As a theefe when he would rob the house, putteth out
The orthodox faith and vvay to the Church explaned and iustified in answer to a popish treatise, entituled, White died blacke; wherein T.W. p. in his triple accusation of D. White for impostures, vntruths, and absurd illations, is proued a trifler: and the present controuersies betweene vs and the Romanists are more fully deliuered and cleared. By Francis White Bachelour in Diuinitie, and elder brother of Doctor Iohn White.
About this Item
- Title
- The orthodox faith and vvay to the Church explaned and iustified in answer to a popish treatise, entituled, White died blacke; wherein T.W. p. in his triple accusation of D. White for impostures, vntruths, and absurd illations, is proued a trifler: and the present controuersies betweene vs and the Romanists are more fully deliuered and cleared. By Francis White Bachelour in Diuinitie, and elder brother of Doctor Iohn White.
- Author
- White, Francis, 1564?-1638.
- Publication
- London :: Printed by Richard Field for William Barret, and are to be sold at his shop in Pauls Church-yard at the signe of the three Pigeons,
- 1617.
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- Subject terms
- Worthington, Thomas, 1549-1627. -- Whyte dyed black -- Controversial literature -- Early works to 1800.
- Catholic Church -- Controversial literature -- Early works to 1800.
- Cite this Item
-
"The orthodox faith and vvay to the Church explaned and iustified in answer to a popish treatise, entituled, White died blacke; wherein T.W. p. in his triple accusation of D. White for impostures, vntruths, and absurd illations, is proued a trifler: and the present controuersies betweene vs and the Romanists are more fully deliuered and cleared. By Francis White Bachelour in Diuinitie, and elder brother of Doctor Iohn White." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A15081.0001.001. University of Michigan Library Digital Collections. Accessed May 24, 2024.
Pages
Page 75
the light; so our Aduersaries indeuour to depriue the houshold of faith of the light of holy Scripture, Psal. 119.104. And to this end they amplifie the difficultie thereofc, and deny the same being translated into any vulgar language to bee the rule of faithd, and in stead thereof, they bring in Traditions, and old wiues fablese. But we rather beleeue the Lord himselfe, and the Primi∣tiue Fathers teaching vs, that the holy Scriptures are a light, 2. Pet. 1.19. giuing vnderstanding to the simple, Pro. 1.4. and making the foolish wise to saluation. 2. Tim. 3.15. And that euery thing concerning faith and good life, is found in plaine sentences of the Scripturef. And such things are so manifest, that they rather require an hearer then an expositorg: and all necessarie things are manifest in the Scriptureh: And although the profoundnesse of Gods word exerciseth our studie, yet it denyeth vs not vnderstandingi.
And for the better inabling of the faithfull, to be con∣uersant in reading holy Scripture to their edification, God hath ordained a publike schoole and visible ministe∣rie in his Church, Ephe. 4.12. which when it performeth his dutie aright, is duly to be heard, and people must re∣ceiue the sence of holy Scripture from the same, and not from any priuate spirit. Mal. 2.7. 2. Cor. 5.20. Heb. 13.17.
Notes
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c
Bellar. de verb Dei, l. 3. c. 1. Greg. Val. to. 3. d. 1. q. 1. p. 7. Mulhusinus de fide.
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d
Stapl. Rel. c. 5. q. 3. ar. 4. pa. 5; 1.
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e
Gers. de sign. Ruinae eccles. sig. 8. Fabulae & non sanae do∣ctrinae sunt. &c. quae non in re∣uelatione Spiri∣tus sancti, sed se∣cundum tradi∣tionem homi∣num consistunt.
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f
Aug. de doct. Christ. l. 2. c. 9.
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g
Aug. in Ioh. tr. 5.
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h
Chrys. hom. 3. in 2. Thess.
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i
Aug. de verb. Apost. ser. 13.