Most learned and fruitfull commentaries of D. Peter Martir Vermilius Florentine, professor of diuinitie in the schole of Tigure, vpon the Epistle of S. Paul to the Romanes wherin are diligently [and] most profitably entreated all such matters and chiefe common places of religion touched in the same Epistle. With a table of all the common places and expositions vpon diuers places of the scriptures, and also an index to finde all the principall matters conteyned in the same. Lately tra[n]slated out of Latine into Englishe, by H.B.
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Title
Most learned and fruitfull commentaries of D. Peter Martir Vermilius Florentine, professor of diuinitie in the schole of Tigure, vpon the Epistle of S. Paul to the Romanes wherin are diligently [and] most profitably entreated all such matters and chiefe common places of religion touched in the same Epistle. With a table of all the common places and expositions vpon diuers places of the scriptures, and also an index to finde all the principall matters conteyned in the same. Lately tra[n]slated out of Latine into Englishe, by H.B.
Author
Vermigli, Pietro Martire, 1499-1562.
Publication
Imprinted at London :: By Iohn Daye. Cum gratia & priuilegio Regiæ Maiestatis per decennium. These bookes are to be solde at the shop vnder the gate,
[1568 (31 Aug.)]
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Subject terms
Bible. -- N.T. -- Romans -- Commentaries -- Early works to 1800.
Cite this Item
"Most learned and fruitfull commentaries of D. Peter Martir Vermilius Florentine, professor of diuinitie in the schole of Tigure, vpon the Epistle of S. Paul to the Romanes wherin are diligently [and] most profitably entreated all such matters and chiefe common places of religion touched in the same Epistle. With a table of all the common places and expositions vpon diuers places of the scriptures, and also an index to finde all the principall matters conteyned in the same. Lately tra[n]slated out of Latine into Englishe, by H.B." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A14353.0001.001. University of Michigan Library Digital Collections. Accessed May 23, 2024.
Pages
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❧ A diligent Index or table, of the most nota∣ble thinges, matters, and wordes, contayned in this whole worke.
A
ABacucke the prophete is expounded. 16. 17
Abraham is iustified. 71. 72. 75. is the heyre of the worlde. 88. is like vnto God. 92.
Aarons ornaments brought in againe by the Papists. 448
Accademians error. 20
Achab solde him selfe to the deuill. 171
Acception of persons. 255
Actuall sinnes are the fruits of originall sin. 151
Adam was not deceiued. 110
Aduersities profiteth the godly. 224
Affections grafted in man when hee was created. 29
Affection of the fleshe. 196
Affects are diuers. 176
Afflictions are not euill. 99
Afflictions are to be extenuated. 211
Almes called a Communion. 451
Almes are called a sacrifice. 451
Almes are a blessing. 452
Almes geuing, what is to be sene vnto there in. 453
Altares ought not to be vsed in this time. 335
Allegoryes what they are. 83. 327. 345
Amen, what it signifieth. 245
Anathema, what it is. 237. 238 239. 240. 241
Angels may not be prayed vnto. 231
Angels, some are good and some are euil. 235
Angels are subiect to vanitie. 213
Angels gouerne diuers regions. 359
Anselme, his saying vpon free will. 28
Antithesis. 74
Antiquitie of papisticall churches. 244
Apostles and Bishops, are not of like autho∣ritie. 3
Arguments of the deuinity of Christ. 5
Arme of God, what it is. 325
Arrogancy is a pestilēce vnto brotherly loue 424
Artes of speaking are not to be condempned. 232
Augustine vpon free will. 26
Augustine vpon predestination. 26
Augustine against Iulianus. 27
Auntient fathers how they shold be read. 76
Auriculer confession is wicked. 382
B
BAal, what it signifieth. 334. 337
Baptisme what it is. 52. 86. 143. 145. 146. 147. 148
Beasts were worshipped. 25
Beleuing, what it is? 38
Blasphemy, what it is. 46, 47
Blessednes, what it is. 75
Blindenes of the heart is sinne. 125
Blindenes of the minde. 345
Boniface a proud and arrogant Pope. 432
Brethren, to praise them is profitable for vs. 446
C
C••uses why Christ offred him selfe vnto death. 210
Cerimonyes, what they are. 69. 70. 71. 152
Circumcision, what it is. 47. 48. 85. 86. 87.
Charitie distinguisheth true faith from false. 225
Chaunge of things in the ende of the world. 216. 217
Children of wrath, who they are. 278
Christ excelleth philosophers. 10
Christ to dwell in vs, how it is to be vnder∣stand. 199
Christ▪ howe we receiue him, and are ioyned vnto him? 200
Christ is still the minister of oure saluation. 230. 231
Christ is the ende of the law. 90
Christ is the heyre of al the world. 88
Christ, why he is called Lord. 6
Christ had a true body. 4
Christ is the head of the promises of God. 18
Christe had not his soule from the virgine Mary. 110
Christes church shal neuer pearish. 235
Christes diuinitie. 246
Christes fleshe eaten in the sacrament, is not the cause of our resurrection. 201. 202
Christs death, why it was acceptable to his father. 107
Christians, what things ought to moue thē to loue one an other. 454
Chrisostome is expounded. 16
Chrisostome and Ambrose fail in memory. 17
Churches ought to be shut when there is no congregation. 31
Church, what it is, 236. 237.
Commaundements of God expounded. 46
Concupiscence is not lawful. 32. 33. 150
Constantine the great. 16
Contention, what it is. 40
Cornelius iustified. 181
Creatures, why they are said to mourne. 214 215. 216
Creatures are signes that set forth God. 21
Crosses are aduersities. 209
D
DEath is not naturall vnto man. 112
Death hath no right wher sin is not. 121
Deathe is improprely called a rewarde. 157
Degrees to saluation. 356
Deuell is a prince of this worlde 337
Differences betwene wryting and painting. 30
Difference betwene Dulia and Latria. 162
Difference betwene the law and the gospell. 61
Dignity of almes. 451
Dscord in the church of Rome. 415
Disobedience what it is? 113
Distinctions. 346
Diuorcement vsed among the Iewes. 160
Dumme Bishops. 13
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E
EFfects of honour and of contempt. 219
Egiptians Idolaters. 25
Election, what it is? 229. 335
Election is the cause of saluation. 246. 247. 248. 249. 250. 251. 252.
Election of grace, what it is. 253
Election and reiection depend on the will of God 257
Election and reprobation, how they differ? 258. 274. 275
Enemy, what he is. 196
Epistle to the Romains, when it was writ∣ten. 451
Epicures error. 20
Error of the Maniches. 197. 173
Error of the Pelagians. 197
Eternal life is called a reward. 157
Ethnickes vpbrayd the gospell. 14
Ethnickes excel in sharpnes of iudgemēt. 36
Execrations. 345
F
FAith chiefly glorifyeth God. 23
Faith and the gospell may not be taken from Philosophy. 19
Faith de••ined. 20. 40
Faith may not be seperated frō the gospel. 19
Faith is oures, and also Gods. 18
Faith, what it is to liue by it. 18. we are iu∣stifyed by it. 19
Faith compared with philosophy. 98
Faith only iustifieth. 63. 64. 75. 87
Faith hath a double signification. 16
Faith what it is, wherof is a large discourse from the. 62. leafe vnto the. 98.
Faith & hope are distinguished. 220. 22•• 222.
Faith is called obedyence. 325. and is also called law. ibidem
Faith excelleth feare. 355
Faith must goe before the receiuing of the Sacraments. 362
Fire that shall consume the world in the last day. 217
Figures are necessary in scriptures 198
Feare is defined. 207. 208
Felicitie and blessednes, what it is. 15. 150
Freewil, what it is. 26. 171. 172, 176. 177. 178. 254. 255. 361.
Frendship is a necessary thing. 343
Frustrate, what the nature of that worde is 23
Fruit of almes. 451
Fruit of preaching, wherof it cometh. 452
G
GEneration, what is the nature thereof. 271
Gentiles conuerted to Christ, are Israe∣lites. 282
Giftes of the holy ghost. 223
Glory and glorifying of God, what it is. 23. 63. 211. 212
Glotony, what it is. 434
God is the searcher of our heartes, and why it is so sayd. 224
God of Sabaoth what it signifieth 283
Gods glory consisteth in all things. 24
God suffereth long. 37
God forbid, what it signifyeth. 53
God nedeth no aduocates. 24
God tempteth not to euill. 28
God willeth that is good. 256. 257
God doth things contrary to his lawes. 25••
God of cōtrary things worketh like effects. 232
God is called a Lyon, a Bear and a fire. 274
God tempted the fathers. 169
God seeth all men. 55
God ought not to be expressed by images. 30
God, how he deceiueth. 268
God hath not commaunded things vnpossi∣ble. 194
God worketh in men. 151
God worketh not by chaunce. 278
God is faithful in his promises. 106
God, why he is called the God of hope. 446
God is wise. 456
God confirmeth his by the gospell. 456
God is witnessed to be God by any thing in the world, how vile so euer the same be. 22
Gods reuengement for Idolatry. 25
Gods gifts vnto men. 13
Gods knowledge is attributed to the vn∣godly. 22
Gods knowledge is spe••ially knowne in two things. 22
God is iudged of men. 51
God in dede loueth, and in dede hateth. 252
God is not the author of sinne. 28
God forsaketh the Ethnickes. 19
Gods word is the foundation of faith. 326
Good workes are not to be reiected. 18. 90. 158. 159.
Gospell per accidens, is the instrumente of death. 192
Gospell, what it is. 3, 43. 61. 62
Gospell is no new doctrine. 456
Gospel, who are they that are ashamed there of. 14
Gospel is preferred to al men indifferētly. 16
Gospel is not new, and when it began. 4
Gospel is more common then Philosophy. 13
Grace, what it is. 115. 116. 117. 140. 141
Grace is not common vnto all men. 335. 336
Grace and life cleaue together. 139
Grace is not bound to the Sacraments. 83
Grafting in of ye Gētils▪ truth had place 445
Greuous vnto God, what it is. 37
Grief▪ what it is. 237
Grounds of the church, what they are. 236
H
HAting of God, what it is. 333 258
Happye is he that foloweth the calling of God. 13
Heauen and earth shal passe, and after what maner? 217
Heretikes vpbrayd the gospel. 14
Holines, what it is. 5
Holy dayes. 436
Honor, what it signifyeth. 219
Hope maketh glad▪ and maketh sory. 420
Hope springeth out of faith. 446
Hope and faith haue one property. 100. 101. 102. 103. 104.
Hospitality is a worke of noble men. 422
How we ought to pray for others. 452
How we are made sure of the victory. 455
I
IAcob, why he was called Israel. 242
Iacob wrestleth with God. 92
Iewes are prefer••ed before y• gentiles. 16
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Iewes were Idolaters. 25. 44. 45. 50
Idols and Idolatry. 24. 25. 29
Idlenes is an image of death. 412
Image of God, what it is. 124. 188
Image of Christ made of copper. 30. 31. 32
Images how they began. 24. 25. 30
Images of God, sprang of infidelity. 30
Images out of Temples are not to be con∣tempned, so they be not worshipped. 30. 32
Images taken two maner of wayes. 82
Imaginations of men. 23
Immortality is the mere gift of God 219
Incredulity bursteth out of originall sinne.
Infants receiue not the Eucharist. 202
Inheritaunce, what it is. 209. 210
Instruction for preachers. 155
Inuocation of Sayntes. 98
Isaac borne of the promes. 247
It is not counted a lye except it be don with a minde to deceiue. 452
Iustification, what it is. 15. 58. 64. 65. 68. 71. 75. 96. 107. 181. 185. 191. 193. And it is spetially and at large intreated vpon from the. 367. leafe vnto the. 410. leafe.
Iustice is ioyned with the wil of God. 274
Iudges maye iudge the crimes of other, though they them selues be giltye in the same crimes. 36
Iudgement at the last day. 38
K
KEyes of the church are the worde and fayth. 361
Knowledge is of two kindes. 36
Knowledge of our sinne is profitable. 109
L
LAw, what it is, 58. 66. 70. 90. 114. 191. 192. 135. 136. 137. 138. 151. 155.
Lawes are of diuers sortes. 175
Law through Christe is no burden vnto vs. 445
Law & grace differ 152. 153. 163. 164. 165. 166
Law and gospell differ. 15
Law of nature is the law of God. 34. 35
Lent abused. 143.
Letter killeth is expounded. 163
Liberty of speche is necessary. 330.
Liberty is obtained but one way. 174
Liberty hath thre kindes. 179
Libertines. 176. 321. 443
Life what it is. 196
Life is a thing excellent. 39
Life is of two sortes. 111
Loue, what it is. 106. 258
Loue is the cause of grief. 237
Loue of God, and loue of men, differ. 5
Loue, election, and predestination, what they are. 258. 259. 260. 261. 262. 263
Lusts are of two sorts, 29. 165. 166. 201
M
MAnnes nature chiefly resembleth the diuinity of God. 21
Man endued with grace, may sin. 28
Maniches opinion in fre wil. 28
Maniches confuted. 250
Marcion reiecteth the two last Chapiters of this Epistle. 456
Magistrate, what he is. 227. 228. 426
Martirdome, what is requisite therunto. 233
Matrimony, what it is. 161
Meates of themselues, are not vncleane. 438. 441
Mercy of it selfe is not good. 185
Mercy with iustice. 38
Mercy and truthe are ioyned together. 445
Mercy, what it is. 159
Members of our body, what they are. 150
Meat, what it is. 157. 158
Messias is come. 82
Methodes vsed by S. Paule, that we can not be without some God. 23
Millenarij. 88
Ministers ought not to forsake their vocati∣on. 334. 349. 350
Miracles. 323
Miracles, that cause. 449
Mistery. what it is. 358 359
Miserable is the state of the godlye, in this world. 453
Mortifying, what it is, 203
Mortification is of two kindes. 211
Mortification of faith. 271
N
NAturall copulation betwene man and wife is good. 33
Nature teacheth vs not all those things that appertaine to God. 20
Necessity is to three kindes. 270
Nobility, wherin it chiefly cōsisteth 243. 244
Nobility, what it is. 351
Notes by the which wickednes is knowne. 34
O
OBedience of faith. 5
Obedience what it is. 1••8
Obedience to Magistrates. 427
Obiectiōs made in the defence of images. 20
Obiections made by Iulianus to proue free will. 27
Obsecrations or prayers. 410. 411
Occasion is to be obserued. 420
Office of deacones. 418
Office of the Apostles. 449
Olde testament and the new is all one. 353
Originall sinne in infants. 229
Originall sinne passeth not away. 110. but is proper to euery man. 118. 119. 127. 129. 130. 131.
Origene confuted. 250
P
PAcience, what it is 40. 100
Patience in temptations. 273
Papists vpbraid the gospel. 14
Papists ascribe trouble to the gospell. 15
Papists what they are. 36
Parable of the seede. 267
Paule and the Pope agre not. 3
Paule the teacher of the Gentiles. 366
Paule, whether he coulde truely praise the Romaines. 447
Paule wrote boldly. 447
Paule in excusing him selfe, altereth not his wryting. 447
Paules priesthode was to preache the gos∣pell. 447
Paules ministery and the Iewes compared together. 442
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Paule why he made suche hast to goe about the countrey. 449
Paule why he went not to Rome at the be∣ginning. 449
Paule, Moses, and Aarons compared toge∣ther. 449
Paules ministring vnto tables, whether it neglected the gospell. 451
Paule to the Romains, his saluation. 1.6
Paule accuseth the Ethnickes. 23
Paule aboue all the other Apostles, why he was odious to the Iewes. 453
Peace, what it signified with the Hebrues. 6
Peace▪ what it is. 96. 97
Peace passeth all sence: 6
Pelagians error. 32. confuted. 250
Paena tallionis. 26
Persons flye from causes 42
Pigghius opinion of originall sinne. 120
Pharao, why God stirred him vp. 263. 264. 265. 266. 279.
Philosophers filthy life. 21
Phin••••s work, how it was imputed. 73
Phebe, what manner of ministerye in the church she had. 453
Pithagoras opinion touching God. 31
Plinie wrote to Traiane the Emperoure of the innocent life of the Christians. 16
Popes and bishops, ought to haue no sword. 429
Popish priests. 96
Punishment of God, what it is. 36. 37. 38
Porer more willing to geue then the richer. 451
Pore are to be holpen. 421. 422
Prayers, what it is. 223
Prayers consist not of the worthines of thē that pray. 452
Preaching and almes alwayes was cōmit∣ted in charge to Paule. 450
Preachers, how they ought to vse thēselues. 237. 313
Predestination what it is. 3. 37. 42. But it is specially intreated of, and defined from the 285. leafe, vnto the. 366. leafe.
Promises are of diuers sortes. 243
Promises of the law, and promises of the go∣pel, differ. 210
Purpose of God, what it is. 253. 259
R
REasons, why god wil iudge men. 36
Reasons to proue that we are loued of God. 234
Regeneration is not to be attributed vnto the water. 247
Regeneration, what it is. 149. 154
Reioysing, what it is. 108
Repentaunce preached. 19
Repentaunce of God, and repentaunce of men. 363
Resurrection is the only signe of the diuine nature of Christ. 4
Resurrection of the dead. 68▪ 78. 201. 202. 218
Riches, how it is vsed. 37
Righteousnes, what it is. 16. 117. 236
Righteousnes is of two sortes. 316 317. 318. 440.
Righteousnes is of God. 60. 285
Righteousnes commeth without the law. 56
Rites and ceremonies of the Gentiles, were not constant. 243
Romaines, why they were called holye 5
Rocke, which was Christ. 199
Rules to amend iustes. 29
S
SAbaoth day. 436
Sacraments, what they are. 47. 49. 77. 79 80. 81. 82. 83. 85. 86. 145.
Sacrifice, what it is. 411. 412
Sacrifice of the Masse, compared with the sacrifice of the gospell. 448
Sacrifices. 195
Sacrilege what it is. 46
Saluation by the gospel. 15
Sanctification, what it is. 156
Sanctification commeth not of the nature of the parents. 14••
Sathan being bound, what it meaneth. 218
Saintes desires are not alwayes fulfilled. 450
Sedicious persons are to be abhorred. 43
Seruice of God, what it is. 1
Seruaunts and free men differ. 1
Seruaunts, why they are so called 153
Sending of the Apostles, what it is. 2
Scripture hath not his aucthoritye of the church. 93
Scripture bringeth patience and consolati∣on. 443
Scripture may not be prohibited from lay men. 199
Shame, what it is. 156, 175
Signes, what they are. 79
Simmachus Oration. 25
Sinne of the first parents. 32
Sinne comprehendeth action and defect. 27
Sinne and the effectes therof is at large des∣cribed from the. 54. lef••, vnto the. 194. lef••.
Sinnes are the tormenters of God. 34
Sinne is punished by sinne. 33
Sinnes ventall and mortall. 150
Sinne and death knit together. 111
Sinne in infantes. 168. 169 170
Sleping, what it is. 433
Scholemasters ••re the instrumēts of god▪ 21
Soule of man what it is. 41
Soules of saintes, althoughe they be blessed, desire many things. 213
Spirite of Christ, what it is. 199
Spirite of feare, and spirite of adoption. 203. 204. 205. 206. 207. 208. 242.
Stoikes, without affections. 29
Straunge tongues may not be vsed in the church. 207
Stretching out of the hand, what it is. 331
Succession, what it is. 244
Supper of the Lord, what is the righte vse therof. 24
Sworde being borne before a Prince, what it signifieth. 431
T
TAble of the Eucharist. 343
Temptation is of two kindes. 28
Testament new and old. 43. 44. 50. and why it is so called. 363
Things are not to be made common. 451
The spirite of loue. 452
Through Christ we geue god glory. 456
To confesse what it is signifieth. 445
Transubstantiation. 198
Truthe co••uinceth errors. 20
Tribute, why it is payd. 431
Truthe made captiue, and by whome. 20
Truthe commeth all of God. 21
True doctrine must be ministred, though the
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people allow it not. 22
Truthe had place in the grafting in of the gentiles. 445
Two marks to know false Apostles by. 455
V
ƲEssels of wrath. 277
Vncleane things, what they are. 29
Vngodlines what it is. 75
Vocation of efficacy is an effecte of predesti∣nation. 290
VV
WAking, what it is. 433
Wedding garment, what it is. 434
Words and dedes are the instruments of the Apostleship. 448
Word of God edefyeth. 338
World, what it signifieth. 413
Workes▪ what they are. 39. 40. 43
Workes of the law. 57. 68. 73
Works of preparation. 3. 1. 173
Works reiected. 148. 185
Works or superegation. 56
Works iustify not. 57. 68. 69. 83. 103
Works and carnal propagation, are not cau∣ses of saluation. 246
Works of darknes▪ what they are. 434
Wrath of God, what it is. 19 38. 278
Worshipping of God, what is the truthe thereof. 23
Z
ZAchary slaine betweene the temple and the altare. 96
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