The common places of the most famous and renowmed diuine Doctor Peter Martyr diuided into foure principall parts: with a large addition of manie theologicall and necessarie discourses, some neuer extant before. Translated and partlie gathered by Anthonie Marten, one of the sewers of hir Maiesties most honourable chamber.

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Title: The common places of the most famous and renowmed diuine Doctor Peter Martyr diuided into foure principall parts: with a large addition of manie theologicall and necessarie discourses, some neuer extant before. Translated and partlie gathered by Anthonie Marten, one of the sewers of hir Maiesties most honourable chamber.
Author: Vermigli, Pietro Martire, 1499-1562.
Publication: [Imprinted at London :: In Pater noster Rovve, [by Henry Denham and Henry Middleton] at the costs and charges of Henrie Denham, Thomas Chard, VVilliam Broome, and Andrew Maunsell,; 1583]
Rights/Permissions: This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. Searching, reading, printing, or downloading EEBO-TCP texts is reserved for the authorized users of these project partner institutions. Permission must be granted for subsequent distribution, in print or electronically, of this text, in whole or in part. Please contact project staff at eebotcp-info@umich.edu for further information or permissions.
Subject terms: Theology, Doctrinal -- Early works to 1800.
Link to this Item: http://name.umdl.umich.edu/A14350.0001.001
Cite this Item: "The common places of the most famous and renowmed diuine Doctor Peter Martyr diuided into foure principall parts: with a large addition of manie theologicall and necessarie discourses, some neuer extant before. Translated and partlie gathered by Anthonie Marten, one of the sewers of hir Maiesties most honourable chamber." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A14350.0001.001. University of Michigan Library Digital Collections. Accessed June 2, 2024.

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A method of the Common places of the second Part.

THe second Part comprehendeth the Common places, which doo expresse the naturall corruption of all mankind by the fall of Adam: the which corrup∣tion of humane nature is the more cleerelie discerned, by opposing it to the iustice of God, which is expressed in the lawe; yet so neuerthelesse, as by the acknowledging of sinnes, we are brought to receiue the grace of God, which was made manifest first to the fathers in the old testament; and then when the time was come, in the Gospell. Afterward is set foorth vnto vs Christ the Messias, who is the wel-spring and substance of all good things; who all maner of waies fulfilled all the parts of our saluation.

THE CHAPTERS AND COMMON PLACES OF THE SECOND PART.

[chapter I] OF sinne, especiallie originall; and of the deprauing of the whole nature of man, pag. 213.
By what means the corruption thereof is deriued into the posteritie, 231, 239.
That sinne is the cause of death, 243.
That by sinne all things are subiect to vanitie, pag. 247.
[chapter II] Of free will, pag. 252.
* Of voluntarie, and not voluntarie, 280.
* Of mans election, or making of choise, pag. 293.
[chapter III] Of the lawe, pag. 297.
Of philosophie, & the comparison ther∣of, especiallie morall, with Diuinitie, 300.
Necessarie rules for the interpretation and keeping of the lawe, pag. 304.
[chapter IIII] The first precept, where is intreated of idolatrie, and sundrie kinds of idols, 307.
Whether it be lawfull for Christians to dwell among infidels, pag. 309.
Whether it be lawfull to haue teachers, which beleue not in Christ, pag. 311.
Of the suffering of Iewes & heretiks, 328.
What is, to tempt God, pag. 331.
Of curiositie, pag. 332.
[chapter V] The second precept, which concerneth images, their beginning, antiquitie, and cause, pag. 333.
Whether it be lawful to expresse Christ, the Angels, and other creatures in ima∣ges, pag. 340.
Whether it be lawfull to place images in churches, pag. 351.
Of Cherubim and Teraphim, pag. 356.
Of humane sacrifices, pag. 359.
Of the establishing of the second com∣mandement, whether the child shal beare the iniquitie of the father. pag. 362.
[chapter VI] The third precept: of sanctification of the name of God; and generallie of oths, pag. 368.
[chapter VII] The fourth precept: of sanctifieng the sabboth daie, pag. 374.
Of other feast daies of the Iewes, 376.
Whether it be lawfull to solemnize the birth daie of anie man, pag. 377.
[chapter VIII] The fift precept: of the honouring of superiours, pag. 377.
A comparison betweene the duties of parents and magistrates, Ibidem.
What dominion the husband hath o∣uer the wife, pag. 379.
Of ambition, pag. 381.
Of the desire of praise, pag. 382.
Of flatterie, pag. 383.
[chapter IX] The sixt precept: of freendship, 384.
Of homicide, pag. 385.
Whether Elias did well in killing of the Baalites, pag. 386.
Of parricide, pag. 390.
Of sword-plaie, Ibidem.
Whether it be lawfull for anie man to kill himselfe; pag. 391.
Of repelling of violence, pag. 397.
Of curssings, imprecations, and ban∣nings, Ibidem.
How far it may be lawfull to reioise in our enimies ouerthrowe, pag. 400.
Of a cursse & shunning of reuenge, 403.
* Of the affects in generall, pag. 405.
* Of shamefastnesse, pag. 411.
* Of temperance, pag. 412.
Of mercie and Nemesis, Ibidem.
Of crueltie, enuie, emulation, and re∣uenge, pag. 414.
[chapter X] The seuenth precept: of not cōmitting adulterie, pag. 418.
Of matrimonie and concubins, Ibid.
Of polygamie, pag. 420.
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Of barrennesse, pag. 430.
Whether it be lawfull for children to marrie without the consent of their pa∣rents, pag. 431.
Of rauine, or violent taking awaie, 437.
Whether marriage be lawfull in per∣sons of sundrie religions, pag. 442.
Of degrees forbidden in marriage, pag. 447.
Dispensation for marriage, pag. 453.
Of dowries, pag. 454.
Of diuorsements, pag. 457.
Whether matrimonie be a sacrament, pag. 462.
[chapter XI] Of whoordome, fornication, and adul∣terie, pag, 468.
Of bastards, pag. 475.
Of idlenesse. pag. 479.
Of the punishments of adulterie, 482.
Whether the man or woman doo sinne more greeuouslie in adulterie, pag. 489.
Of reconciliation of man & wife, 495.
Of wine and droonkennesse, pag. 497.
Of danses, pag. 503.
Of garments and apparell, pag. 506.
Of counterfet and false colouring, 507.
[chapter XII] The eight precept: of not committing theft, pag. 517.
Of beneficence and hospitalitie, 518.
Of benefiting and vnthankfulnes, 523.
Of plaies and pastimes, pag. 524.
* Of gentlenesse and affabilitie, pag. 528.
[chapter XIII] The ninth precept: of not bearing false witnesse, Ibidem.
Of contumelie, Ibidem.
Of suspicions, pag. 533.
Of mocking and taunting, pag. 534.
Of deceit or guile, Ibidem.
Whether guile be lawfull for the roo∣ting out of idolatrie and heresies, 539.
Of dissimulation, pag. 541.
Of truth, and of a lie, pag. 542.
Whether it be lawfull to lie for preser∣uing the life of our neighbour, pag. 546.
Whether we may lie for modestie sake, pag. 547.
Whether faith against a promise brea∣ker must be kept, pag. 548.
Of a fable and apolog, pag. 550.
[chapter XIIII] The last precept: against lusting, 551.
Of the comparison betweene sins, 553.
Of charitie, which is the fulfilling of the lawe, pag. 556.
Of salutations, pag. 560.
Whether the commandement of lo∣uing God with all the hart, &c. may bee kept in this life, pag. 562.
Whether the first motions should bee accounted sinnes, pag. 565.
Whether by rewards we ought to bee mooued to the obedience of God, 573.
[chapter XV] Of the vse and abrogating of the lawe, pag. ••75.
[chapter XVI] Of the likenesse and vnlikenesse of the old and new league or couenant, pag. 582.
A comparison of the sacraments of the fathers with ours, pag. 586.
[chapter XVII] Of Christ, and his manifestation in the flesh, and by what meanes he performed all the parts of our saluation, pag. 599.
[chapter XVIII] An exposition vpon the twelue articles, pag. 612.

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A method of the Common places of the second Part.

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