A Christian instruction, conteyning the law and the Gospell. Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.

About this Item

Title
A Christian instruction, conteyning the law and the Gospell. Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
Author
Viret, Pierre, 1511-1571.
Publication
Imprinted at London :: By [Henry Bynneman? for] Abraham Veale, dwelling in Paules churchyard at the signe of the Lambe,
Anno. 1573.
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Subject terms
Christian life -- Early works to 1800.
Theology, Doctrinal -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A14463.0001.001
Cite this Item
"A Christian instruction, conteyning the law and the Gospell. Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A14463.0001.001. University of Michigan Library Digital Collections. Accessed June 10, 2024.

Pages

Of the prouidence of God. Chap. 6.

NOwe this prouidence of GOD is so conioyned wyth the creation of the worlde, that it can not be separated. For he may not be Creator, but he muste also be the guyder and the directer. For euen as none other was able to make suche a woorke but onely hée, Euen so none o∣ther is able to guyde and gouerne the same, but onely hée, whiche is the woor∣ker and maker.* 1.1 Then this Prouidence importeth, that nothing is done at aduen∣ture: To wit, without the most iust ordi∣nance of God. For his prouidence exten∣deth both in generall and particular, to all things, that are as well in Heauen, as in earthe, in suche sorte, that he hath a care for man, whome hée hathe in spe∣ciall recommendation amongest all his creatures, euen vntoo one verye haire

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of his heade, euen as Iesus Chryste doth witnesse.

Notes

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