketh of certaine Poy∣sons, and Venims, of Plants, Mettals, and Beasts. (Book 7)
THe miserable life of man is not subiect to sicknesses and diseases e∣nough, as well inwardly as outwardly, but there must be diuers ve∣nimous things to hurt and annoy the same, which are almost among all creatures, and with such hurtfull qualitie indued, that they be∣reaue men of their liues, some sooner, and some later. But God of his goodnesse hath ordained innumerable and wholesome meanes for it, and that almost in the smallest creatures, as in Herbs, Roots, Earths, and other: amongst which the simplest in sight haue otherwhiles the most vertue to resist the strongest poyson; preseruing both man and beast from death, euen as hereafter may be séene in many places, which ought to admonish vs to praise and thanke God almightie for our health, and to ac∣knowledge him to be the fountaine of all goodnesse. And to speake and treate thereof in this our Booke of phisicke we purpose to rehearse them in this seuenth Part, wherein shall be onely ad∣monished of such poysons as are knowne in Germanie, and (as one may speake) are euery day before our eyes. For what poysons are or may be found in the East, and in Aphrica, it were su∣perfluous to speake of them at this present. We will part these poysons or venims into thrée kinds: whereof the first shall be the vegetables, as Herbes, Rootes, Plants, Séeds, Iuices, and such like: the second sort are the venimous Mettals: the third sort are certaine Beasts, & what∣soeuer else commeth from them, whereby men are harmed: so that the summe of this seuenth Part consisteth in two things. First, to know all the venims wherby héede may be taken to es∣chew them. Secondly, if it so chance that any one haue taken any of them vnwittingly, or were ministred vnto him by another; how that one may helpe him, and shew how that venime might be withstood, and how to extinguish his deadly qualitie. For it is very néedfull that euery Phi∣sition or housholder be prouided with good remedies against all manner of venime, whereby he as soone as néede requireth, may haue somewhat in readinesse that he may minister against the venime so taken. For in all such causes there serueth no delay; as there be but a few venimous beasts and other, which if they be not remedied out of hand, do so infect, that afterwards they remaine irremediable, as we haue also shewed in other places.
And therefore must we match and méete with these venimous and hurtfull things, imita∣ting the first rule, if any man be poysoned by meate or drinke, then is a vomit the principallest remedie. Or if he haue receiued any venime through thrusts or biting, then must you set cups or boxes with pricking theron, scarifying or cauterizing the sound flesh about the wounds, and at the last if néed be cut off the whole ioynt or member. And those thrusts and bits are to be cured by some iniection and application, so to hinder the violence and operation of the poyson. The poyson taken inwardly is subdued through tart and sharpe wine, and other meanes: and lastly through purging, sweating, and such like, as hereafter shall be taught. Regard is also to be had of the qualitie of the venime, and of the strength of them that haue taken it; that the stron∣gest poysons may be expelled with the strongest remedies: and the smallest venimes with mild medicines and remedies. Also regard must be had to the time of the yeare, and to the age of the poysoned person. This is now briefly prefixed for a Preface, we will now procéed to the reme∣dies.