The common places of the most famous and renowmed diuine Doctor Peter Martyr diuided into foure principall parts: with a large addition of manie theologicall and necessarie discourses, some neuer extant before. Translated and partlie gathered by Anthonie Marten, one of the sewers of hir Maiesties most honourable chamber.

About this Item

Title
The common places of the most famous and renowmed diuine Doctor Peter Martyr diuided into foure principall parts: with a large addition of manie theologicall and necessarie discourses, some neuer extant before. Translated and partlie gathered by Anthonie Marten, one of the sewers of hir Maiesties most honourable chamber.
Author
Vermigli, Pietro Martire, 1499-1562.
Publication
[Imprinted at London :: In Pater noster Rovve, [by Henry Denham and Henry Middleton] at the costs and charges of Henrie Denham, Thomas Chard, VVilliam Broome, and Andrew Maunsell,
1583]
Rights/Permissions

This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. Searching, reading, printing, or downloading EEBO-TCP texts is reserved for the authorized users of these project partner institutions. Permission must be granted for subsequent distribution, in print or electronically, of this text, in whole or in part. Please contact project staff at eebotcp-info@umich.edu for further information or permissions.

Subject terms
Theology, Doctrinal -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A14350.0001.001
Cite this Item
"The common places of the most famous and renowmed diuine Doctor Peter Martyr diuided into foure principall parts: with a large addition of manie theologicall and necessarie discourses, some neuer extant before. Translated and partlie gathered by Anthonie Marten, one of the sewers of hir Maiesties most honourable chamber." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A14350.0001.001. University of Michigan Library Digital Collections. Accessed June 10, 2024.

Pages

Necessarie.

[proposition 1] IT is not lawfull for priuate men to raise vp seditions against tyrants, and by priuate au∣thoritie to slaie them.

[proposition 2] When a tyrant is subiect to a higher power, it is lawfull for priuate men to deale against him by lawe before that power: but if he haue the chéefe souereigntie, the reuenge must be committed vnto God.

[proposition 3] The iudges, which rose vp in Israel, and deli∣uered the people of God from tyrants, did it not of anie priuate authoritie, but by the instinct of God.

[proposition 4] When anie be oppressed with tyrannie, they must thinke with themselues, that the same is the hand of God; as famine, pestilence, haile, lightening, and such other like.

[proposition 5] When we come togither to the church, our minds must be purged with greater diligence, than if we should make our praiers to God in anie other place.

[proposition 6] The necessitie of dieng is no cause, that we should not sorrowe for death.

[proposition 7] We must not in this respect take comfort in death, that it is simplie good; séeing rather on the contrarie part it must be accounted among e∣uils.

[proposition 8] Nor yet againe by this argument, that the bodie is euill, or the coniunction thereof with the soule, euill; séeing they are absolutelie good.

[proposition 9] The hope of resurrection bringeth true conso∣lation of death: for by it, the bodie is restored to the soule, all corruption being taken awaie from the same, and the euils, wherby it troubleth the soule.

[proposition 10] And for this cause are we comforted, that death is vanquished by Christ, and that now it hath no more the nature of death; for thereby is granted a returne vnto life.

[proposition 11] There is a comfort had of death, bicause the godlie may vse the same well.

[proposition 12] We sorrowe the lesse for death, when we con∣sider, that vnto the godlie the same is an abso∣lute mortification of the flesh, and an end of sin∣ning; and finallie, that by it there is a passage opened to euerlasting life.

[proposition 13] Albeit that the faithfull may for manie causes

Page 156

take comfort of death; yet should they not séeke it so, as by no meanes they sorrowe, sith GOD would haue death to be a punishment.

[proposition 14] The genealogies, which are set foorth in the scriptures, serue to the knowledge of histories, and that we may perceiue that the promises of God were true.

[proposition 15] To contend much about genealogies, or cu∣riouslie to handle them, maketh not to edifica∣tion.

Do you have questions about this content? Need to report a problem? Please contact us.