- Chap. 17.
- Concerning points fundamentall and not fundamentall: the distinction ex∣pounded and defended. Who shall iudge what is fundamentall and what not. A iest at the election of Pope Leo the x.
- Chap. 18.
- Touching the perpetuall virginity of Marie. The celebration of Easter. The baptisme of infants. The Iesuits halting. And the Scriptures sufficiency.
- Chap. 19.
- How the Church proues the Scripture. The Iesuites plainely confesse that the Scripture alone proues it selfe to be Gods word. The Scriptures are principles, indemonstrable in any superior science. All other testimonies re∣solued into the testimony of the Scripture. Touching euidence and the com∣possibility thereof with faith.
- Chap. 20
- A continuation of the same matter, touching the Churches authority in giuing testimony of the Scriptures. The Scripture proues it selfe to be Gods word. The light of the Scripture. How we are assured of the Scripture by the Spirit. The reason why some see not the light of the Scripture. The Papists re∣tyring to the Spirit. And casting off the Fathers. A Councell is aboue the Pope. The Pope may erre.
- Chap. 21.
- Which is the Militant Church. And the Catholicke. The Church of the elect inuisible. A rancid conceite of the Iesuite.
- Chap. 22.
- Reports made by Papists, that the Protestants are without religion. They hold the iustification of the Gentiles, without the Gospell or knowledge of Christ. No saluation but in one true religion. The Repliars tergiuersation.
- Chap. 23.
- Touching the implicit faith that is taught in the Church of Rome. How defined by them. In what sense the Protestants mislike, or allow it. Arguments made for it, answered. The ancient Church allowed it not.
- Chap. 24.
- Touching the necessitie and nature of the Rule of faith. And how it is re∣uealed and communicated to all men, that none need to despaire.
- Chap. 25.
- The text of 1. Tim. 2.4. God wils all men to be saued, &c. expounded. The diuerse expositions that are giuen of those words. Gods antecedent will, as they call it, is not his will formally. The antecedent and consequent will of God expounded diuerse wayes.
- Chap. 26.
- The properties of the rule of faith described. None follow priuate spirits more then our aduersaries. How the Rule must be vnpartial, and of authority.
- Chap. 27.
- The Repliars tergiuersation. The state of the question touching the suf∣ficiencie