Our Aduersarie would hence extract his Popish Ca∣nonicall houres: but neither the number, (for Popish houres are seuena) nor the the time, neither yet the form and matter of the seruice agree.
Midnight is none of the Romane houres; and the matter of Paula her seruice, were praiers, thanksgiuings, and Psalmes, taken out of the holy Scriptureb, vsed in a knowne tongue, and ioyned with vnderstanding and in∣ward deuotion. But our Romists Canonicall houres consist (very much) of inuocation of Saints and An∣gels, of superstitious blessing of Creatures; Hymnes and chauntings in the honour of the Virgin Marie; and the parcels of Scripture vsed in their seruice, are miserably and ineptly peruerted to superstition. Also this seruice is performed in an vnknowne tongue, which many times the Priests themselues vnderstand notc: and according to their doctrine it is not materiall, whether any person present vnderstand a word of it or notd. Neither is in∣ward deuotion necessarie to the substance of this seruice, but onely for greater perfectione: nor yet any particular attendance to the wordsf, or actuall attention to the mat∣ter in hand, or to the end in generall: but onely an atten∣tion virtual, which is, that one going to Mattins or Euen∣song,