Exercitations divine Containing diverse questions and solutions for the right understanding of the Scriptures. Proving the necessitie, majestie, integritie, perspicuitie, and sense thereof. As also shewing the singular prerogatiues wherewith the Lord indued those whom he appointed to bee the pen-men of them. Together with the excellencie and use of divinitie above all humane sciences. All which are cleared out of the Hebrew, and Greeke, the two originall languages in which the Scriptures were first written, by comparing them with the Samaritane, Chaldie, and Syriack copies, and with the Greeke interpretors, and vulgar Latine translation. By Iohn Weemse, of Lathocker in Scotland, preacher of Christs Gospell.

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Title: Exercitations divine Containing diverse questions and solutions for the right understanding of the Scriptures. Proving the necessitie, majestie, integritie, perspicuitie, and sense thereof. As also shewing the singular prerogatiues wherewith the Lord indued those whom he appointed to bee the pen-men of them. Together with the excellencie and use of divinitie above all humane sciences. All which are cleared out of the Hebrew, and Greeke, the two originall languages in which the Scriptures were first written, by comparing them with the Samaritane, Chaldie, and Syriack copies, and with the Greeke interpretors, and vulgar Latine translation. By Iohn Weemse, of Lathocker in Scotland, preacher of Christs Gospell.
Author: Weemes, John, 1579?-1636.
Publication: London :: Printed by T. Cotes for Iohn Bellamie, and are to be sold at his shoppe at the signe of the three Golden Lyons in Cornehill, neere the Royall Exchange,; 1632.
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Theology, Doctrinal -- Early works to 1800.
Link to this Item: http://name.umdl.umich.edu/A14907.0001.001
Cite this Item: "Exercitations divine Containing diverse questions and solutions for the right understanding of the Scriptures. Proving the necessitie, majestie, integritie, perspicuitie, and sense thereof. As also shewing the singular prerogatiues wherewith the Lord indued those whom he appointed to bee the pen-men of them. Together with the excellencie and use of divinitie above all humane sciences. All which are cleared out of the Hebrew, and Greeke, the two originall languages in which the Scriptures were first written, by comparing them with the Samaritane, Chaldie, and Syriack copies, and with the Greeke interpretors, and vulgar Latine translation. By Iohn Weemse, of Lathocker in Scotland, preacher of Christs Gospell." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A14907.0001.001. University of Michigan Library Digital Collections. Accessed June 2, 2024.

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Solomon compared with Adam 28. he was a holy man, 72. his writings not profitable, for the whole Church, perished, 121.

Samaritan edition not the originall, 112. it diffe∣reth as much from the originall as the Seventy, ibid. it addeth and dimi∣nisheth from the originall Text, 113. the writing of it in many parts Kab∣balisticall, 114. 115. 116.

Sciences, the birth of rea∣son, 3. Sciences fourefold, ibid.

Scriptures approved by Gods outward and inward te∣stimony, 76. reasons pro∣ving them to be divine, 87. they are clearely set downe, 80. they cohere well 104. the agreement of them, 81. not written to satisfie mens curiositie, 87 somethings in them bōr∣rowed from the heathen history, 96. some things from the Iewish history, ibid. Scriptures to be in∣terpreted, 162. their di∣vision 64. they were not divided in Chapters at the first, 175. divided in Haphtaroth and parashoth by the Iewes, ibid. of their sense 177. but one literall sense 178. how to finde out the literall sense, 179.

Seventy who and why so cal∣led, 143.