The firste parte of the Christian instruction, and generall so[m]me of the doctrine, conteyned in the holy Scriptures wherein the principall pointes of the religion are familiarly handled by dialogues, very necessary to be read of all Christians. Translated into Englishe, by Iohn Shute, accordyng to the late copy set forth, by th'author Maister Peter Viret. 1565. Ouersene and perused, accordyng to the order appointed, by the Queenes maiesties iniunctions.

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Title
The firste parte of the Christian instruction, and generall so[m]me of the doctrine, conteyned in the holy Scriptures wherein the principall pointes of the religion are familiarly handled by dialogues, very necessary to be read of all Christians. Translated into Englishe, by Iohn Shute, accordyng to the late copy set forth, by th'author Maister Peter Viret. 1565. Ouersene and perused, accordyng to the order appointed, by the Queenes maiesties iniunctions.
Author
Viret, Pierre, 1511-1571.
Publication
Imprinted at London :: By Iohn Day, dvvellyng ouer Aldersgate, beneath Saint Martins,
[1565]
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Subject terms
Christian life -- Early works to 1800.
Theology, Doctrinal -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A14462.0001.001
Cite this Item
"The firste parte of the Christian instruction, and generall so[m]me of the doctrine, conteyned in the holy Scriptures wherein the principall pointes of the religion are familiarly handled by dialogues, very necessary to be read of all Christians. Translated into Englishe, by Iohn Shute, accordyng to the late copy set forth, by th'author Maister Peter Viret. 1565. Ouersene and perused, accordyng to the order appointed, by the Queenes maiesties iniunctions." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A14462.0001.001. University of Michigan Library Digital Collections. Accessed June 10, 2024.

Pages

Page 142

Of the true Councels vvhich do excell al the reste in autho∣rity & ar the rule by the which al the rest must be examined. [unspec 25]

T. THose which desire a Councell, shoulde consider in the same, what hath bene ordained by yt auncient Coun∣cells, & by the holy Scriptures: to the end yt men may know which is the true doctrine of ye Church, & which men oughte to embrace. D. We haue very good meane to know it, and not to tarye at all for a Councell. For among al the Coun∣cells there are chieflye two of ye authoritie, that all the reast are nothing in comparison of them, by whom all the reast must be measured: whose decrees are so plaine, yt there is no doubt in them but yt euery man yt wil be gouerned by them, may vnderstand them: as it is nedefull for al those yt will be saued. T. I did thinke there had bene foure generall Coun∣cells, to witte, that of Nice, of Constantinople, of Ephese, and of Chalcedone, the which S. Gregory confesseth to receaue, allowe, and honour, as he doth the foure bookes of the holy * 1.1 Gospell. D. I do also confesse that these foure were yt prin∣cipall of all those yt were holden sythe the Apostles time: but it semeth to me yt Gregorye doth geue vnto thē more autho∣ritie then he ought to do in comparing them to the bookes of the foure Euangelistes. But what soeuer they be, the two of the which I speake, are yet muche more auncient then are those, & of far greater authoritie, for God himselfe in proper person did there preside, & did speake with his own mouth, & dyd there shew his presence in great maiestie, and by great and excellent myracles & tokens. T. In what place and at what time were these Councells holden? D. The first was holden in the Mount Synai, in ye beginning of ye third mo∣neth, after yt God had brought ye people of Israell forth of ye land of Egipt. The other was holden in ye country of Iew∣ry, namely in the Mount Sion, in the Citie of Ierusalem, at that tyme that our Lorde Iesus Christ was seene vppon earth, and that he did accompanie among men in the forme of man, but they were called and assembled by other meane

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then the Councells of the Papistes, & holden in other sorte.

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