Seuen goulden candlestickes houlding the seauen greatest lights of Christian religion shewing vnto all men what they should beleeue, & how they ought to walke in this life, that they may attayne vnto eternall life. By Gr: Williams Doctor of Divinity

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Title
Seuen goulden candlestickes houlding the seauen greatest lights of Christian religion shewing vnto all men what they should beleeue, & how they ought to walke in this life, that they may attayne vnto eternall life. By Gr: Williams Doctor of Divinity
Author
Williams, Gryffith, 1589?-1672.
Publication
[London] :: Printed [by Thomas Snodham] for Nathaniell Butter,
[1624]
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Subject terms
Theology, Doctrinal -- Early works to 1800.
Christian life -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15447.0001.001
Cite this Item
"Seuen goulden candlestickes houlding the seauen greatest lights of Christian religion shewing vnto all men what they should beleeue, & how they ought to walke in this life, that they may attayne vnto eternall life. By Gr: Williams Doctor of Divinity." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A15447.0001.001. University of Michigan Library Digital Collections. Accessed June 10, 2024.

Pages

CHAP. Of the malice of the Iewes against our Sauiour Christ.

FIRST, The malice of the Iewes against our Sauiour Christ, is seene, in that they did not onely spitefully oppose them∣selues against him, throughout all his life, and most vniustly deliuer him to a most shamefull death, but also malici∣ously watched him in his graue, that he might not rise, (to shew the right pro∣perty of the wicked, not onely to throw the righteous downe, but also to keepe them downe, and to trample them still vnder feete) and to hire the Watchmen to belie both themselues and his Disciples, that the truth of his Resurrection might not be knowne and beleeued for our saluation.

O miseri, quae tanta insania ciues! O wretched men that you are; what, is your rage as strong as death? nay, stronger then death? and longer then death? For the man is dead, and he is buried; And yet, Ʋos excandescitis ira, Your rage is implacable; you set armed Souldiers to watch and ward ouer this dead, harmelesse man: And so we finde what the Scripture saith of the wicked, to be true in you, Malicia eorum excaecauit eos;* 1.1 Your malice and your wickednesse haue blinded your eyes. Nay, but this deceiuer said (saith some of them) That after three dayes I will rise againe.

A deceiuer indeede; Sed pius seductor,* 1.2 But of them onely that deceiue themselues, either,

First, By relying too much on his mercy, and not thinking of his iustice; or,

Secondly, By fearing too much his iustice, and forgetting all his mercy: or,

Page 518

Thirdly, By not beleeuing his power, either to saue the peni∣tent beleeuers in him, or to punish the wicked contemners of him: for of all these and the like, the Prophet saith; The Lord will de∣ceiue you, (that is, suffer you to deceiue your selues,) He will make his Arrowes drunken in bloud,* 1.3 and hee will cause his Sword to goe through your sides: But them that truly trust in him, he will ne∣uer deceiue, nor suffer them to be deceiued in him; For, our Fa∣thers hoped in him,* 1.4 and were not confounded.

But what if you had seene him rise againe? what would you haue done? would you haue beleeued in him? no surely: for you know he rose, his Disciples testifies it to your faces, and your owne Souldiers sayes it; and you are faine to hyre them to say the contrary: What then would you haue done? would you haue crucified againe the Lord of life? Yes, no doubt; such is the malice of the wicked, that the death of the godly, decies re∣petita placebit, is neuer often enough inflicted. O therefore good Lord, thou King of Heauen, Giue me any head, saue the head of a Serpent; and any malice, saue the malice of an enemy: For death it selfe cannot hide me from these, but they will rage and rayle on my very Ghost. And so much for the malice of the Iewes.

Notes

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