A Christian instruction, conteyning the law and the Gospell. Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.

About this Item

Title
A Christian instruction, conteyning the law and the Gospell. Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
Author
Viret, Pierre, 1511-1571.
Publication
Imprinted at London :: By [Henry Bynneman? for] Abraham Veale, dwelling in Paules churchyard at the signe of the Lambe,
Anno. 1573.
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Subject terms
Christian life -- Early works to 1800.
Theology, Doctrinal -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A14463.0001.001
Cite this Item
"A Christian instruction, conteyning the law and the Gospell. Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions." In the digital collection Early English Books Online Collections. https://name.umdl.umich.edu/A14463.0001.001. University of Michigan Library Digital Collections. Accessed June 5, 2024.

Pages

Of the names of sinnes, according to their degrees and proper kinds, vvith their generation.

T.

WHat names may wée giue to these sorts and sundry degrees of sinnes, to distinguish them from the same first spring which thou hast called origi∣nall sinne?

D.

Albeit that we doe com∣monly call those actuall, whiche come to the acte and outwarde execution, yet not∣withstanding we may well call by the same name the other degrees, for so much as all the fault that proceedeth from that wicked originall spring, proceedeth foorth

Page 527

to the acte and effect, although not in the sighte of men, yet in the sighte of God. There is no differēce but only of more or of lesse, which doth either aggrauate or diminishe the sinne, or the heinousnesse therof, according to the degrées whereby it proceedeth, from whence it commeth to passe that the one sorte are accompted veniall, and the others mortal, according to the disposition of the persons towards God, concerning their fayth or vnfayth∣fulnesse.

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