A cleare, sincere, and modest confutation of the vnsound, fraudulent, and intemperate reply of T.F. who is knowne to be Mr. Thomas Fitzherbert now an English Iesuite. Wherein also are confuted the chiefest obiections which D. Schulckenius, who is commonly said to be Card. Bellarmine, hath made against Widdrintons [sic] Apologie for the right, or soueraigntie of temporall princes. By Roger Widdrington an English Catholike.

About this Item

Title
A cleare, sincere, and modest confutation of the vnsound, fraudulent, and intemperate reply of T.F. who is knowne to be Mr. Thomas Fitzherbert now an English Iesuite. Wherein also are confuted the chiefest obiections which D. Schulckenius, who is commonly said to be Card. Bellarmine, hath made against Widdrintons [sic] Apologie for the right, or soueraigntie of temporall princes. By Roger Widdrington an English Catholike.
Author
Preston, Thomas, 1563-1640.
Publication
[London :: Printed by Eliot's Court Press and George Eld] Permissu superiorum,
1616.
Rights/Permissions

This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. Searching, reading, printing, or downloading EEBO-TCP texts is reserved for the authorized users of these project partner institutions. Permission must be granted for subsequent distribution, in print or electronically, of this text, in whole or in part. Please contact project staff at eebotcp-info@umich.edu for further information or permissions.

Subject terms
Preston, Thomas, -- 1563-1640. -- Apologia Cardinalis Bellarmini pro jure principum -- Early works to 1800.
Bellarmino, Roberto Francesco Romolo, -- Saint, -- 1542-1621.
Fitzherbert, Thomas, -- 1552-1640. -- Reply of T.F. in defence of the two first chapters of his Supplement to the Discussion &c. -- Controversial literature -- Early works to 1800.
Schulckenius, Adolphus. -- Apologia pro Roberto Bellarmino Card. de potestate Rom. Pontificis temporali -- Controversial literature -- Early works to 1800.
Catholic Church -- England -- Early works to 1800.
Church and state -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15308.0001.001
Cite this Item
"A cleare, sincere, and modest confutation of the vnsound, fraudulent, and intemperate reply of T.F. who is knowne to be Mr. Thomas Fitzherbert now an English Iesuite. Wherein also are confuted the chiefest obiections which D. Schulckenius, who is commonly said to be Card. Bellarmine, hath made against Widdrintons [sic] Apologie for the right, or soueraigntie of temporall princes. By Roger Widdrington an English Catholike." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A15308.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.

Pages

Page [unnumbered]

Faults escaped.

IN the Epistle, num. 9. l. 20. there. p. 14. l. 37. I confessè p. 19. l. 24. write. p. 20. l. 23. reasons. p. 39. l. 4. Parisioners, p. 55. l. 20. Secular. & l. 34. the cause. p. 67. l. 9, lawes. p. 78. l. 12. to none. p 80. l. 34. S. Dominick. p. 90. l. 4. Eisengrenius. p. 100. l. fift. p. 140. l, 5, had had. p, 144, l, 25, although. p. 145. l. 31. put out the comma. p. 148. l. 13. adde in the mar∣gent m cap. 6. p. 158. l. 22. that Christian. p. 164. l. 25. inten∣tion. p. 175. l, 14. subiect to the. p. 179. lin. 10. 11. the spiritu∣all power.

In the Adioynder p. 13. l. 26. hereticall. p. 38. against the 18. line, adde in the margent. n num. 23. p. 41. l. 29. sense. p. 57. l. 21. but in the. p. 76. l. 35. may bee.

COurteous Reader, In the Appendix to my Suppli∣cation to the Popes Holinesse. Pag. 123. L. 15. I affirmed M. Wilson, who made the English Martyrologe, wherein Fa. Garnet, and Fa. Holdcorne, are put for Martyrs, to bee a Iesuit: for that I was so informed by two credible persons. But because I haue heard since that one confidently auerre, that although he doth wholly depend vpon the Iesuits, and is directed by them, yet he is not as yet a Iesuite in habit, I desire that the word [Iesuite] in that place thou wilt account for not written, and I haue caused it to be blotted out in the Booke which I sent to his Holi∣nesse. But wherefore the Iesuites are desirous to haue cer∣taine persons, who either by vow, or promise doe wholly de∣pend on them, and are at their dispose, not to take their habit for a time, but to liue in the world like Lay-men, or Secular Priests, I shall perchance haue occasion to declare hereafter.

Do you have questions about this content? Need to report a problem? Please contact us.