Here begynneth the boke called the Pype, or tonne, of the lyfe of perfection The reason or cause wherof dothe playnely appere in the processe.

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Title
Here begynneth the boke called the Pype, or tonne, of the lyfe of perfection The reason or cause wherof dothe playnely appere in the processe.
Author
Whitford, Richard, fl. 1495-1555?
Publication
[Imprynted at london :: In fletestrete, by me Robert Redman, dwellynge in saynt Dunstones parysshe, next the churche,
In the yere of our lorde god a thousande fyue hondred and. xxxii. [1532] the xxiii. day of Marche]
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Subject terms
Christian life -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15122.0001.001
Cite this Item
"Here begynneth the boke called the Pype, or tonne, of the lyfe of perfection The reason or cause wherof dothe playnely appere in the processe." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A15122.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

¶Howe this pouerte came vnto bonde and vowe. The .vi. Chapitre.

BVt after whan perfection beganne to decay: some persones wyllynge ye same maner to continue: dyd precribe and or∣deyne certeyne rules / and firme statu∣tes / which many dyd receyue / and wyl¦fully dyd bynde them selfe perpetually to kepe / and fourme the same / of the which rules:* 1.1 thre were fyrst receiued and approued by the churche / and so incor∣porate in the lawe. That is to say: the rules of saynt

Page Clxxvii

Bastle / saynt Augustyne / and saynt Benedicte / and after them was also the rule of saynt Franciske re∣ceyued / & approued of the churche ī like maner. So that nowe all persones that done wylfully professe the essēcialles after any of the sayd rules: ben vnder payne of deedly synne: boūde to obserue / & kepe the same / at the leest as vnto the said essēcialles / that is to say / these thre vowes obedience / wylful pouerte / & chastite. Syth than for the garde / & sure kepynge of this secōde vowe of wylfull pouerte: al this sayd rules haue ordened the disciples of the same: to liue all in cōmune / excludynge vtterly al maner of pro∣priete / singuler / priuate / & certen vse of any thynge temporal: the same disciples thā {pro}fessyng the same rules: muste nedes / & as theyr duete kepe theyr bōde and promyse: vnder the sayd paine of deedly sinne. And that the sayd fathers haue so ordened: doth ap∣pere ī theyr rules.* 1.2 Saynt Basyle sayth in ye fourth Chapitre of his rule. In multis vtile esse video uitā cōmunem ducere. &c. That is. I do perceyue (sayth he) that to lyue all in cōmune amonge suche {per}sones as haue taken that way of lyuing: is for many thyn¦ges: {pro}fitable. And ī the nexte chapitre after he doth exclude propriete.* 1.3 And saynt Augustyne in the first chapitre of his rule: sayth. Hec gitur sunt. &c. We therfore (saythe he) done cōmaunde and charge all you that ben constituted / set / & ordred in the monas∣terie: that ye obserue / & kepe these thyng{is} yt done fo∣lowe. Fyrst that ye abyde / & dwell in your house qie¦tely / restfully / & agreable to gether in all thynges.* 1.4 For thervnto ben you gadred to gether ī one couēt. And yt you haue in our lorde: one herte / one wyll / & one mynde. And yt ye nother name ne call any thing

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properly your owne / but that all thynges be vnto you cōmune.* 1.5 And that all thynges that ye haue / as meate drynke / and clothynge: be distributed / diui∣ded / assigned / or appoynted vnto eueryche of you / by your souereyne. And the same thynge in sentēce: haue both the other rules. For saynt Benedicte in the .xxxiii. Chapitre of his rule: sayth. Precipue hoc vicium radicitus amputetur. &c.* 1.6 Let this vice of pro¦priete (sayth he) be kytte awaye / & plucked vp clene by the rotes / so that no persones in the monasterie: do presume any thynge to gyue or receiue: without the licence of the souereyne. Nor yet to haue any thynge proper / no I say / no maner of thyng / nother boke / nor tables / nor yet a pencyl to wryte with / nor yet (I say vtterly) no maner of thynge. For nother theyr bodies nor theyr wylles be in theyr owne pro¦per power / but all thynges cōmune.* 1.7 And saynt Frā¦ciske in his rule the .vi. Chapitre: dothe also prohi∣bite all maner of propriete.

Notes

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