A Christian instruction, conteyning the law and the Gospell. Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.

About this Item

Title
A Christian instruction, conteyning the law and the Gospell. Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
Author
Viret, Pierre, 1511-1571.
Publication
Imprinted at London :: By [Henry Bynneman? for] Abraham Veale, dwelling in Paules churchyard at the signe of the Lambe,
Anno. 1573.
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Subject terms
Christian life -- Early works to 1800.
Theology, Doctrinal -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A14463.0001.001
Cite this Item
"A Christian instruction, conteyning the law and the Gospell. Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A14463.0001.001. University of Michigan Library Digital Collections. Accessed June 10, 2024.

Pages

Of the true seruice of God whiche is spirituall. Chap. 30.

Page 30

* 1.1ANd for so muche as it concerneth the substance of the true seruice of God, séeing that he is a spirite, he requireth al∣so to be serued and honored in spirite and veritie, and not in visible things, such as are material and corruptible, as are ima∣ges, alters, temples, pilgrimages, and o∣ther suche lyke superstitions and idola∣tries inuēted by man. For if his good plea∣sure were, that the auncient ceremonies of the lawe should be abolished in the cō∣ming of Iesus Christ, of whom they were figures to bring men to this true spiri∣tuall seruice, it is easy thē to iudge how he mought endure that men shuld forge new ceremonies, thorow great presumption, according to their owne fantasie, to serue hym after their pleasure, and not af∣ter his.

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