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THE QVESTIONS OF MANS CREATI∣ON ARE ESPECIALLIE TWO.
- 1 What, man was created of God.
- 2 To what end, or for what, man was created.
1 What, man was created of God.
This question is proposed euen for the same causes, for which the whole place it self is. 1. That it may ap∣peare, that God is not the author of sinne. 2. That wee may know the greatnes of the sinne of mans vnthankefulnes. 3. That we may pray to God & craue earnestlie for his grace, & our deliuerie from sinne. 4. That wee may bee thankefull for our deliuerie from sinne.
MAn was created, first consisting of bodie and soule. His bodie was fashioned of a masse or lumpe of earth,* 1.1 immortall, if hee stoode still in righ∣teousnesse; mortall, if hee fell: for mortali∣tie ensued on sinne. His soule is a substaunce incor∣poreall, vnderstanding, and immortall: this was by god infused and vnited to an instrumentall body, to informe or quicken it, and together with it to make and constitute one person or Subsistent, namely man, to worke certaine motions, and actions external and internal, by the ministe∣rie of the bodie and without the ministerie of the bodie, iust and pleasing God, all which the soule accomplisheth in the bodie, and some also by the bodie as an instrument, some by it selfe, without the bodie, that is, not vsing the bo∣die or any part thereof as an instrument of his operations. Secondly, man was created perfectlie wise. Thirdly, Perfect∣lie holie, and iust. Fourthly, Lord ouer other creatures. Fiftly, Truely and perfectlie blessed and happie. And this is to be cre∣ated to the image of God.
Obiect. Perfect wisedome, righteousnes, & blessednes are in god alone.* 1.2 Man is not God: therefore these could not be perfect in man. Aunswere. This reason is a fallacie deceiuing by rea∣son of the equiuocation or ambiguitie of the word Perfect. For in the Maior proposition is vnderstoode, The perfection of the Creator, which is the very immensitie and vnmeasu∣rablenes