The common places of the most famous and renowmed diuine Doctor Peter Martyr diuided into foure principall parts: with a large addition of manie theologicall and necessarie discourses, some neuer extant before. Translated and partlie gathered by Anthonie Marten, one of the sewers of hir Maiesties most honourable chamber.

About this Item

Title
The common places of the most famous and renowmed diuine Doctor Peter Martyr diuided into foure principall parts: with a large addition of manie theologicall and necessarie discourses, some neuer extant before. Translated and partlie gathered by Anthonie Marten, one of the sewers of hir Maiesties most honourable chamber.
Author
Vermigli, Pietro Martire, 1499-1562.
Publication
[Imprinted at London :: In Pater noster Rovve, [by Henry Denham and Henry Middleton] at the costs and charges of Henrie Denham, Thomas Chard, VVilliam Broome, and Andrew Maunsell,
1583]
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Subject terms
Theology, Doctrinal -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A14350.0001.001
Cite this Item
"The common places of the most famous and renowmed diuine Doctor Peter Martyr diuided into foure principall parts: with a large addition of manie theologicall and necessarie discourses, some neuer extant before. Translated and partlie gathered by Anthonie Marten, one of the sewers of hir Maiesties most honourable chamber." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A14350.0001.001. University of Michigan Library Digital Collections. Accessed June 10, 2024.

Pages

Necessarie.

[proposition 1] TWo kinds there be of the knowledge of God; one is common, and is called natu∣rall, which also is attributed to the vngodlie: an other is full and effectuall, wherevpon followeth an obedience of Gods lawe, and finallie eter∣nall life, and that is onelie of the elect.

[proposition 2] In aduersities we must consider, that men and the diuell, may be the ministers and instru∣ments, but that they are sent of God, as the chée∣fest cause, for the which we must flie vnto him by praier.

[proposition 3] It were sinne no doubt, to be mooued against God for the felicitie of the wicked and oppression of the saints; but yet to expresse such an affection before God, as the saints did in the scriptures, is

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both profitable and iust.

[proposition 4] Although both the godlie and vngodlie are mooued for the said cause, against the iudgments of God, yet is there a difference betwéene them, as well such as is betwéene the incontinent and intemperate, as also bicause the one sort repent, and the other obstinatlie persist in their sinne.

[proposition 5] A couenant is an agréement of certeine a∣mong themselues, whereby euerie of them pro∣miseth that he will giue somthing; & in like ma∣ner he himselfe requireth something of others.

[proposition 6] Miracles by themselues make no firme ar∣gument of doctrine, vnlesse they doo agrée with the word of God.

[proposition 7] God will otherwhile haue miracles doone by the aduersaries of religion, that the godlie by such kind of temptation may be tried; and that the vngodlie, being the more blinded thereby, may be punished for their vngodlinesse.

[proposition 8] The miracles, which the sorcerers of Pharao shewed, were not the full and perfect cause of his incredulitie.

[proposition 9] Repentance is of thrée sorts; the first is per∣fect and whole, which dooth please God: another is temporall, vpon which God bestoweth some thing: the third is hypocriticall, the which God dooth detest.

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