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Faults escaped.
IN the Epistle, num. 9. l. 20. there. p. 14. l. 37. I confessè p. 19. l. 24. write. p. 20. l. 23. reasons. p. 39. l. 4. Parisioners, p. 55. l. 20. Secular. & l. 34. the cause. p. 67. l. 9, lawes. p. 78. l. 12. to none. p 80. l. 34. S. Dominick. p. 90. l. 4. Eisengrenius. p. 100. l. fift. p. 140. l, 5, had had. p, 144, l, 25, although. p. 145. l. 31. put out the comma. p. 148. l. 13. adde in the mar∣gent m cap. 6. p. 158. l. 22. that Christian. p. 164. l. 25. inten∣tion. p. 175. l, 14. subiect to the. p. 179. lin. 10. 11. the spiritu∣all power.
In the Adioynder p. 13. l. 26. hereticall. p. 38. against the 18. line, adde in the margent. n num. 23. p. 41. l. 29. sense. p. 57. l. 21. but in the. p. 76. l. 35. may bee.
COurteous Reader, In the Appendix to my Suppli∣cation to the Popes Holinesse. Pag. 123. L. 15. I affirmed M. Wilson, who made the English Martyrologe, wherein Fa. Garnet, and Fa. Holdcorne, are put for Martyrs, to bee a Iesuit: for that I was so informed by two credible persons. But because I haue heard since that one confidently auerre, that although he doth wholly depend vpon the Iesuits, and is directed by them, yet he is not as yet a Iesuite in habit, I desire that the word [Iesuite] in that place thou wilt account for not written, and I haue caused it to be blotted out in the Booke which I sent to his Holi∣nesse. But wherefore the Iesuites are desirous to haue cer∣taine persons, who either by vow, or promise doe wholly de∣pend on them, and are at their dispose, not to take their habit for a time, but to liue in the world like Lay-men, or Secular Priests, I shall perchance haue occasion to declare hereafter.