Here begynneth the boke called the Pype, or tonne, of the lyfe of perfection The reason or cause wherof dothe playnely appere in the processe.

About this Item

Title
Here begynneth the boke called the Pype, or tonne, of the lyfe of perfection The reason or cause wherof dothe playnely appere in the processe.
Author
Whitford, Richard, fl. 1495-1555?
Publication
[Imprynted at london :: In fletestrete, by me Robert Redman, dwellynge in saynt Dunstones parysshe, next the churche,
In the yere of our lorde god a thousande fyue hondred and. xxxii. [1532] the xxiii. day of Marche]
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Subject terms
Christian life -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15122.0001.001
Cite this Item
"Here begynneth the boke called the Pype, or tonne, of the lyfe of perfection The reason or cause wherof dothe playnely appere in the processe." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A15122.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

¶Of constitucions / or statutes of religion / bothe generall and speciall. The .xix. Chapitre-

IN euery religiō: there ben (besyde the rules) statutes or constitucions / bothe general / and

Page xlvi

speciall / accordynge vnto the whiche: ye ceremonies of religion ben variant in diuerse places. For by ye generall statutes or cōstitucions of ye orders: one or¦der of the same & selfe rule is diuided from an other in habite / in araye / and in ceremonies. For euery order hathe constitucions or statutes general for e∣uery monasterie of that order. As by example of the rule of saynt Augustyn / of the whiche rule bene di∣uerse and many orders / and euery order hathe con∣stitutions by it selfe. As our order here of Syon: is of ye rule of saynt Augustyn & after / & accordynge vnto the same rule ben we professed. Natwitstan∣dynge our constitucions generall vnto euery mo∣nasterie of the same religion bene caled the rule of saynt sauioure / or ye constitucions of saint Brigitte (So caled) bycause yt by ye reuelaciō of our sauiour they were shewed & ordred by our holy mother saīt Brigitte / by ye whiche cōstitucions: we ben differēt from other orders of ye same rule. For ye reguler cha¦nons / ye bonehoms ye order of saynt Iohans ye crosse or crouched freres / ye dominik{is} caled freres {pre}chers ye carmelites caled whyte freres / wt diuerse other or¦ders: ben all of the same rule of saynt Augustyn / all of one rule but yet ben they of diuerse constitucions & therby different eueryche frō other in habite & in other ceremonies. There ben also other cōstituciōs speciall vnto euery monasterie of eueryche of these orders caled statut{is} / or cōstitucions locall / wherby euery singuler monasterie doth differ frō other ī cer¦teyn ceremonies & priuate. For euery sīguler mona¦sterie doth make statut{is} / or cōstituciōs local priuate and {per}ticuler or speciall for ye same monastery / alone made by ye cōsent of ye couent in theyr chapitre or els

Page [unnumbered]

receyued by the iniunction of the ordinarie or visi∣tours. Syth therfore all the ceremonies of religiō ben conteyned in the constitutions / other generall or speciall / and euery singuler monasterie / hathe ye proper ceremonies there vnto particuler wryten in theyr owne bokes / our laboure herein is moche the lesse natwithstandynge somewhat to answere the enemies and blasphemers of religiō / we shall speke of a fewe ceremonies suche as we herde of late they done mocke and rayle vpon. And so the louers of good religion may coniecture what maye iustly be sayd vnto the residue.

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