The firste parte of the Christian instruction, and generall so[m]me of the doctrine, conteyned in the holy Scriptures wherein the principall pointes of the religion are familiarly handled by dialogues, very necessary to be read of all Christians. Translated into Englishe, by Iohn Shute, accordyng to the late copy set forth, by th'author Maister Peter Viret. 1565. Ouersene and perused, accordyng to the order appointed, by the Queenes maiesties iniunctions.

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Title
The firste parte of the Christian instruction, and generall so[m]me of the doctrine, conteyned in the holy Scriptures wherein the principall pointes of the religion are familiarly handled by dialogues, very necessary to be read of all Christians. Translated into Englishe, by Iohn Shute, accordyng to the late copy set forth, by th'author Maister Peter Viret. 1565. Ouersene and perused, accordyng to the order appointed, by the Queenes maiesties iniunctions.
Author
Viret, Pierre, 1511-1571.
Publication
Imprinted at London :: By Iohn Day, dvvellyng ouer Aldersgate, beneath Saint Martins,
[1565]
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Subject terms
Christian life -- Early works to 1800.
Theology, Doctrinal -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A14462.0001.001
Cite this Item
"The firste parte of the Christian instruction, and generall so[m]me of the doctrine, conteyned in the holy Scriptures wherein the principall pointes of the religion are familiarly handled by dialogues, very necessary to be read of all Christians. Translated into Englishe, by Iohn Shute, accordyng to the late copy set forth, by th'author Maister Peter Viret. 1565. Ouersene and perused, accordyng to the order appointed, by the Queenes maiesties iniunctions." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A14462.0001.001. University of Michigan Library Digital Collections. Accessed June 2, 2024.

Pages

Hovve those men obeye the deuill, and not their princes, vvhich obey any lavves, by the vvhich it is forbidden men truely to serue God.

[unspec 32] T. ANd if a mā should finde any prince of that vnspeake∣able pryde, as there haue beene heretofore amongest the Emperours, Kinges, and Heathen princes, and as the

Page 33

Pope is at this day in Christendome, folowyng their trace and example, the subiectes were no more boūd to obey hym, in that behalfe, then to obey the deuill, whiche is in dede a greater prince then all Tyrantes, and all such as loke for lyke honors: for he is called ye God of this worlde, the prince of this worlde, and the master of all blindenes: vnto whome all these litle tyrantes are but subiectes and vassals, and as * 1.1 it were of his litle clawes. And therfore, when subiectes are brought to this extremitie, they may lawfully vse, not one∣ly the same that the Apostles did, who aunswered in the like * 1.2 case, it is better to obey God then mā: but they may alledge also in their defence these words, it is better to obeye, God then the Deuell. For hee that obeyeth man agaynste the commaundemente of Godde hee obeyeth deuill by whō he is possessed, and therfore shall inherito the inheri∣tance with the deuil and with the tyraunts, of whom they did stande more in feare, then of God.

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